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International Channel, Doctor of Sociology and of Political sciences, PhD of Philosophy. Founder of Russian geopolitical school and Eurasian Movement. https://linktr.ee/alexanderdugin
如果你问我，我会说我们仍有一丝希望，去拯救欧洲，将它从那白左全球主义构筑的软性独裁中解放出来。而这场地缘驱魔斗争的第一个战场就是乌克兰。
若我们不采取行动，若我们选择袖手旁观，那么欧罗巴的未来便注定失败。她将被抽干灵魂，沉沦于历史的废墟之中，而从里斯本到符拉迪沃斯托克的伟大欧俄帝国将永远无法实现 — 那是我们命定的文明，却也最容易错失。
卡尔·施密特曾指出：唯有当主导力量拥有排除一切外来干预的意志时，「大空间」才能诞生于其历史奇点。在我们的语境中，这意味着一个真正团结的欧洲——没有后现代性的毒素、没有自由主义的腐蚀、没有跨大西洋的干涉与操控——而是在俄罗斯沙皇之光荣与神圣的保护下复苏。否则，敌基督的力量将统治世界。
索洛维耶夫这位神学家与先知早已预见此境，而我作为一位传统的欧亚主义者、作为当代地缘神学的见证者也诚挚地相信这一点。
With Biden gone, Trump here: Is the Turkish-Russian cooperation put aside?
By Mehmet Perinçek
https://unitedworldint.com/36528-with-biden-gone-trump-here-is-the-turkish-russian-cooperation-put-aside/
https://www.eurasia-rivista.com/politici-affaristi-e-spie-nel-carteggio-guenon-lovinescu/
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"We are among those who do not resign, who do not bow down, who do not surrender. We know that behind the rights and freedoms we invoke, we are defending the rights and freedoms of the French people — all of them."
— Marine Le Pen, 6 April 2025
💪🏻 Nous sommes l'Iliade !
🦉 Rejoignez-nous : linktr.ee/InstitutILIADE
@InstitutILIADE
🚨🇷🇺🇺🇸 BREAKING: RUSSIA PEACE TALKS FAILING, TRUMP ISSUES NEW SANCTIONS
On today's episode of Legitimate Targets, Jackson Hinkle speaks with PROFESSOR GLENN DIESEN about UKRAINE’S CEASEFIRE VIOLATIONS and Trump’s new RUSSIA SANCTIONS & THREATS.
Biden gitti, Trump geldi, Türk-Rus işbirliği rafa mı kalktı?
Doç. Dr. Mehmet Perinçek anlatıyor...
Tamamını okumak ve İngilizce altyazılı izlemek için ⤵️
https://kitalararasi.org.tr/interview/biden-gitti-trump-geldi-turk-rus-isbirligi-rafa-mi-kalkti/
Alexandre Douguine dans L'Antipresse de cette semaine.
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Eski düzen Trump'ın devrimine direniyor ve ileriye doğru atılan her adımı bir güç ve var olma savaşı haline getiriyor.
✍️ Alexander Dugin
🗣 Fikirler Savaşı: MAGA Neden Entelektüel Bir Çekirdek Oluşturmalı?
La información de que Trump está supuestamente enfadado con Putin coinciden con unos comentarios realizados por el mismo presidente estadounidense en un vídeo en el que Trump promete personalmente tratar con Zelenski de forma bastante agresiva, amenazándole de que si se retira del acuerdo sobre tierras raras y otros minerales, que, según Trump, deberían ser entregados a EEUU. como pago no por las futuras entregas de ayuda militar estadounidense, sino por las pasadas.
✍️ Aleksandr Dugin
🗣 Los resquemores de la paz de Trump
「アレクサンドル・ドゥーギンによる西洋学」
開発からすでに一年以上が経過し、今や公的な領域へと踏み出しつつあります。昨年秋にはドゥーギンが政策的な論文を発表し、夏には「ユーラシア・スクール2024」におけるアレクサンドル・カシチェンコとの対談の中でも、この新しい学問分野が言及されました。そして現在では、アレクサンドル・ゲリエヴィチがモスクワ大学およびMGIMOの講座において西洋学を講じています。
この西洋学が誕生した背景には、西洋を「他者」として非西洋文明の視座から考察したいという社会的要請がありました。ドゥーギンは西洋を人類の普遍的運命とみなす発想から距離を取り、進歩の必然性、自由民主主義、西洋的市場経済、トランスヒューマニズム社会といった価値観を絶対的なものとせず、相対化することを提案しています。
ここで問い直すべきなのは、果たしてロシアはすでに19世紀の時点で、少なくとも文化や哲学の水準において、西洋との対立を意識していたのではないかという点です。西欧派とスラヴ主義者が争ったのは何をめぐってだったのでしょうか。ロシアが緊張の中で対話を続けてきた相手とは誰だったのでしょうか。そして、ロシアのアイデンティティに関する問いが生じたその源泉はどこにあるのでしょうか。西洋化は私たちに西洋的な問いと、西洋的な問題系そのものをもたらしたのです。
この数世紀にわたってロシアは、西洋を模範あるいは少なくとも避けがたい運命として見てきました。西欧派はそこに期待を寄せ、（ヘルツェンのように）後に失望もしました。スラヴ派は恐怖と警戒をもってそれを見つめていました。白系ロシア人の亡命者たちはヨーロッパに希望を託し、ときに理想化しましたし、初期の共産主義理論家たちは、ヨーロッパを世界的プロレタリア革命の震源地と見なしました。
重要なのはロシア人が常に西洋に対して、特別な感情を抱いてきたということです。冷戦期に入るとその感情の矛先は、アメリカ合衆国へと移っていきました。私たちは中国やインド、アフリカといった他文明に対しては、比較的距離を保った学術的態度、あるいは観光的な興味にとどまるまなざしを向けてきたのです。そこには常に「他者」としての視点が存在していました。ドゥーギンが的確に指摘するように、私たちは長らく「東洋学」を持っていた一方で、「西洋学」は存在してこなかったのです。言い換えればそれがまさに、「ヴェステルノロギヤ（西洋学）」の誕生を意味しています。
西洋学とは西洋の語る物語を、人類普遍のものとみなす発想を否定する学問であり、西洋を数ある文明のひとつとして相対的に捉える視点です。たしかに「西洋」あるいは「集団的西洋」といった名称は、プロパガンダ的な簡略化やイデオロギー的なスローガンの響きを持つことも否めません。同様に、「単一の東洋」が存在しないように、統一された「西洋」もまた実在するわけではありません。しかし現に「東洋学」やモスクワ大学の「アジア・アフリカ研究所」のような組織が存在し、地球規模での幅広い地域を学術的に対象としています。
むしろ今日において西洋をひとつの集合体として捉えることは、東洋やグローバル・サウスを統一的対象とするよりも論理的であるとすら言えるかもしれません。欧州連合（EU）や北大西洋条約機構（NATO）といった集団的枠組みも、まさに集団的西洋の現れであり、それ自体が米英を中核とした地政学的・経済的な従属構造（ヘテロノミー）への志向を示しています。さらに今日では、（新）自由主義、トランスヒューマニズム、文化的優越主義といった価値体系が、西洋諸国の多くに共通して見られる特徴ともなっています。
したがって、西洋学の導入によって私たちが目指すべきは、単なる文化的分離ではなく、むしろ私たち自身がいまだに従属していると感じている西洋文明全体を対象とした冷静で非感情的な認識を形成することにあります。とはいえ、ここにはある種の悲劇性も否応なく伴います。なぜならば、私たちはギリシア・ビザンティン文化とキリスト教という根源的要素を通じて、西洋と深く結びついているからです。
それでもこのつながりを精神的に乗り越え、私たちに共通する古代文化およびキリスト教的伝統を独自に取り込み直し、そして西洋に特有の反伝統主義から意識的に距離を取ることによって、私たちは「脱西洋化」を果たし、ロシア的アイデンティティの新たな秩序を構築することが可能となるでしょう。
翻訳：林田一博
Douguine et le "Maga" trumpien: une alliance antilibérale : Euro-Synergies
http://euro-synergies.hautetfort.com/archive/2025/04/05/douguine-et-le-maga-trumpien-une-alliance-antiliberale.html
TRUMP VS THE SWAMP
"Trump is liked because he is hated … like his supporters. The more the Swamp hisses and attacks Trump, the more he is liked and supported. He is, in a sense, a bomb used, repeatedly, by the Rust Belt, by Christians, by the forgotten majority of America against the devilish forces."
— Constantin von Hoffmeister, Esoteric Trumpism
Buy Esoteric Trumpism now:
https://www.amazon.com/dp/1915755468
Question: Alexander Gelyevich, it is known that the ideas of a united Africa developed in several stages. How would you characterise them?
Alexander Dugin: There have indeed been several stages. The first (preliminary) was associated with Marcus Garvey (one of the leaders of the global Black movement in the early 20th century – “AI” note) and the state of Liberia. It was the first product of the movement for African liberation. The core idea was that African Americans returning from North America were to build their own state with their own African ideology. But this turned into a complete fiasco, as they simply copied the experience of the Anglo-Saxon Protestant conquerors and even engaged in the slave trade there. It became something of a nightmare. Nevertheless, despite this difficult beginning, the return to Africa of former slaves who had been taken to the North American continent did happen. This was the first stage in the formation of the Pan-African idea.Читать полностью…
The second phase unfolded during the decolonisation process: from the 1930s until the late 1970s, when anti-colonial uprisings took place across various parts of Africa. Fragments of former colonies gained the status of newly independent states yet retained the core ideology of the colonisers. These were, in a sense, post-colonial simulacra of nation-states that replicated everything: ideology, politics, economics. They made their choices between liberalism, communism and nationalism – the three political systems characteristic of Western modernity. Yet within this second phase, new theories also emerged. Key ideologues included Cheikh Anta Diop, Léopold Sédar Senghor, and Muammar Gaddafi, who – despite being an Arab Muslim – proposed a project to unite Africa into a single superstate. In other words, attempts arose to articulate African identity at a new level: there was a growing awareness that political liberation alone, while preserving European colonial models, remained insufficient.
One of the pan-African projects focused on Ethiopia, which served as a model – an ancient monarchy that had avoided colonization. Another project was centered around Egypt. However, these initiatives developed alongside the acquisition of political independence based on colonial power structures, representing only partial, superficial decolonization.
The third stage of Pan-Africanism began relatively recently, in the 1990s, during globalisation. Here, the focus shifted to deep decolonisation, meaning the emergence of ideas that Africa should not just achieve political liberation by imitating Western European models, but build a completely unique African civilisation. This is where figures like Mbombok Bassong, Kemi Seba and Nathalie Yamb appear – a new wave of such “metaphysical” Pan-Africanists. Particularly interesting are the ideas of Kemi Seba and his movement, which opposes Françafrique as such and advocates for a new model of African society. He claims that Africa was the first civilisation; that black people were the bearers of the original primordial tradition; that the dark times of white rule are now ending, the Kali Yuga of white barbarians is concluding, and Africa’s time is returning, meaning the great Golden Age, the revival of ancient African cults and religions.
A very interesting direction. Here, the organisational model of communities like the Brazilian quilombos serves as the reference. Fugitive Brazilian slaves in northeastern Brazil established a state called Palmares (with a population of up to 20,000 people – “AI” note). It existed for about a century under complete self-governance, with Africans living according to their own rules and traditions. Kemi Seba takes the quilombo as the fundamental model for reorganising the entire Black continent. This new version of Pan-Africanism, or deep decolonisation, essentially corresponds to the model of a multipolar world and fits perfectly with the theory of civilisational states, which is now becoming perhaps the most important trend in international relations theory.
En prévente pour une livraison après le 20 avril. 734 pages A4 ! https://www.editions-ars-magna.com/livre/scarabelli-andrea-la-vie-aventureuse-de-julius-evol
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El filósofo Aleksandr Dugin dijo al portal BUSINESS Online, al margen del Foro Económico de Moscú, que: «Ahora nos encontramos en un caso único en el que ellos quieren lo que nosotros tenemos, nosotros queremos lo mismo que Trump. En principio, podemos estimularnos y apoyarnos mutuamente en la determinación y la voluntad de acabar con el globalismo y el liberalismo». Sergey Glazyev llamó a romper el círculo vicioso de la política monetaria del Banco Central en la sesión plenaria, mientras que Dugin habló sobre los beneficios de la autarquía y la creación de edificios de un solo piso. El fundador del foro, Konstantin Babkin, debatió sobre el «mundo multicolor».
✍️ Elena Kolebakina-Usmanova
🗣 Aleksandr Dugin : «De hecho, nos hemos convertido en el modelo de Trump»
If we examine them within the intellectual landscape of their time, then the New Right is genuinely distinguished by its uniqueness, its lack of any bias, and its break with both left-wing and right-wing movements. To use the terminology of the Italian philosopher Antonio Gramsci, the ensemble of GRECE’s intellectuals undertook to create a pole of counter-hegemony, and in so doing they concluded an historic pact with Labour against Capital.
Gramsci’s doctrine is of interest in that it breaks with classical Marxism by rejecting the absolute determinacy of economic processes over political ones. For Gramsci, culture (the sphere of civil society and intellectuals) exerts greater and more tangible influence on politics than the forces or means of production. Hence, revolutions take place through the sphere of culture, not through changes in the balance of the base. Gramsci drew a distinction between “traditional” (or “conventional”) intellectuals (those who justify the status quo and accept the rules of hegemony) and organic intellectuals. The latter consciously conclude a pact either with Labour (whereupon they take the side of Workers) or with Capital (whereupon they become defenders of the bourgeois system and bearers of bourgeois consciousness, to which class they might not necessarily belong in economic terms). It is through this pact that intellectuals’ relation to hegemony is defined. When taking the side of hegemony, the organic intellectual swears allegiance to Capital; by rejecting hegemony and choosing Labour, he becomes a gravedigger of hegemony and a source of vital force for revolution.
Having attentively studied Gramsci’s ideas (in 1981 they held a congress devoted to “Gramscianism from the right”), the Nouvelle Droite concluded an intellectual pact with Labour, with Anti-Capital. Critiquing the narrow, typically Marxist materialist interpretation of Labour, the New Right reconceptualized the very core of Labour and thus turned an exclusively materialistic phenomenon into an existential category. Labour, along with its bearer, the Worker (Jünger’s Der Arbeiter).
🇾🇪 Ansarallah won’t back down, staring down the Empire in the Red Sea, Pepe Escobar writes @rocknrollgeopolitics.
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Dugin und die US-amerikanische Maga-Bewegung: eine antiliberale Allianz
https://synergon-info.blogspot.com/2025/04/dugin-und-die-us-amerikanische-maga.html
USAID officially (!) helped ultra-nationalist separatist (Nazi) groups all through the world fighting against “authoritarian” (= conservative, not woke enough) regimes. It helped as well radical extremist religious groups for the same reason (“anti-authoritarian”).
✍️ Alexander Dugin
🗣 US vs USAID: That is MAGA revolution
The portal Geopolitika.ru is a platform for continuous monitoring of the geopolitical situation in the world, based on the application of methods of classical and postclassical geopolitics. The portal follows the line of the Eurasian approach. The analytical group cooperates closely with the International Eurasian Movement, as well as the Center for Geopolitical Expertises, the Center for Conservative Studies and some ex-members of Katehon think tank.
The mission of portal is to promote a multipolar world based on the order of "Big Spaces". Our goal is the battle for a new Fourth Nomos of the Earth (in the terminology of K. Schmitt). This nomos must be radically different from the unipolar globalist model, based on the dictatorship of liberal ideology.
We proceed from the basic principle of cultural anthropology (F.Boas and his school), which states that there is not and can not be a common universal measure when comparing cultures and civilizations. There is no absolute progress, no absolute regress, and no one has any right to consider some countries, peoples or cultures to more "developed" and others "less", and to impose on them unique criteria and values.
Time and space are sociological constructs, wholly and entirely dependent on society. Moving from one society to another, we change not only language, religion, customs, but also understanding of the most fundamental things - God, man, time, space.
Respect for the identity of each people, each civilization and each culture lies at the base of that multi-polar model, which is actively advocated by analysts, political scientists, sociologists and ethnologists gathered around our portal.
In the field of ideology, we reject all three political theories of the European Modern:
1) Liberalism,
2) Communism and
3) Fascism,
Οι αναφορές ότι ο Τραμπ φέρεται να είναι θυμωμένος με τον Πούτιν εμφανίστηκαν ταυτόχρονα με εντελώς διαφορετικές δηλώσεις του Αμερικανού προέδρου. Ένα βίντεο κυκλοφόρησε στο οποίο ο Τραμπ, σε μάλλον επιθετικό τόνο, υπόσχεται προσωπικά να κανονίσει τον Ζελένσκι - απειλώντας τον σε περίπτωση που αποχωρήσει από τη συμφωνία σχετικά με τα μέταλλα σπάνιων γαιών και άλλα πολύτιμα ορυκτά, τα οποία, σύμφωνα με τον Τραμπ, θα πρέπει να περιέλθουν υπό αμερικανικό έλεγχο.
✍️ Αλεξάντερ Ντούγκιν
🗣 ΥΠΟΧΩΡΗΣΗ ΤΡΑΜΠ, ΕΥΡΩΠΗΣ ΠΟΛΕΜΟΣ
普遍来说，传统主义是防御性的，或至少被认为是防御性的。我们需要打破这一固有状况，提倡进攻性的传统主义。我们必须向后现代性发起革命与攻击，打破现状！
—亚历山大·杜金
Historia walki Afryki o niepodległość i jedność pełna jest perypetii i porażek, ale obecnie jesteśmy świadkami nowej rundy tego procesu. Korespondent „Afrykańska Inicjatywa” Gleb Ervie rozmawiał ze znanym rosyjskim filozofem Aleksandrem Duginem o szansach panafrykanizmu na sukces i o krokach, które dla niego należy podjąć, o trudnych relacjach między mieszkańcami kontynentu oraz o tym, czy Afryka podąży śladami Europy od czasów rzymskich do Grety Thunberg.
✍️ Gleb Erwie, Aleksandr Dugin
🗣 „Afryka dla Afrykanów”: Jaki jest klucz do zjednoczenia kontynentu? Wywiad z filozofem Aleksandrem Duginem