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International Channel, Doctor of Sociology and of Political sciences, PhD of Philosophy. Founder of Russian geopolitical school and Eurasian Movement. https://linktr.ee/alexanderdugin
Germany: 1.7 trillion Euro of debt ahead
Interview with Stephan Kaufmann
By Yunus Soner, Berlin / Germany
https://unitedworldint.com/36532-germany-1-7-trillion-euro-of-debt-ahead/
❗️Russian Military priests delivered the icons they saved from the Ukrainian army in Sudzha to safety in Kursk.
Acting Governor Khinshtein met with the priests and thanked them
🎙️ Subscribe @AussieCossack
Trump is not right wing. He is supported by US working class. Trump is less and less liberal but aggressively libertarian and more and more illiberal. Tariffs’ politics is the way to reindustrialize America. I guess he is inspired by autarchy of great space theory by F.List.
But to secure autarchy he needs really big space. Hence claims on Canada and Greenland. All that makes sense in the context of List’s theory. Everybody who used List theory in history won. Bismark, Rathenau, Witte, Lenin. List himself was inspired by 19 century US politics.
Autarchy of big space is key tool in multipolarity. But Trump needs to crush Dems. They will not let him implement his ideas. There are serious doubts that liberal democracy is compatible with such great projects. 19 century style - maybe. Not 21 century globalist style.
Evola sur Gurdjieff. https://www.voxnr.fr/qui-etait-monsieur-gurdjief
Читать полностью…
トランプがプーチンに対して怒りを抱いているという情報は、実際にはアメリカ大統領が語った全く別の発言と時を同じくして伝えられました。それは、トランプ本人がかなり強い口調でゼレンスキーに対して発言している映像であり、内容としては、アメリカ側との取り決めから離脱するようなことがあれば対処すると、彼に明確に警告するものでした。
✍️ アレクサンドル・ドゥーギン
🗣 「トランプはプーチンに激怒しているのか」ドゥーギン博士が語る「新たなイスタンブールの罠」 - 今度はアメリカが標的に
Last Saturday the New York Times completely abandoned the official narrative of the Ukraine Conflict, thus overturning the apple cart full of lies. Jeff Childers gives us the gist of the New York Times abandonment of the ruling lie.
✍️ Paul Craig Roberts
🌐 The Deep State Has Used the NY Times to Announce Its Withdrawal from Washington’s Conflict with Russia
🌍🗣 Europa se mata quando expressa seu desejo de lutar diretamente contra a Rússia, diz Dugin
"Os americanos já não querem lutar conosco, mas dão à UE [a oportunidade] para continuar a fazer isto [...]. a Europa está agora fazendo uma jogada suicida: quer lutar contra nós diretamente. É mais sério do que lutar na Ucrânia", disse o filósofo russo Aleksandr Dugin à Sputnik.
Liberalism emerged as a reaction to the oppressive structures of feudalism and absolute monarchy, promising a world where individuals could exercise their freedoms, own property without fear, and live under governments that respected their fundamental rights. Thinkers like John Locke envisioned a society where “life, liberty, and property” were sacred principles, while John Stuart Mill argued that individual happiness and autonomy should be the core of governance. Liberalism, in its classical form, positioned itself as the ideological alternative to authoritarianism, and later, as the ultimate response to Marxism during the Cold War.
✍️ Peiman Salehi
🗣 The Betrayal of Liberalism: How the West Abandoned Its Own Ideals
Apocalypse by Design, Trump’s High-Stakes Battle, Musk’s Mars, Dugin’s multipolar world—2025’s storm is here. New Dawn Special Issue 19/2 saw it coming.
https://www.newdawnmagazine.com/product/new-dawn-special-issue-vol-19-no-2
Question: How do different geopolitical schools view Pan-Africanism? What approaches exist and who stands behind them?
Alexander Dugin: As I’ve already mentioned, Pan-Africanism fits perfectly into the theory of a multipolar world, since it shifts the focus from nation-states built on the Westphalian system of international relations to civilisational states. This theory is currently the newest, most avant-garde and advanced.Читать полностью…
There are realists in international relations for whom Africa is of little interest. They believe that everything comes down not to the potential capabilities of a civilisation to organise its strategic unity, but to the concrete state of affairs. They simply note and record the balance of power in certain regional contexts, the confrontation of certain nation-states, and internal problems.
Pan-Africanism holds some interest for left-liberals as a continuation of the Soros-style globalist agenda. But by and large, this line is now being rolled back.
In post-positivist theories of international relations, African themes remain underdeveloped (with the exception of critical theories). Essentially, colonialist and racist discourse persists as the dominant paradigm.
The Eurocentric approach is simply projected onto Africa, thereby automatically relegating the continent to a secondary position while maintaining inequality.
Therefore, the Pan-Africanist attempt to construct their own model of international relations could be based on much greater attention to communities, tribes, languages and cultures. This could serve as an alternative to the crude and rigid approaches of both realists and liberals – an approach that wouldn’t contradict the theory of a multipolar world. Its flexibility, combined with certain deconstructionist models, could well suit the Pan-African movement as a methodology. However, the movement itself must pay close attention to the newest schools of international relations. Because their geopolitics represents only potential – a reserved slot in the theory of a multipolar world that needs to be properly filled. The same applies to the geopolitics of Islam, which remains in its embryonic stage.
If African intellectuals embrace this direction now, they could find themselves at the forefront. Because currently, none of the civilizational states have progressed too far in developing the theory of a multipolar world. We in Russia have given it initial formulation. [Robert] Cooper has work that conceptualizes multipolarity from the Western perspective, though not yet in theoretical terms. Generally speaking, there aren’t many works [on this topic].
If Pan-African intellectuals awaken, they could take the lead in this process. Especially since they already possess a tradition of substantiating their own identity.
Onur Sinan Güzaltan: Đầu tiên, ông có nhiều tuyên bố ủng hộ Trump, thậm chí trước cuộc bầu cử. Tại sao ông lại ủng hộ Trump?
Aleksandr Dugin: Trước hết, chúng ta cần hiểu Trump là gì… Không chỉ là một nhân vật chính trị mà còn là một khuynh hướng chính trị, một ý thức hệ. Biểu tượng của Trump là chủ nghĩa Trump. Chủ nghĩa Trump là một dạng ý thức hệ. Những đặc điểm chính của hệ tư tưởng này là gì? Hệ tư tưởng này trái ngược với chủ nghĩa toàn cầu tự do, cánh tả đã thống trị phương Tây và toàn thể nhân loại trong nhiều thập kỷ.
Đó không chỉ là hệ tư tưởng chính trị của Đảng Dân chủ Hoa Kỳ mà còn là thứ gì đó giống như trí tuệ tầm thường. Đó là hệ tư tưởng với các nguyên tắc của nó; Nguyên tắc của chủ nghĩa tiến bộ tập thể về bản sắc cá nhân của con người, giải phóng mọi loại bản sắc tập thể và thúc đẩy văn hóa WOKE, chủ nghĩa toàn cầu, phá hủy bản sắc truyền thống, quốc gia dân tộc. Đó là phản truyền thống. Hệ tư tưởng tiến bộ tự do này là hệ tư tưởng của những đối thủ chính về mặt ý thức hệ của Donald Trump.
✍️ Alexander Dugin, Onur Sinan Güzaltan
🗣 TRUMP VÀ PUTIN CÓ TẦM NHÌN CHUNG VỀ CHÂU ÂU
如果你问我，我会说我们仍有一丝希望，去拯救欧洲，将它从那白左全球主义构筑的软性独裁中解放出来。而这场地缘驱魔斗争的第一个战场就是乌克兰。
若我们不采取行动，若我们选择袖手旁观，那么欧罗巴的未来便注定失败。她将被抽干灵魂，沉沦于历史的废墟之中，而从里斯本到符拉迪沃斯托克的伟大欧俄帝国将永远无法实现 — 那是我们命定的文明，却也最容易错失。
卡尔·施密特曾指出：唯有当主导力量拥有排除一切外来干预的意志时，「大空间」才能诞生于其历史奇点。在我们的语境中，这意味着一个真正团结的欧洲——没有后现代性的毒素、没有自由主义的腐蚀、没有跨大西洋的干涉与操控——而是在俄罗斯沙皇之光荣与神圣的保护下复苏。否则，敌基督的力量将统治世界。
索洛维耶夫这位神学家与先知早已预见此境，而我作为一位传统的欧亚主义者、作为当代地缘神学的见证者也诚挚地相信这一点。
With Biden gone, Trump here: Is the Turkish-Russian cooperation put aside?
By Mehmet Perinçek
https://unitedworldint.com/36528-with-biden-gone-trump-here-is-the-turkish-russian-cooperation-put-aside/
🔍GAMING THE SYSTEM? Companies hatching plans to DODGE Trump’s tariff tornado
As turbulence sets in from Trump’s new and much-talked-about economic policy, companies are now resorting to various customs tricks, according to a report by the Financial Times.
Two notable hacks are gaining traction:
1️⃣Tweaking supplier contracts to declare prices before the addition of middlemen's markups, thereby reducing the dutiable value.
2️⃣Splitting payments into non-taxable services, such as advertising, which can lower costs by 20% or more.
However, given that these tactics clash with long-standing tax strategies, global corporations must tread lightly, navigating a fine line between evading tariffs and venturing into risky territory.
👍 🎁 Win a Telegram Premium subscription | @geopolitics_live
Biden gitti, Trump geldi, Türk-Rus işbirliği rafa mı kalktı?
Doç. Dr. Mehmet Perinçek anlatıyor...
Tamamını okumak ve İngilizce altyazılı izlemek için ⤵️
https://kitalararasi.org.tr/interview/biden-gitti-trump-geldi-turk-rus-isbirligi-rafa-mi-kalkti/
Po aresztowaniu burmistrza Stambułu Ekrema İmamoğlu w Turcji wybuchły poważne zamieszki, które trwają do dziś. Kryzys się nasila. Aby jednak poprawnie przeanalizować złożoną sytuację, należy wziąć pod uwagę kilka czynników.
✍️ Aleksandr Dugin
🗣 Rosjanie są zmęczeni wyciąganiem noży z pleców
Đối với nền văn minh Nga và nền văn minh truyền thống phương Tây, Plato cũng quan trọng như Upanishadas đối với Ấn Độ hay Khổng Tử đối với Trung Quốc. Thần học Cơ đốc giáo dựa trên Plato. Nếu không có ông, các lý thuyết, thuật ngữ và ngôn ngữ của ông thì di sản của chúng ta không có gì có thể hiểu được.
✍️ Alexander Dugin
🗣 PLATO, ARISTOTLE VÀ SỐ PHẬN CỦA NỀN VĂN MINH PHƯƠNG TÂY
Haute couture e Multipolarita'.
L'associazione MultipolArt in collaborazione con lo stilista Massimo Nanni continua il progetto lanciato a Palazzo Reale a Milano anni orsono ed ideato da Darya Dugina Alexey Beliayev-Guintovt Ines Pedretti e Anastasia Mihailovskaia :
Intelligenza Artigianale. I.A.
Trasformare la materia vivificando il Simbolo, il Rito , il Mito.
Il progetto Alta Moda e Multipolarita' coordinato da Ines Pedretti ruota attorno tre eccellenze culturali ed artistiche . Il consulente fashion designer Massimo Nanni, con il suo storico compagno di mille avventure Peter Ross , l'artista russo Alexey Guintovt Amico e collaboratore di Alexandr Dugin e, soprattutti, la Principessa Vittoria Alliata che ha delineato la filosofia del progetto incentrandolo sul principio di "adozione".
L'esperienza maturata nei decenni da Massimo Nanni in un lunghissimo tour mondiale , la sua curiosità verso la Teoria Multipolare e la sua generosità e solidarietà verso il settore no-profit, in questo caso rappresentato dagli amici di MultipolArt lo hanno indotto ad interpretare i primi cinque abiti multipolari relativi agli Stati/Civiltà.
La concessione da parte del premio Kandinsky Alexey Guintivt di cinque sue opere per la realizzazione di cinque creazioni dello stilista italiano saranno il punto verticale del progetto.
Grazie invece alla "visione" della Principessa Vittoria Alliata ed a seguito di un lungo colloquio con la coordinatrice del progetto Ines Pedretti alla base del progetto troviamo il principio di Adozione.
Gli stilisti emergenti dei vari spazi civiltà,nel rispetto dell'identità dei popoli di appartenenza e delle tecniche di lavorazione dei tessuti potranno avvalersi del consulente fashion designer Massimo Nanni, ovvero di una eccellenza del Made in Italy, per perfezionare la propria creatività
Si è un progetto bellissimo in cima al quale c'è un potere irraggiungibile, indistrubbile, insostituibile.
Ovvero il Pensiero.
Grazie ancora Darya Dugina Platonova.
🇷🇺Rus düşünür Aleksandr Dugin, Avrupa'nın Rusya ile doğrudan savaşma isteğini dile getirirken ‘intihar hareketi’ yaptığını belirtti.
📌Radyo Sputnik’e konuşan Dugin, “Amerikalılar artık bizimle savaşmak istemiyor, ancak Avrupa Birliği'ne bunu yapmaya devam etme (imkanı) veriyor. Avrupa şu anda intihar hareketi yapıyor, gerçekten de bizimle doğrudan savaşmak istiyor. Bu, Ukrayna'daki çatışmaktan daha ciddi bir şey” açıklamasında bulundu.
👉🏼Rus halkının Napolyon'u ve Hitler'i yendiğine dikkat çeken Dugin, şimdiki ‘tamamen dağılmış ve göçmenlerle dolu’ Avrupa Birliği ile bir savaşın o kadar uzun sürmeyeceğini ifade etti.
🔉Takip edin: Sputnik Türkiye
TRUMP VS THE SWAMP
"Trump is liked because he is hated … like his supporters. The more the Swamp hisses and attacks Trump, the more he is liked and supported. He is, in a sense, a bomb used, repeatedly, by the Rust Belt, by Christians, by the forgotten majority of America against the devilish forces."
— Constantin von Hoffmeister, Esoteric Trumpism
Buy Esoteric Trumpism now:
https://www.amazon.com/dp/1915755468
Mit Dugin-Interview! In unserer druckfrischen April-Ausgabe mit dem Titelthema „Frieden, Мир, Peace“ reißen wir den Kriegstreibern die Maske vom Gesicht. Gibt's hier: http://tinyurl.com/bdzn6x3k
Читать полностью…
In Memory of Daria Dugina
☀️Памяти Даши Платоновой-Дугиной
Η πληροφορία ότι ο Τραμπ φέρεται να είναι θυμωμένος με τον Πούτιν συμπίπτει με εντελώς διαφορετικά λόγια του Αμερικανού προέδρου. Ένα βίντεο όπου ο Τραμπ υπόσχεται προσωπικά να αντιμετωπίσει τον Ζελένσκι σε μάλλον επιθετικό τόνο. Απειλώντας τον αν αποσυρθεί από τη συμφωνία για τα μέταλλα σπάνιων γαιών και άλλα ορυκτά, τα οποία, σύμφωνα με τον Τραμπ, πρέπει να παραδοθούν στις ΗΠΑ. Και ως πληρωμή όχι για μελλοντικές παραδόσεις αμερικανικής στρατιωτικής βοήθειας, αλλά για παρελθούσες.
✍️ Αλεξάντερ Ντούγκιν
🗣 Είναι ο Τραμπ Δυσαρεστημένος με τον Πούτιν; Ο Ντούγκιν για τη νέα παγίδα της Κωνσταντινούπολης. Τώρα για τις ΗΠΑ
Declaraciones del filósofo y doctor en ciencia política, Aleksandr Duguin, en la Facultad de Ciencias Políticas de la Universidad Estatal de Moscú M.V., en el marco del curso "Introducción a los estudios occidentales. Aspecto político". Según él, la occidentalología es la colocación de la tradición occidental en un contexto histórico junto a otras civilizaciones, un intento de mostrar que el signo de igualdad entre Occidente y la humanidad es inaceptable.
Si consideramos a Rusia y Occidente desde sus orígenes, se trata de una sola civilización; si, en su estado actual, se trata de dos civilizaciones diferentes. ¿Dónde está el punto de bifurcación? El cisma eclesiástico de 1054 es un excelente punto de partida para los procesos de distanciamiento mutuo entre Rusia y Occidente. El nominalismo de Ockham se convirtió en el destino de la civilización europea. Al principio fue una tendencia herética, luego marginal. En la tradición rusa, el nominalismo está completamente ausente —señaló Dugin—.
Al mismo tiempo, el curso no trata sobre la historia de Occidente, sino sobre la autorreflexión de los representantes del pensamiento socio-humanitario sobre sus propios fundamentos, premisas, declaraciones y estándares de valores, que están presentes en el conocimiento de una forma u otra, sin importar cuánto intente estar libre de valores, dice Alexander Bovdunov, candidato de ciencias políticas y subdirector de actividades científicas y de expertos en el Instituto Tsargrad.
Esta autorreflexión conduce finalmente al reconocimiento de que muchos valores, verdades y metodologías que se consideran universales resultan ser en gran medida locales, generados en el contexto de la civilización occidental , justificados por su propio destino. En primer lugar, por la transición de la sociedad de la Tradición a la sociedad de la Modernidad, el rechazo de la idea del ser en cosas no individuales, es decir, la transición al nominalismo», afirma el investigador.
La autorreflexión es absolutamente necesaria y debe basarse en un análisis detallado: qué es exactamente lo que se ha tomado prestado, qué es puramente occidental y qué no.
«Esta posición de Occidente en esta profunda autorreflexión sobre el pensamiento sociohumanitario resultará en un resultado muy importante, tanto desde el punto de vista de la soberanía del conocimiento sociohumanitario como de una apelación a la metodología, la teoría y los valores de la civilización occidental, pero con una comprensión específica. Con una comprensión de la historia de las ideas, de dónde provienen las ideas y los conceptos, y en qué medida estos pueden aplicarse en relación con nuestra civilización», resume Bovdunov.
アレクサンダー・ドゥーギン対グレート・リセット 「アレクサンダー・ドゥギンがグレート・リセットに反対する本を書いた。」 2022年9月7日 Alexander Dugin
https://paideuma.tv/ja/video/arekusandadougindui-guretorisetuto-arekusandadougingaguretorisetutonifan-dui-suruben-woshu-ita
https://www.youtube.com/watch?v=QcI5bhukqT4
TRUMP VS THE SWAMP
"Trump is liked because he is hated … like his supporters. The more the Swamp hisses and attacks Trump, the more he is liked and supported. He is, in a sense, a bomb used, repeatedly, by the Rust Belt, by Christians, by the forgotten majority of America against the devilish forces."
— Constantin von Hoffmeister, Esoteric Trumpism
Buy Esoteric Trumpism now:
https://www.amazon.com/dp/1915755468
Question: Alexander Gelyevich, it is known that the ideas of a united Africa developed in several stages. How would you characterise them?
Alexander Dugin: There have indeed been several stages. The first (preliminary) was associated with Marcus Garvey (one of the leaders of the global Black movement in the early 20th century – “AI” note) and the state of Liberia. It was the first product of the movement for African liberation. The core idea was that African Americans returning from North America were to build their own state with their own African ideology. But this turned into a complete fiasco, as they simply copied the experience of the Anglo-Saxon Protestant conquerors and even engaged in the slave trade there. It became something of a nightmare. Nevertheless, despite this difficult beginning, the return to Africa of former slaves who had been taken to the North American continent did happen. This was the first stage in the formation of the Pan-African idea.Читать полностью…
The second phase unfolded during the decolonisation process: from the 1930s until the late 1970s, when anti-colonial uprisings took place across various parts of Africa. Fragments of former colonies gained the status of newly independent states yet retained the core ideology of the colonisers. These were, in a sense, post-colonial simulacra of nation-states that replicated everything: ideology, politics, economics. They made their choices between liberalism, communism and nationalism – the three political systems characteristic of Western modernity. Yet within this second phase, new theories also emerged. Key ideologues included Cheikh Anta Diop, Léopold Sédar Senghor, and Muammar Gaddafi, who – despite being an Arab Muslim – proposed a project to unite Africa into a single superstate. In other words, attempts arose to articulate African identity at a new level: there was a growing awareness that political liberation alone, while preserving European colonial models, remained insufficient.
One of the pan-African projects focused on Ethiopia, which served as a model – an ancient monarchy that had avoided colonization. Another project was centered around Egypt. However, these initiatives developed alongside the acquisition of political independence based on colonial power structures, representing only partial, superficial decolonization.
The third stage of Pan-Africanism began relatively recently, in the 1990s, during globalisation. Here, the focus shifted to deep decolonisation, meaning the emergence of ideas that Africa should not just achieve political liberation by imitating Western European models, but build a completely unique African civilisation. This is where figures like Mbombok Bassong, Kemi Seba and Nathalie Yamb appear – a new wave of such “metaphysical” Pan-Africanists. Particularly interesting are the ideas of Kemi Seba and his movement, which opposes Françafrique as such and advocates for a new model of African society. He claims that Africa was the first civilisation; that black people were the bearers of the original primordial tradition; that the dark times of white rule are now ending, the Kali Yuga of white barbarians is concluding, and Africa’s time is returning, meaning the great Golden Age, the revival of ancient African cults and religions.
A very interesting direction. Here, the organisational model of communities like the Brazilian quilombos serves as the reference. Fugitive Brazilian slaves in northeastern Brazil established a state called Palmares (with a population of up to 20,000 people – “AI” note). It existed for about a century under complete self-governance, with Africans living according to their own rules and traditions. Kemi Seba takes the quilombo as the fundamental model for reorganising the entire Black continent. This new version of Pan-Africanism, or deep decolonisation, essentially corresponds to the model of a multipolar world and fits perfectly with the theory of civilisational states, which is now becoming perhaps the most important trend in international relations theory.