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Keep repeating
الله ٲڪبر ؛ الله ٲڪبر؛
الله ٲڪبر، لا ٳله ٳلا الله؛
الله ٲڪبر؛ الله ٲڪبر،
ولله الحمد
Prophet ﷺ said: "Whoever was asked about knowledge that he knew but did not disclose it, will be tied with a bridle made of fire on the day Day of Resurrection."
● [Aṭ-Ṭabarāni 8:401]
ZAKAT UL FITR 💰
Narrated Abdullah ibn Abbas (رضي الله عنهم):
"The Messenger of Allah (ﷺ) prescribed the sadaqah relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs."
📚: Sunan Abi Dawud 1609 | Hasan
Narrated Ibn Umar (رضي الله عنهم):
"Allah's Messenger (ﷺ) enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the Eid prayer."
One Sa' = 3 Kilograms approx.
📚: Sahih Bukhari 1503
Narrated Abu Sa`id Al-Khudri (رضي الله عنه):
"We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins (dried grapes) as Zakat-ul-Fitr."
📚: Sahih Bukhari 1506
Assalamu 'Alaykum,
Gear up, brothers and sisters. Time is running short, so tighten your focus. Engage in as much ibadah as possible.
Just remember أياما معدودات
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Prophet ﷺ said: "There is a gate in Jannāh called ar-Rayyān and only those who observed fast shall enter through."
● [صحيح البخاري ١٨٩٦]
Prophet ﷺ said: "Fasting will intercede for the slave on the Day of Judgment."
● [صحيح الترغيب ٩٨٠]
Virtue Of Fasting
قال رسول الله صلى الله عليه وسلم : من صام يوما في سبيل الله جعل الله بينه وبين النار خندقا كما بين السماء والأرض.
The Messenger of Allāh ﷺ said: “Whoever fasts a day in the Path of Allāh, Allāh will create between him and the Hellfire a trench like (the distance of) what is between the sky and the earth.”
● [رواه الطبراني في الأوسط والألباني في صحيح الترغيب والترهيب رقم الحديث ٩٩٠]
On the authority of Anas in a narration ascribed to the Prophet [ﷺ]:
❝There is no slave of Allaah who goes to visit his brother for the sake of Allaah, except that a voice calls out from the sky, ‘You have been good so Paradise has been made pleasurable for you.’ Also Allaah says in His Dominion of the ‘Arsh: ‘He is My slave and was visiting for My sake, so his hospitality is upon Me and I am not pleased with any hospitality other than Paradise.’❞
[Silsilah Ahadeeth As-Saheehah of Al-Albāni, (No. 2632)]
Upon the authority of Abi Dharr Al Ghifaari [رضي الله عنه] who said that the Messenger of Allah [ﷺ] said:
❝Oh Abaa Dharr! Should i not indicate to you a treasure from the treasures of Jannah?: 'Laa Haula Wa Laa Quwwataa Ilaa Billah.'❞
[Collected By Ahmad In His Musnad | Sh. Al Albani: ‘Saheeh’ In ‘Saheeh Targheeb’, (No. 1585)]
Beware Of Loans With Interest!
The Messenger of Allaah [ﷺ] said:
«الربا اثنان وسبعون باباً، أدناها مثل إتيان الرجل أمه...»
❝Interest has seventy two doors [i.e. types] and the lowest of them is equivalent to a man having intercourse with his own mother...❞
[As-Saheehah of al-Albānī, (No. 1871)]
The Messenger of Allaah [ﷺ] said:
«أمرني جبريل أن أقدم الأكابر»
❝Jibreel ordered me that I give precedence to the elders.❞
[Silsilah al-Ahaadeeth as-Saheehah of al-Albaanee, (4/74, No. 1555)]
On the authority of Anas who said that the Messenger of Allaah [ﷺ] met Abu Dharr, and said to him:
❝‘O Abu Dharr Shall I not inform you of two characteristics which are lighter on your back and heavier on the scales than other than them?’
He answered: ‘Of course O Messenger of Allaah.’
He said: ‘You should have good manners and remain silent for a long time. I swear by He in whose Hand is my soul no-one has acted upon better than the likes of these two characteristics.’❞
[Silsilah Ahadeeth As-Saheehah of al-Albāni, (No. 1938)]
✒ Easy Dhikr For Relief 👇
قال رسول الله صلى الله عليه وسلم : من أصابه هم أو غم أو سقم أو شدة فقال : الله ربي لا شريك له كشف ذلك عنه
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Whoever is afflicted with anxiety or depression or an illness or a hardship and says:
'Allaahu Rabbee Laa Shareeka Lahoo'
(Allāh is my Lord, He has no partners)
Then that (affliction) will be removed from him.”
● [صحيح الجامع ٦٠٤٠ ، حسنه الألباني]
✒ Beware Of Oppressing A Soul
قال رسول الله صلى الله عليه وسلم : الظلم ثلاثة : فظلم لا يغفره الله ، وظلم يغفره ، وظلم لا يتركه ؛ فأما الظلم الذي لا يغفره الله فالشرك ، قال الله : إن الشرك لظلم عظيم ، وأما الظلم الذي يغفره فظلم العباد أنفسهم فيما بينهم وبين ربهم ، وأما الظلم الذي لا يتركه الله فظلم العباد بعضهم بعضاً حتى يدير لبعضهم من بعض
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Oppression is of three types:
• Oppression that Allāh does not forgive
• Oppression that He forgives
• Oppression that He holds off from
So as for oppression which Allāh does not forgive then it is Shirk (polytheism), Allāh says: 'Verily, ash-Shirk (joining others with Allāh in worship) is a great oppression.' • [al-Qur’ān 31:13],
And as for oppression which He forgives then it is the oppression of slaves upon themselves in what is between them and their Lord (i.e any sin less than major Shirk),
And as for oppression which Allāh holds off from then it is the oppression of slaves upon each other UNTIL it is settled between themselves (i.e until the oppressed one is compensated).”
● [مختصر صحيح الجامع الصغير ٣٩٦١ ، قال الشيخ الألباني : الحديث عندي حسن
The Messenger of Allāh ﷺ:
“When you stand up to say your prayer then pray as if it is your last Ṣalāh and neither speak with a speech for which you have to apologise (later) nor gather hopes for what is in the hands of people (i.e what they own of Dunyā).”
[سلسلة الأحاديث الصحيحة ، المجلد الأول ، رقم الحديث : ٤٠١]
Prophet ﷺ said: "Be not in a hurry for everything you do except for the actions for the hereafter."
● [السلسلة الصحيحة ٤٩٧١]
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Upon the authority of Abu Hurairah [رضي الله عنه] who said:
❝Dates are a blessed form of Sahoor for the believer.❞
[Collected By Abu Daawood, (No. 2345) | Sh. Al-Albani: ‘Saheeh’]
Prophet ﷺ said: "Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance.
● [صحيح مسلم ١١٥٣]
The Guidance Of The Messenger Of Allaah [ﷺ] Concerning Fasting
Shamsuddeen Muhammad Bin Abee Bakr Ibn Qayyim al-Jawziyyah [D.751 A.H.] [رحمه الله] said:
❝The guidance of the Messenger of Allaah [ﷺ] concerning fasting is the most complete of guidance, and fasting is the greatest way of achieving the purpose of this guidance, and the guidance of the Prophet [ﷺ] is the easiest upon the souls. Since weaning the souls away from their devotion and their desires is from the most difficult of matters, the most arduous of them – the obligatory Siyaam was delayed until the middle of Islaam after the Hijrah, when the souls had taken root upon Tawheed and the prayer and when the people had become acquainted with the orders of the Qur’aan, which had been conveyed gradually.
Fasting was made obligatory in the second year of the Hijrah. The Messenger of Allaah [ﷺ] fasted for nine Ramadans by the time he passed away. When Siyaam was initially made obligatory, the person could either choose to fast or feed a needy person daily. Later on, it was transferred from the two options to one sole option of the obligatory fast. Once this was done, feeding a needy person was only permissible for an elderly person and a woman who could not fast.
They would then have to feed a needy person for everyday they did not fast. There was also a concession for the sick and the traveller from not fasting, with the obligation of making up the fast later. Likewise it was the same for the pregnant woman and the suckling woman if they feared for themselves, or if they feared for their offspring. However, along with making up the fast they had to feed a needy person everyday.
In the early days of Islaam if the pregnant woman and the suckling woman did not fast but it was not due to fear of sickness and their health was fine, then here they had to feed a needy person just like a healthy person who did not fast in the early days of Islaam. Fasting originally had three grades:
1 – Obligatory with the option between fasting or feeding.
2 – The necessity of fasting, however if the fasting person slept before he fed someone than it would be haram for him to eat and drink until the following night, but this was abrogated by:
3 – The third level, was [the obligation to fast] which is what the Sharia’ became settled upon until the Day of Judgment.
From the Prophet’s [ﷺ] guidance in Ramadan was to increase in different types of worship, Jibra’eel -Alayhi as-Salam- used to meet the Prophet [ﷺ] he found that the Prophet [ﷺ] was more generous with goodness than a blowing wind, and that the Prophet [ﷺ] was the most generous from the people, and he would be the most generous in Ramadan. He would increase in giving Sadaqah and kindness, he would recite the Qur’aan, pray a lot and remember Allaah and perform al-Itikaaf. He [ﷺ] would single out Ramadan with worship, something which he would not single out for any other month.❞
● [Jamia al-Fiqh Ibn Qayyim al-Jawziyyah, (3/88-89)]
The Prophet said: Whoever gives food to a fasting person with which to break his fast, will have a reward equal to his, without it detracting in the slightest from the reward of the fasting person!
Source: Saheeh Targheeb (v. 1, p. 451)
Shaikh al-Islam Ibn Taymiyyah: What’s meant is that he should feed him until he’s satisfied.
Source: al-Ikhtiyaaraat al-Fiqhiyyah (p. 109)
Dua For Forgiveness
From Abu Hurairah that the Messenger of Allaah [ﷺ] used to say in his Sajda:
«اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ، دِقَّهُ وَجِلَّهُ ، وَأَوَّلَهُ وَآخِرَهُ، وَعَلَانِيَتَهُ وَسِرَّهُ.»
❝O Allaah forgive me all my sins, the minor of them and the major of them, the first of them and the last of them, the ones committed secretly and openly.❞
[Collected By Muslim]
-
Shaykh Muhammad Bin Salih al-Uthaymeen said:
❝This is from the practice of making a comprehensive and broad Dua. This is because Dua is worship so every time a person repeats a Dua then he increases in worship of Allaah [عز و جل].
Also, by him repeating the Dua then he will remember all sins those committed secretly and openly. Likewise, those he hid, also the minute of them and the major of them. This is the wisdom why the Prophet [ﷺ] elaborated after generalising.
It is necessary for a person to have concern for the Duas which were mentioned by the Messenger of Allaah [ﷺ] because they are the most comprehensive Dua and the most beneficial Dua.
May Allaah give us and yourselves success in that which is goodness and benefit.❞
[Sharh Riyadh As-Saliheen, (1/1633)]
Upon the authority of Abu Huraira [رضي الله عنه] who said: The Messenger [ﷺ] said:
❝There is no one that leaves out [from their home] except that at his hands [and in a variant version ‘His door’] there are two banners, a banner in the hand of an angel and a banner in the hand of a Shaytan. So if he leaves out pursuing that which pleases Allah, he is followed by the Angel with his banner. He does not cease to remain under his banner until he returns to his home. But if he leaves out pursuing that which displeases Allah then he is followed by the Shaytaan with his banner. He does not cease to remain under his banner until he returns to his home.❞
[Collected By Ahmad In His Musnad, (No. 8269, No. 8286) | At Tabaraani In Mu’jam Al Awsat, (No. 4786) | Mu’jam Al Kabeer, (No. 1012) | Declared Saheeh By Shaykh Ahmad Shaakir [رحمه الله]]
Sayyiduna Abud Darda رضي الله عنه reports that Nabi ﷺ said:
“Should I not tell you something that is better than (voluntary/optional) Fasting, Salaah and Charity?’
They [The Sahabah] said: ‘Yes.’
He ﷺ said: ‘Reconciling and making peace between people, for spoiling relations is the shaver (shaves/destroys Deen and good).
(Al Adabul Mufrad, Hadith: 391)
The Messenger [ﷺ] stated:
❝Death approached a man and when he had no hope of surviving, he said to his family, ‘When I die, gather much wood and build a fire to burn me. When the fire has eaten my flesh and reached my bones, take my bones and grind them and scatter the resulting dust in the sea on a windy day, for I swear by Allāh, if Allāh takes hold of me, He will punish me with a punishment that He has not punished any of the creation with.’ So that was done, but Allāh collected his scattered particles and brought him back together and asked him, ‘Why did you do that?’ The man replied, ‘Out of fear of you.’ So Allāh forgave him.❞
[Reported By al-Bukhārī And Muslim]
-
Ibn Taymiyyah [رحمه الله] stated:
❝So this man was in doubt regarding the ability of Allāh and in His resurrection of him if he was mere dust. Rather he was certain that he would not be resurrected; and this is disbelief by the consensus of the Muslims, but he was ignorant, and he did not know that. He was a believer who feared that Allāh would punish him, but He forgave him. And the one who has an [incorrect] interpretation or understanding from the people of jurisprudence, those ardent in their following of the Messenger, then they are more deserving of forgiveness than the likes of this man.❞
[Majmūʿ al-Fatāwā, (3/231)]
Wearing An Engagement Ring
This enters under the saying of the Messenger [ﷺ]:
❝Indeed incantations, amulets and Tiwalah [a form of magic] are Shirk.❞
[Collected By Ahmad And Abu Dawood ]
-
Shaykh Muhammad Ibn Uthaymeen [رحمه الله] gave the example that an engagement ring is a Tiwalah and he explained:
❝If the people believe that it can benefit or harm, then with this intention it is from the minor Shirk, and even if this intention is not there - and this is highly unlikely that he does not have this intention - it is resemblance of the Christians since it is taken from them.❞
[Al-Qawl al-Mufeed Ala Kitaab al Tawheed, (1/228-229)]
Prophet ﷺ said: “Whoever loves that he is pleased by his record (of deeds) should seek (Allāh's) Forgiveness abundantly.”
● [سلسلة اﻷحاديث الصحيحة ٢٢٩٩]
✒ Allāh Protects His Believing Servants From The Trials Of This World And The Hereafter
قال رسول الله صلى الله عليه وسلم : إن الله تعالى ليحمي عبده المؤمن من الدنيا وهو يحبه ، كما تحمون مريضكم الطعام والشراب تخافون عليه
The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam said: “Verily Allāh Ta'ālā protects His believing servant from the (wealth and share) of the Dunyā out of His love for him just like you protect your sick from (too much) food and drink out of fear (of harm) for him.”
● [مختصر صحيح الجامع الصغير ١٨١٤ ، صححه الألباني]