Assalamu Alaykum,

We're pleased to inform you that we are working on a project to bring all our Albaseerah excerpts together in one place, making them easily accessible and beneficial to everyone, rather than having them scattered across different posts and platforms.

We currently have over 1,000 excerpts to organise and upload to the website. So far, we have added fewer than 150, which means there is still a long way to go.

The website is still under construction, and transferring, organising, reviewing, and presenting such a large collection is a gradual process.

I’m sharing this here partly to motivate myself to see it through. Now that I’ve made the project known, I’ll have no excuse but to keep pushing until it is completed, in shā ALLĀH.

May ALLĀH bless this effort, make it beneficial to many people, facilitate its completion, and accept it from us as a sincere deed for HIS sake. Aamin.

✍🏾 AbdulWaahid Yunus

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O ALLAH, send prayers, peace, and blessings upon our Prophet Muhammad ﷺ

#يوم_الجمعة

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PUNISHMENT FOR BEING UNJUST BETWEEN WIVES

Abu Hurayrah (may ALLĀH be pleased with him) reported that the Prophet ﷺ said:

"If a man has two wives and he is not just between them, he will come on the Day of Resurrection with one of his sides collapsed." {Ibn Mājah}

This Hadīth shows that it is mandatory to divide one's time among one's wives and that favoring one of them over the other is forbidden. The punishment for the man who treats his wives unjustly in this respect is that ALLĀH will disclose him on the Day of Resurrection. He will come to the gathering place with one of his sides hanging down. This is an appropriate recompense, for one reaps what he sows. It is obligatory to treat one's wives fairly in matters that are controllable such as financial support, staying overnight, good treatment, and the like. However, this is not obligatory in uncontrollable matters such as love and inclination of the heart, since they are beyond one's power.  

📚 Hadith Encyclopedia: Hadith 58125

http://bio.link/albaseerah

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Ash-Sha'bee, rahimahullaah, said:

“When you recite the Qur'aan then make your heart understand it and allow your ears to hear it.”

✿————✦————✿
Ash-Shu’ab (pg.1927)| Taken from: The Guaranteed Path Towards Redemption and Rectification for the Incarcerated Muslim P.32 | Authentic Statements Publishing

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I said to him: Bring me the mention of celebrating the Mawlid in the Qur’an and the Sunnah.

So he was silent and could not find anything to say.

So I said to him: We will make it broader for you—so bring me the mention of the Mawlid in the reports of the Companions – may Allah be pleased with them.

So he was silent and could not find anything to say.

So I said to him: We will make it broader for you—so bring me the mention of the Mawlid in the first century of Islam, the best of the generations of the ummah.

So he was silent and could not find anything to say.

So I said to him: We will make it broader for you—so bring me the mention of the Mawlid in the speech of the Tabi’in and in the second century, the second of the preferred generations.

So he was silent and could not find anything to say.

So I said to him: We will make it broader for you—so bring me the mention of the Mawlid in the third century, the third of the preferred generations, and in the speech of the four Imams.

So he was silent and could not find anything to say.

So I said to him: We will make it broader for you—so bring me the mention of the Mawlid in the books of the earlier four madhahib.

So he was silent and could not find anything to say.

So I said to him: subhan’Allah! By what Sharʿ or intellect can, with all of this, the celebration of the Mawlid be a religion?

By Allah, then by Allah, whatever was not religion back then will never be religion after it, and it will be nothing but an innovated bid’ah, and every bid’ah is misguidance.

So he said to me: Manners are given precedence over following, and if we were prevented out of humility, we would have done so as manners and love.

So I said: subhan’Allah! When has opposition ever been manners? And when has opposition ever been love?

By Allah, if a son were to use that as an argument when disobeying his father, the father and the people of reason would reject that and reproach him for it. So how can this be accepted regarding our Master, the Messenger of Allah ﷺ?

Then are we more well-mannered and more loving than the Companions, the Tabi’in, and the four Imams? This is a tremendous slander.

Then this principle contradicts the Book, the Sunnah, and what the Salaf agreed upon.

And if this alone is enough to dismiss the celebration of the Mawlid at its root for the rational person who is not bound by the shackles of blind-following, then what about when most of what people do in the Mawlid are evil practices that no rational person doubts?

✍🏾 Shaykh Sulayman al-Ruhayli (may ALLĀH preserve him upon goodness)

Source: /channel/fawaid_al_ruhayli/1066

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﴿وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ﴾

تذكيرٌ بليغ بحقيقة الدنيا؛ مهما طال نعيمها فهي زائلة، وما يبقى للعبد هو ما قدّمه بين يدي الله.

تحبيرٌ بديع من سورة الحديد لفضيلة الشيخ ياسر الدوسري

عشاء 7 ربيع الأول 1448هـ

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From the greatest of optional good deeds to obtain the love of Allāh is reading the Qur'ān (tilāwa), especially with contemplation (tadbīr).

Ibn Mas’ūd said:
'No one should ask about themselves, except that they use the Qur'ān to evaluate themselves with. Whoever loves the Qurʿān then he loves Allāh and His Messenger,'

✿————✦————✿
Source - The Heavenly Dispute |By Ibn Rajab Al Hanbali | pg 153 | Dar As Sunnah Publishers

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HANDS OR KNEES FIRST WHEN GOING TO SUJŪD?

Shaykhul-Islam Ibn Taymiyah (may ALLĀH have mercy on him) said:

"Praying in both ways is permissible, according to the consensus of the scholars. If a person wants to go down knees first or hands first, his prayer is valid in either case, according to the consensus of the scholars, but they disputed as to which is preferable."

📚 Majmū al-Fatāwā (22/449)

https://whatsapp.com/channel/0029VbAhM0H3AzNYsPern90x

http://bio.link/albaseerah

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SAYINGS AND ACTIONS WITH GREAT REWARDS

1️⃣. Reward of those who call to the prayers (Mu'adhinīn)

The Messenger of ALLĀH (ﷺ) said: "...No jinn, human or anything else hears the voice of the muadhin as far as it reaches, but he (or it) will testify for him on the Day of Resurrection." {Al-Bukhārī #584}

"The callers to prayer will have the longest necks on the Day of Resurrection." {Muslim #387}

An-Nawawi (may ALLĀH have mercy on him) said: "It was said that this means that they will be the people who most expect the mercy of ALLĀH, because the one who is expecting something cranes his neck to see what he is longing for. Or it may refer to the abundance of what they will see of reward..." {Sharh Muslim (4/91,92)}

The Prophet (ﷺ) said: "If the people knew what there is in the call to prayer and the first row, and they had no other way but drawing lots, then they would draw lots." {Al-Bukhārī #590; Muslim #437}

It was narrated from Ibn Umar (may ALLĀH be pleased with him) that the Messenger of ALLĀH (ﷺ) said: "Whoever gives the call to prayer for twelve years will be guaranteed Paradise, and for each day sixty Hasanat will be recorded for him by virtue of his Adhan, and thirty Hasanat by virtue of his Iqamah." {Ibn Majah #728}

These ahādīth indicate the great virtue and immense reward of calling to prayer. The position of the mu'adhin is not merely that of someone who announces that the prayer time has arrived. Rather, he performs an act of worship through which he calls the servants of ALLĀH to one of the greatest acts of obedience: a call to Tawḥīd, a call to salah, a call to success, and a public declaration of the greatness of ALLĀH.

✍🏾 AbdulWaahid Yūnus

http://bio.link/albaseerah

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Umar رَضِيَ ٱللَّٰهُ عَنْهُ criticized those who sat idle without striving for their livelihood, comparing them to lazy people, and said:

"None of you should sit back from seeking provision while praying, 'O ALLAH, grant me provision,' when he knows full well that the sky does not rain gold or silver. Indeed, ALLAH Almighty says: {And when the prayer has concluded, disperse within the land and seek from the bounty of ALLAH} [Al-Jumu'ah: 10]."


Source: [Fiqh Ashrāṭ al-Sā‘ah by Muḥammad ibn Aḥmad ibn Ismā‘īl al-Muqaddim, Page 304]

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﴿وَقالَ رَبُّكُمُ ادعوني أَستَجِب لَكُم﴾

سورة غافر
#أحمد_الغامدي #مسجد_قباء

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غِنى النفس

قال النبي ﷺ: «ليس الغِنى عن كثرةِ العَرَضِ، ولكن الغِنى غِنى النَّفْسِ».
فمن أراد الطُّمأنينة، فليزرع القناعة في قلبه، ويغرس شجرة الرِّضا في فؤاده، فإنها لا تُثمر إلا سكينةً وهناءً وسعادةً.

[كتاب كيف تعيش مطمئنًا (٢٤)]
*Inner Wealth*

The Prophet (peace be upon him) said: "Wealth does not lie in abundance of possessions, but true wealth is the richness of the soul."

Therefore, whoever seeks tranquility, should cultivate contentment in their heart and plant the tree of acceptance in their soul, for it yields only peace, happiness, and well-being.

[From the book "How to Live with Peace" (24)]

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THERE IS REMEDY FOR EVERY DISEASE

Ibn al-Qayyim (may ALLĀH have mercy on him) said:

"The words of the Prophet (ﷺ):

For every disease there is a remedy,

• give hope to the sick person,

• and motivate the doctor,

• and they encourage us to seek that remedy and look for it."

📚 Zād Al-Ma'ad (4/15)

/channel/ibnulqayyem

http://bio.link/albaseerah

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تَذَكَّر | Tadhakkar

Words worth remembering. Wisdom worth preserving.

Here, we share brief reminders carrying profound meanings, shared in simple images for those who seek knowledge, reflection, and reform.

یُؤۡتِی ٱلۡحِكۡمَةَ مَن یَشَاۤءُۚ وَمَن یُؤۡتَ ٱلۡحِكۡمَةَ فَقَدۡ أُوتِیَ خَیۡرࣰا كَثِیرࣰاۗ وَمَا یَذَّكَّرُ إِلَّاۤ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ
HE gives wisdom to whom HE wills, and whoever has been given wisdom has certainly been given much good. But none remember (will receive admonition) except men of understanding. {Surah Al-Baqarah: 269}

Read it. Reflect on it. Live by it.

https://whatsapp.com/channel/0029Vb8ZzpQLNSa1UGueij2o

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{ وَلَا تَكُونُوا۟ كَٱلَّذِینَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمۡ أَنفُسَهُمۡ }
“And be not like those who forgot ALLĀH, so HE made them forget themselves.” {Al-Ḥashr: 19}

Contemplate this verse; you will find within it a mighty and illustrious meaning: “Whosoever forgets his Lord, HE will cause him to forget his very own self and soul”. He will not know his own reality or what constitutes his welfare. In fact, he will forget what constitutes his own prosperity and success in this life and the next.

{Tawhīd Of Allāh's Most Beautiful Names And Lofty Attributes}

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The Prophet ﷺ and His Excellent Treatment of His Wives

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Imām Ibn Qayyim رحمه الله said: "The death of the heart is caused by the lack of reckoning oneself and following ones desire."

● {إغاثة اللهفان ١/١٥٧}

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Read, reflect, implement 🍃

Therefore, whoever is tested with bitterness, hardships, and calamities, and whose provisions are restricted, then this is not a humiliation but rather a test. If he is obedient through that, then he will be happy, but if he disobeys Him through that, then he will be in despair.

[The Principle Of Love & Desire by Shaykhul-Islām Ibn Taymiyyah, p. 231 | Translator: Ihsan Gonsalves | Authentic Statements Publishing]

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REMINDER: FASTING AL-AYYĀM AL-BĪD FOR RABI' AL-AWWAL 1448H

Al-Ayyām al-Bīd refer to the 13th, 14th, and 15th of each lunar month. The moon is at its fullest and most luminous during this period. Fasting on these days is sunnah, mentioned in various hadith.

Abu Dharr said: The Messenger of ALLĀH ﷺ said to me: "If you fast any part of the month, then fast the 13th, 14th, and 15th." {An-Nasai}

Amr ibn al-'As said: The Messenger of ALLĀH ﷺ said to me: "It is sufficient for you to fast three days every month because, for every good deed, you will have ˹the reward of˺ ten like it, so that will be like fasting for a lifetime." {Al-Bukhārī}

Abu Hurayrah said: "My close friend (the Prophet ﷺ) advised me to do three things which I will not give up until I die: fasting three days of each month..." {Muslim}

FASTING DATES:

26th, 27th and 28th of August in Nigeria, South Africa, Ghana, Saudi Arabia and the UK

NB: Please confirm the dates with your local Islamic Centres if your country is not listed.

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The (recitation of) the Quran is a cure for what is in the hearts. It takes away from what shaytaan recites of whispers (waswasa), desires and acts of corruption.

[Ibn al-Qayyim (rahimahullah), Ighaathatul Lahfaan, 181/1]

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INVOCATION OF PEACE AND BLESSINGS UPON THE PROPHET ﷺ IN ABUNDANCE ON FRIDAY

Ibnul-Qayyim al-Jawziyyah (may ALLĀH have mercy on him) said:

"It is preferred to pray to ALLĀH to send blessings on the Prophet ﷺ during the day and night of Jumuah, as the Prophet ﷺ said, 'Invoke many prayers upon me during the day and night of Friday.'

"The Messenger of ALLĀH ﷺ is the leader of mankind, and Jumu'ah is the best of the days of the week. Prayers upon him during that day are a privilege ˹he deserves˺, which belongs to no one other than him.

"This act also has another wisdom, and that is that all of the good that has passed onto this Ummah, in this life and the Hereafter, has passed through him. ALLĀH has gathered the good of this life and the next life for this Ummah, and the greatest honor and success will be granted to them on Friday. On that day, they will be granted their houses and palaces in Paradise and that is the day they will be given more when they enter Paradise. It is a day of celebration for them in this life. It is also a day in which ALLĀH fulfills their needs and answers their prayers and requests in this world. They are aware of all of that and are able to attain it because of the Prophet ﷺ and it is through him ˹that they received these teachings˺; therefore, in gratitude and appreciation for the great blessings we received through him, we should send many prayers upon him during the day and night of Jumu'ah."

📖 Mentioned in: Fiqh-us-Sunnah by Sayyid Sābiq (2/126)

/channel/ibnulqayyem

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THE SERVANT'S STEADINESS ON THE STRAIGHT PATH IN THIS WORLD WILL DETERMINE HIS MOVEMENT ALONG THE SIRAT

Ibn al-Qayyim (may ALLĀH have mercy on him) said:
 
"So whoever is guided in this abode to ALLĀH's straight path which HE sent HIS Messengers with and upon which HE revealed HIS Books, then he will be guided over there to the straight path (i.e. bridge) which will lead to Paradise – and HIS abode of reward.

Thus; on the basis of the steadiness of the step of the servant upon this path which ALLĀH has set up for HIS servants in this abode – likewise will be his steadiness upon the path (bridge) which is set up over the main part of the Hellfire.

On the basis of his movement along this path will determine his movement along that path. So from them will be those who will pass it like a lightening flash, and from them are those that will pass like the blink of an eye. Whilst others will pass like the wind, yet others will pass like the passing of riding animals, whilst some will pass running a jog. From them will be those that will walk at pace, and there will be those that will crawl – creeping along. From these will be the lacerated but would have made it safely, yet there are those of them that will be heaped into The Fire.

So let the servant reflect over his pace and movement along that path in light of his pace and movement upon this one. It is paralleled; like as one feather of an arrow matches another – a fitting recompense.

هَلْ تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ
Are you recompensed except with that which you used to do? (27:90)

 
Let him look also that the doubts and desires that cause him to stumble from his pace upon this straight path, for they are indeed the very hooks which will be present at either side of that path. Seizing him and causing him to stumble from continuing the march along it. For if they are in abundance here – and gain strength; then likewise will be the case there;

وَمَا رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ
And your Lord is not at all unjust to the servants. (41:46)

📚 Madārij as-Sālikīn (1/10)

/channel/ibnulqayyem

http://bio.link/albaseerah

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سورة التوبة | د. #الوليد_الشمسان

فجر 4 ربيع الأول 1448 هـ

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Shaykh Al-Albani رَحِمَهُ ٱللَّٰهُ said :
"A profession, no matter how lowly, is more honorable for a muslim and better for him than unemployment and begging from the people."

Source: [Tamām al-Minnah fī al-Ta‘līq ‘alā Fiqh al-Sunnah by Muḥammad Nāṣir al-Dīn al-Albānī, Page 380]

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Looking for quality Qur'an, Arabic and Islamic education from the comfort of your home?

At Albaseerah Institute, we provide flexible 100% online classes with qualified and experienced teachers.

Our programmes includes:

- Qur'ān Reading & Tajwīd
- Qur'ān Memorization
- Arabic Language
- General Islamic Studies

Our classes are available in both one-to-one and group formats, with flexible schedules that allow students to learn at a time that suits them. We welcome students from around the world.

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Jazākumullāhu khayran!

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☪☪☪☪☪️

🤔DARUL HADEES MUHAMMADIA ASARIYAH PRESENTS:

🤍TALEEM-E-DEEN (DISTANCE LEARNING)

🤍Under the supervision of Shaykh Zafar Alam al athari حفظه الله, principal, Darul Hadees Muhammadia Asariyyah

🌌Due to repeated requests from many students, we have finally taken the initiative to launch a special Indian-only programme for those who are genuinely serious about seeking beneficial 'Ilm.

🟣This programme will not be about simply "finishing books" or completing a syllabus.

⏳Rather, we intend to dive deeply into each subject and study the selected books with detail, understanding, discussion, and proper attention to the foundations of each science.

✨Level 1 syllabus:

🤩 ʿAqīdah
1. Kitāb al-Tawḥīd
2. ʿAqīdah Ahl al-Sunnah wa al-Jamāʿah (Ibn ʿUthaymīn)

💐 Ḥadīth
1. Al-Arbaʿīn al-Nawawiyyah
2. Al-Arbaʿūn min Adab al-Mufrad (Imām al-Sakhāwī)

🤩 Uṣūl al-Ḥadīth
1. Al-Bayqūniyyah
2. At-Tadhkirah

🤩Fiqh
1. Ad-Durar al-Bahiyyah fī al-Masāʾil al-Fiqhiyyah

🌷 Tafsīr
1. Tafsīr Sūrat al-Kahf
2. Tafsīr Sūrat al-Mulk
3. Tafsīr Sūrat al-Sajdah

💡 Ādāb
1. Akhlāq al-ʿUlamāʾ
2. Sharaf Aṣḥāb al-Ḥadīth (Urdu Abridgement)

📕 Tazkiyah
1. Al-Waṣiyyah al-Ṣughrā
2. Al-Tāʾiyyah al-Ilbiriyyah

🕌Duration: 6-8 months

🪶Serious students only. Limited seats.

📱DM +91 8822956870 to know more

🇮🇳NOTE: STRICTLY ONLY FOR INDIAN STUDENTS

🇮🇳Please don't send requests if you do not live in India

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O servant of ALLĀH! What is preventing you from reading one juz of the Qur'an everyday?

Just as water gives life to plants, daily recitation sprouts īmān (faith), love for ALLĀH, and true happiness within your heart.

🎤 Shaykh Alī Ġhāzī al-Tuwayjirī (may ALLĀH preserve him upon goodness)

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أنَّ عائِشةَ رَضيَ اللهُ عنها كانَت تَقولُ لَمَّا نَزَلَت هذه الآيةُ: {وليَضرِبنَ بخُمُرِهنَّ على جُيوبِهنَّ} [النور: 31] أخَذنَ أُزرَهنَّ فشَقَّقنَها مِن قِبَلِ الحَواشي فاختَمَرنَ بها

Aisha used to say: "When (the Verse): "They should draw their veils over their necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and covered their heads and faces with those cut pieces of cloth."

الراوي : صفية بنت شيبة
المصدر : صحيح البخاري
الصفحة أو الرقم : 4759

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Shaykh ul-Islam ibn Taymiyyah (rahimahullah) said:

The most beneficial and greatest supplication is: The supplication of (Surah) al-Fatiha.

[Majmoo al-Fatawa, 8/215, Shaykh ul-Islam ibn Taymiyyah (rahimahullah)]

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ʿAmr bin ʿUthman al-Makki said:

“Sabr is to remain steadfast with Allah and accept any trial from Him with composure and magnanimity."

The sense is that one should receive afflictions with an open heart and seek to avoid expressing annoyance, irritation or complaint.

Excellence of Patience and Gratitude, An abridged translation of ʿUddat as-sabirin wa dhakhirat ash-shakirin P.20 | By Ibn Qayyim al-Jawziyyah | Darussalam Publishers

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