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Authentic Islamic knowledge. Updates from AbdurRahman.Org related websites and beneficial reminders
[Video|Ar-En Subtitles]
The Birth of Jesus the son of Maryam narrated from Sahīh Muslim - Shaykh ‘Umar Fullātah
https://abdurrahman.org/2013/03/20/the-creation-of-jesus-his-birth-and-the-first-miracle/
Sharhu Sunnah : Lesson 30 : Point 38
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And hypocrisy (an-nifaaq) is to display Islaam upon the tongue whilst hiding disbelief (al-kufr) in the heart.
https://abdurrahman.org/2017/12/18/hypocrisy-in-belief-hypocrisy-in-action/
Shaykh Ahmad an-Najmee rahimahullaah said in his explanation,
“An-nifaaq (hypocrisy) is derived from an-nafq, which means al-juhr; literally animal burrow or a tunnel, which is found in the earth and it is called that because the person who has it has hypocrisy. He makes apparent something contrary to that which he hides. And this is what is called an-nifaaqun i`tiqaadiyy; (hypocrisy in belief) and as for nifaaqun `amaliyy (hypocrisy in action) then that does not take a person outside Islaam, rather this person remains as a Muslim and this is called nifaaqun `amaliyy (hypocrisy in action) because the person with it, he manifests something contrary to what he hides does something. As for an-nifaaqun i`tiqaadiyy (hypocrisy in belief) then that is the hypocrisy of the hypocrites, those who were in the time of the Prophet sallAllaahu `alayhi wa sallam and it is to manifest Islaam whilst hiding disbelief and the person tries to guard against revealing what he actually believes and therefore Allaah, the Mighty and Majestic has informed about them that the hypocrites will be in the lowest depth of the Fire and Allaah is the one who grants success.”
Sharhu Sunnah : Lesson 29 : Point 36
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
“And as for Fasting whilst upon a journey, then whoever wishes may Fast and whoever wishes may withhold from Fasting.”
https://abdurrahman.org/2017/12/17/breaking-the-fast-during-the-journey-is-from-the-concessions-of-the-shariah/
.. So how did Moosaa begin? Was his call directed to correction of the ‘aqeedah of this idolatrous nation? Or did it begin with a demand for the restoration of the rights of the Children of Israa’eel, and a struggle to gain rulership and authority from the hands of the tyrant, and at the head of them Pharaoh, who claimed divinity for himself?
The call of Moosaa was just like the call of his forefathers and brothers from the earlier Prophets. His Lord instructed him and inspired him with the principle of tawheed, and chose him to carry his revelation, and to establish worship of Him.
Read the full post - https://abdurrahman.org/2017/12/17/moosaas-call-was-directed-to-tawheed-but-not-to-gain-rulership-and-authority/
Sharhu Sunnah : Lesson 28 : Point 34
Shaykh Fawzan | Dawud Burbank [Audio|English]
And wiping over the leather socks is Sunnah.
https://abdurrahman.org/2017/12/16/wiping-over-the-leather-socks-is-sunnah/
What NOT to say when someone makes Dua for you https://t.co/whSzrnHMjM
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Sharhu Sunnah : Lesson 27 : Point 32 (Part A)
Shaykh Fawzan | Dawud Burbank [Audio|English]
And know, that there is to be no obedience to any human in disobedience to Allaah, the Mighty and Majestic.
https://abdurrahman.org/2017/12/15/there-is-to-be-no-obedience-to-any-human-in-disobedience-to-allaah/
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Sharhu Sunnah : Lesson 26 : Point 29
Shaykh Fawzan | Dawud Burbank [Audio|English]
And whoever rebels against one of the Muslim rulers, then he is one of the Khawaarij. He has caused dissent within the Muslims and he has contradicted the narrations and he dies a death like that of the Days of Ignorance.
https://abdurrahman.org/2017/12/13/whoever-rebels-against-one-of-the-muslim-rulers-then-he-is-one-of-the-khawaarij/
https://abdurrahman.org/2017/12/13/the-story-of-bulaam-bin-baura/
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"See you not that to Allah prostrates whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawab (moving living creatures, beasts, etc.), and many of mankind?"
(Qur'an Surah Al-Haj 22:18) - Muhsin Khan Translation
The most important part of the call of the Messengers – Tawheedul-Uloohiyyah (Singling out Allaah with all Worship) – Shaykh Rabee ibn Haadee
Translated by Dawood Burbank rahimahullaah
https://abdurrahman.org/2017/12/11/the-most-important-part-of-the-call-of-the-messengers-tawheedul-uloohiyyah/
Refraining from Abusing the Companions
Sharhu Sunnah : Lesson 22 : Point 25 (Part C)
Shaykh Fawzan | Dawud Burbank [Audio|English]
(Imaam al-Barbahaaree continued)
Then the best of the people after them are those who accompanied Allaah’s Messenger sallAllaahu `alayhi wa sallam for a day, a month or a year or for less than that or more than that. We supplicate for mercy upon them and we mention their virtues and we withhold from speaking about any slips they made. We do not mention a single one of them except favourably because of the saying of Allaah’s Messenger sallAllaahu `alayhi wa sallam,
“When my Companions are mentioned then withhold.”
Sufyaan ibn `Uyaynah said, “Whoever speaks against the Companions of Allaah’s Messenger sallAllaahu `alayhi wa sallam with a single word then he is a person following desires.”
https://abdurrahman.org/2017/12/09/refraining-from-abusing-the-companions/
The Best of this Ummah and all Umam after the Prophets is Aboo Bakr then `Umar then `Uthmaan
Sharhu Sunnah : Lesson 22 : Point 25 (Part A)
Shaykh Fawzan | Dawud Burbank [Audio|English]
And the most excellent one of this nation and of all nations after the Prophets salawaatullaahi `alayhim ajma`een is Aboo Bakr then `Umar then `Uthmaan.
This is what is reported to us from Ibn `Umar that he said,
“We used to say whilst Allaah’s Messenger sallAllaahu `alayhi wa sallam was amongst us that the best of the people after Allaah’s Messenger sallAllaahu `alayhi wa sallam is Aboo Bakr and `Umar and `Uthmaan and the Prophet sallAllaahu `alayhi wa sallam would hear that and he would not criticise it.”
https://abdurrahman.org/2017/12/09/the-best-of-this-ummah-and-all-umam-after-the-prophets-is-aboo-bakr-then-umar-then-uthmaan/
Verily, the example of Jesus in the sight of Allaah is like the example of Adam – Explained by Shaykh Rabee' ibn Haadee
“Verily, the example of Jesus in the sight of Allaah is like the example of Adam – He created him from dust and then said to him ‘Be’ and he was. This is the truth from your Lord, so do not be from those who doubt. So whoever disputes with you concerning him (i.e. Jesus) after all this knowledge (about him) has come to you, say: ‘Come, let us summon our children and your children, our women and your women and ourselves and yourselves and then invoke God to send His curses on those of us who is lying.’ Verily, this is the true story (about Jesus). And there is no God that has the right to be worshipped except Allaah. And indeed Allaah is the All-Mighty, All-Wise.” [Qur’aan 3:59-62]
Read this excellent short article: https://abdurrahman.org/2016/05/12/verily-the-example-of-jesus-in-the-sight-of-allaah-is-like-the-example-of-adam/
Sharhu Sunnah : Lesson 29 : Point 37
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And there is no harm in praying whilst wearing saraaweel (broad and loose trousers).
https://abdurrahman.org/2017/12/17/praying-in-trousers-or-pants/
An answer from Shaykh Muhammad Naasiruddin al-Albaaniyy rahimahullaah that you find on some of his taped answers to the questions, he said,
“Wearing these tight trousers, bantaloon it has two problems (museebataan):
The 1st problem is:
The person wearing them will be resembling the disbelievers whereas the Muslims used to wear saraaweel (looser trousers) that were very broad and loose, which some people still wear in Syria and Lebanon. And the Muslims had not used to know about these bantaloon, these tight trousers, except when they were colonised; and then when the colonialists departed they left their evil affects behind and the Muslims took them up based upon their stupidity and their ignorance.
And, The 2nd problem is:
These tight trousers describe the shape of the `awrah.”
Sharhu Sunnah : Lesson 29 : Point 35
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
“And shortening the prayer whilst upon a journey is Sunnah.”
https://abdurrahman.org/2017/12/17/shortening-the-prayer-whilst-upon-a-journey-is-sunnah/
📌 One of the remedies for 'Riyaa' (showing off/wanting to be seen whilst doing something good)
"If you notice in yourself 'riyaa' then increase doing worship in secret, not being seen by the people."
📎 Then the sheikh gave examples like praying or reading Quran at night when everyone is asleep or giving money in charity via your bank account as no one will know or see you doing such.
✏ Taken from the Sheikh's (Shaykh Muhammad bin Ramzan) explanation of Aqeedah as Salaf Ashaab al Hadith Jumu'ah 27 Rabi' al Awwal 1439
Translated by Abu Afnaan Muhammad
-----------------------
📌 From the remedies which assist in self discipline
*"Beware of sinning whilst being alone and in secret. As without a doubt, these sins will betray the person at death."*
📎 Benefit from the explanation of Sheikh Muhammad Ramzan al Hajiri's explanation of Aqeedah as Salaf Ashaab al Hadith
✏ Translated by Abu Afnaan Muhammad
Sharhu Sunnah : Lesson 28 : Point 33
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And stoning is true.
https://abdurrahman.org/2017/12/15/stoning-the-zina-adulterer-or-adulteress-is-true/
Do not Bear witness of Paradise or of the Fire for a specific individual without a proof from the Book and the Sunnah
Sharhu Sunnah : Lesson 27 : Point 32 (Part B)
Shaykh Fawzan | Dawud Burbank [Audio|English]
And whoever is from the people of Islaam then do not bear witness (of Paradise or the Fire) for him on account of his having done a deed, whether good or bad, since you do not know what his deeds will be concluded with at the point of death. You hope for Allaah’s Mercy for him and you fear for him (because of his sins). You do not know what is destined for him at the point of death with regard to his repenting to Allaah and what Allaah may bring about for him at that time if he dies upon Islaam. You hope for (Allaah’s) Mercy for him and you fear for him because of his sins. And there is no sin except that the servant may repent from it.
https://abdurrahman.org/2017/12/15/bearing-witness-of-paradise-or-of-the-fire-for-a-specific-individual-without-a-proof/
Sharhu Sunnah : Lesson 27 : Point 31
Shaykh Fawzan | Dawud Burbank [Audio|English]
And it is permissible to fight the Khawaarij if they attack the property, persons or families of the Muslims; but if they desist and depart then it is not his right to chase them nor are their wounded to be killed nor may he seize their property as booty nor may he kill those of them taken captive nor may he chase those of them who flee.
https://abdurrahman.org/2017/12/14/it-is-permissible-to-fight-the-khawaarij-if-they-attack-the-property-persons-or-families-of-the-muslims/
Sharhu Sunnah : Lesson 26 : Point 30
Shaykh Fawzan | Dawud Burbank [Audio|English]
And it is not permissible to fight the ruler, nor to rebel against him even if he oppresses. And that is because of the saying of Allaah’s Messenger sallAllaahu `alayhi wa sallam to Aboo Tharr al-Ghifaariyy,
“Have patience, even if he is an Abyssinian slave.”
And his saying to the Ansaar,
“Have patience until you meet me at the Reservoir (the Howd).”
It is not from the Sunnah to fight against the ruler for it brings about corruption of the worldly life and of the Religion.
https://abdurrahman.org/2017/12/13/it-is-not-permissible-to-fight-the-ruler-nor-to-rebel-against-him-even-if-he-oppresses/
Sharhu Sunnah : Lesson 25 : Point 28
Shaykh Fawzan | Dawud Burbank [Audio|English]
Al-khilaafah (the Caliphate) remains within the Quraysh until `Eesaa ibn Maryam `alayhis-salaatu was-salaam (may Allaah extol him and grant him peace and security) descends.
https://abdurrahman.org/2017/12/13/al-khilaafah-the-caliphate-remains-within-the-quraysh/
Sharhu Sunnah : Lesson 25 : Point 27
Shaykh Fawzan | Dawud Burbank [Audio|English]
And the Hajj and fighting jihaad along with the ruler continue. And the Jumu`ah Prayer behind them is allowed; and after it six rak`ahs are prayed, separating each pair of rak`ahs. This was the saying of Ahmad ibn Hanbal.
https://abdurrahman.org/2017/12/12/the-hajj-and-fighting-jihaad-along-with-the-ruler-continue/
Sharhu Sunnah : Lesson 24 : Point 26
Shaykh Fawzan | Dawud Burbank [Audio|English]
And hearing and obeying the rulers in that which Allaah loves and is pleased with. So whoever becomes the khaleefah through the consensus of the people for him and their being pleased with him, then he is the ameerul-mu’mineen (Chief of the Believers). It is not permissible for anyone to spend a night thinking that he has no ruler over him whether he (the ruler) be righteous or sinful.
https://abdurrahman.org/2017/12/11/hearing-and-obeying-the-rulers-in-that-which-allaah-loves-and-is-pleased-with/
O Allaah's Messenger (ﷺ), "Has there been a day more severe upon you than the Day of Uhud?"
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💎📌Making the most of winter by deligently striving in performing acts of obedience
🔵📝It is authentically narrated from Umar ibn al Khattab رضي الله عنه that he said:
"Winter is the prize of the devout worshippers"
Narrated by Ahmad in 'az Zuhd', ibn Abi Saibah in 'al Musannaf', ibn Abi ad Dunya in 'at Tahajjud', Abu Nu'aim in 'al Hilya' and by others.
The following statements explain and clarify the meaning of the above statement:
1⃣ The statement of Hasan al Basri رحمه الله: 'The best of times for the believer is winter as its nights are long, so he stands in prayer therein and its days are short, so he fasts therein.
This statement was narrated by al Haafidh ibn Rajab in his book 'Lataa'if al Ma'arif'.
2⃣ What has been narrated from 'Ubaid ibn 'Umair رحمه الله that when winter approached, he would say, "Oh people of the Quran, the night has been lengthened for your prayer and day has been shortened for your fasting, so make the most of it."
This was narrated by Ibn Abi Shaybah in his 'al Musannaf'.
✏✏Compiled by Sheikh Abdul Qadir al Junaid حفظه الله
Sharhu Sunnah : Lesson 22 : Point 25 (Part B)
Shaykh Fawzan | Dawud Burbank [Audio|English]
(Imaam al-Barbahaaree continued)
Then the most excellent of the people after them (Khulafaa) were: `Aliyy and Talhah and AzZubayr and Sa`d ibn Abee Waqqaas and Sa`eed ibn Zayd and `Abdur-Rahmaan ibn `Owf and Aboo `Ubaydah `Aamir ibnul-Jarraah. And all of them were suitable to be the khaleefah.
Then the most excellent of the people after them were the rest of the Companions of Allaah’s Messenger sallAllaahu `alayhi wa sallam, the first generation amongst whom he was sent, the first Muhaajiroon and the Ansaar; and they are those who prayed towards the two qiblahs (directions of Prayer).
https://abdurrahman.org/2017/12/09/the-best-of-the-companions-after-the-khulafaa/
Sharhu Sunnah : Lesson 21 : Point 23
Shaykh Fawzan | Dawud Burbank [Audio|English]
And to have eemaan in the descent of `Eesaa ibn Maryam `alayhis-salaam. He will descend and he will kill the Dajjaal. He will marry and he will pray behind the one who will be in authority from the family of Muhammad sallAllaahu `alayhi wa sallam. And he will die and the Muslims will bury him.
https://abdurrahman.org/2017/12/08/eemaan-in-the-descent-of-eesaa-ibn-maryam/