AlBaseerah

12 Jun 2025 20:08

Say, ˹O Muḥammad˺, Indeed, I have been forbidden to worship those you call upon besides ALLĀH once the clear proofs have come to me from my Lord, and I am commanded to submit ˹in Islām˺ to the Lord of the ‘Ālamīn (mankind, jinn and all that exists).

HE is the One Who created you from dust, then from a sperm-drop, then ˹developed you into˺ a clinging clot, then HE brings you forth as infants, so that you may reach your prime, and become old—though some of you ˹may˺ die sooner—reaching an appointed time, and perhaps you will use reason.

It is HE Who gives life and causes death. And when HE decides upon a thing HE says to it only: 'Be!' - and it is.

📖 Ghāfir || Verse 66-68

AlBaseerah

11 Jun 2025 19:22

ETIQUETTES OF SEEKING TO ENTER OTHERS' HOMES

1⃣ Not looking inside the house before permission to enter is given.

The Prophet ﷺ said: "It is not lawful for a Muslim man to look inside a house until he has been given permission."

{al-Adab al-Mufrad #1093}

2⃣ Saying salaam before asking permission to enter.

It was narrated that Rib‘i said: A man from Banu ‘Aamir told us that he asked permission to enter upon the Prophet ﷺ when he was in a house. He said: May I get in? The Prophet ﷺ said to his servant: "Go out to this man and teach him how to ask permission to enter. Say to him: Say: As-salaamu alaykum, may I come in?" The man heard him and said: As-salaamu alaykum, may I come in? The Prophet ﷺ gave him permission and he came in.

{Abū Dawu‌d #5177}

3⃣ It is essential to mention one’s name if the people inside the house ask who is there.

Jaabir ibn ‘Abdullah said: I came to the Prophet ﷺ and knocked on the door, and he said: "Who is there?" I said: It’s me. And he said: "Me, me?" as if he disliked that.

{al-Bukhaari #6250}

4⃣ It's Sunnah to avoid facing the door to prevent seeing inside the house. Instead, stand to the side, either on the right or left.

It was narrated from Talhah that Huzayl said: A man came and stood at the door of the Prophet ﷺ, asking permission to enter, and he stood at the door – ‘Uthmaan said: facing the door. The Prophet ﷺ said: "(Stand) like this or like this (i.e., to one side or other of the door), for seeking permission is enjoined only so as to prevent looking."

{Abū Dawu‌d #5174}

5⃣ One should seek permission to enter three times, unless he is certain or thinks it is most likely that the people inside the house did not hear him.

The Prophet ﷺ said: "If one of you seeks permission to enter three times but is not given permission, let him go back.”

{al-Bukhāri #6245}

An-Nawawi said: "If he is sure that they did not hear him, because the place is far away or the like, then what appears to be the case is that there is nothing wrong with trying more than that. The hadith applies to one who does not think that they did not hear him."

{al-Majmoo‘ 4/622}

Permission to enter is waived in urgent situations like rescues or preventing imminent harm, such as stopping crimes like murder or adultery or raiding places of immorality or alcohol production.

6⃣ Entering aggressively, banging on the door, or ringing the bell forcefully is impolite and should be avoided. Be quiet and gentle if you enter a place where people are sleeping, whether during the day or night.

It was narrated that Anas ibn Maalik said: "People used to knock on the doors of the Prophet ﷺ with their fingernails."

{al-Adab al-Mufrad #1080}

Al-Miqdad ibn al-Aswad said: "We used to keep for the Prophet ﷺ  his share of milk, and when he would come at night he would greet us with a voice loud enough for those awake to hear, without disturbing those who were asleep."

{Muslim #2055}

7⃣ If a person is not given permission to enter, he should go back without getting upset, because ALLĀH says:


وَإِن قِیلَ لَكُمُ ٱرۡجِعُوا۟ فَٱرۡجِعُوا۟ۖ هُوَ أَزۡكَىٰ لَكُمۡ
"And if it is said to you, Go back, then go back; it is purer for you."

{an-Nūr: Verse 28}

8⃣ The requirement to seek permission to enter is not waived if the people are not in the house, because ALLĀH says:

فَإِن لَّمۡ تَجِدُوا۟ فِیهَاۤ أَحَدࣰا فَلَا تَدۡخُلُوهَا حَتَّىٰ یُؤۡذَنَ لَكُمۡۖ
"If you find no one at home, do not enter it until you have been given permission."

{an-Nūr: Verse 28}

9⃣ If someone enters before being granted permission to do so, it is permissible to make him leave.

Kaladah ibn Hanbal narrated Safwaan ibn Umayyah sent him to the Messenger of ALLĀH ﷺ with some milk, young gazelle meat and small cucumbers, when the Prophet ﷺ was in the upper part of Makkah. I entered but I did not say salaam. He said: "Go back and say: "'As-salaamu ‘alaykum.'"

{Abū Dawūd #5176}

May ALLĀH grant us the understanding and implementation.

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AlBaseerah

10 Jun 2025 18:55

THE CLOSEST A SERVANT IS TO HIS LORD

The Prophet (ﷺ) said: "The closest a servant is to his Lord is when he is in prostration." {Muslim #284}

Sheikh Uthaymīn (may ALLĀH have mercy on him) stated:

"This is because he has placed his forehead (face) - the highest and most honourable part of his body - down into the ground where people treat upon with their feet, in doing so he demonstrates the perfection of subservience to ALLĀH."

The one standing up is actually higher up physically than the one down in prostration, however since the prostrating one humbled himself to ALLĀH, consequently ALLĀH raised him and so he is actually closer to ALLĀH."

So if is appropriate you make plentiful supplication in these prostrations - whether obligatory or supererogatory prayers -, and you supplicate for whatever you wish (after completing the prescribed supplications) as long as it's not a sin or cutting the ties of kinship.

So a student of knowledge may ask, "O ALLĀH increase me in knowledge and grant me understanding and memorisation", the one building a house may ask, "O ALLĀH aid me in the completion of the house", the youth may ask "O' ALLĀH grant me a wife", ... and so on."

📚 Siafatu-Salāh of Shaykh al-Uthaymīn (Slightly Abridged) || Page 421

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AlBaseerah

09 Jun 2025 18:46

THE DECEPTIVE TIMES

It was narrated from Abu Hurairah (may ALLĀH be pleased with him) that the Messenger of ALLĀH (ﷺ) said: "There will come upon the people deceptive years, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters." It was said: 'Who are the Ruwaibidah?' He said: 'Vile and base men who control the affairs of the people.'"

📚 Sunan Ibn Majah #4036

LESSONS AND BENEFITS

1️⃣. This hadith is a clear sign of Prophet Muhammad's prophethood ﷺ, as he ﷺ foretold a time when values would be reversed. It reminds us that the words of the Prophet ﷺ are divinely inspired and remain relevant in every age.

2️⃣. The believer must not live heedlessly but always be conscious of safeguarding his religion, knowing that deception and fitan (trials) are inevitable.

3️⃣. Understanding the signs of societal decline doesn’t just inform the believer, it protects him. He is less likely to be swayed by populist voices or manipulated by appearance when he understands the deeper message of this hadith.

4️⃣. In a time where many consider worldly success or manipulation as intelligence, Islam defines wisdom as preserving one's integrity, faith, and principles amidst chaos.

5️⃣. Indications that trust will not only be lost in individual dealings but also in leadership, scholarship, and public responsibility, due to this, many of these traits-deception, elevation of the unworthy, sidelining of the sincere-are prevalent today in media, politics, and even religious platforms.

6️⃣. The rise of the "Ruwaybidah" is not just the fault of the ignorant, but also of the qualified who remain silent or inactive. The hadith indirectly calls on scholars and the wise to step up and speak the truth before ignorance spreads.

7️⃣. Those who hold firmly to truth and integrity will be viewed as strange or extreme. This is both a trial and a badge of honor for the believer, who is called to persevere with patience while hoping for a reward from ALLĀH.

8️⃣. The state of an individual can often be misjudged by others, but ALLĀH is fully aware of each person's hidden and apparent affairs and will reward them accordingly.

O ALLĀH! Show us truth as truth and give us ability to follow it and show us falsehood as falsehood and give us the ability to avoid it.

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AlBaseerah

07 Jun 2025 22:58

WHAT IS YOUR ISMA'IL?

Eid-ul-Adha is not merely an occasion for celebration but a reminder to realign one's life so that it becomes fully immersed in submission to ALLĀH.

Prophet Ibrāhīm (peace be upon him) demonstrated true submission to HIS Creator through firm trust and belief. He was willing to forego his most cherished possession (his only son in old age) to attain the pleasure of his Lord. Because of this, ALLĀH honoured him and his family, making them a universal example of submission for the rest of humanity.

The lesson to take is that each one of us has that one dearest possession, one weakness, something that we may love that is holding us back from completely submitting to ALLĀH. It could be a preoccupation with career, wealth, status, family, desires, fear of being labelled, or bad habits.

Take heed. Reflect on the events that occurred in the lives of Prophet Ibrāhīm and Ismā‘īl (peace be upon them), and ask yourself: "What do I need to sacrifice to fully please my Lord?"

Find out what it is that stops you from fully obeying your Creator, bring it to the altar (i.e. think of it consciously) and sacrifice it once and for all.

When we prioritise attaining ALLĀH’s pleasure and obeying HIS commands over our personal desires, ALLĀH will honour us in this world and the next, replacing our worries with blessings and reward. 

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AlBaseerah

05 Jun 2025 19:43

QURBANI: THE SUNNAH WAY

While the Muslim community has always upheld the obligation of Qurbani with profound eagerness, it has been unfortunately observed that at times the slaughter and treatment of Qurbani animals is harsh and inconsiderate.

Ignorance and negligence regarding the proper method of slaughter can diminish and even void the reward and virtue of this noble obligation. The Prophet (ﷺ) said: "A prostitute had once been forgiven. She passed by a dog panting near a well. Thirst had nearly killed him, so she took off her sock, tied it to her veil, and drew up some water. ALLĀH forgave her for that." {Al-Bukhārī #3321, Muslim #2245}

The Messenger of ALLĀH (ﷺ) also said: "A woman was punished due to a cat she had imprisoned until it died, so she entered the Hellfire. She did not give it food or water while it was imprisoned, nor did she set it free to eat vermin of the earth." {Al-Bukhārī #3482, Muslim #2242}

The following are some of the acts that must be rectified:

1⃣. Leaving animals hungry and thirsty before slaughter.

2⃣. Sharpening of blades in clear view of the animals.

3⃣. Slaughtering in full view of other animals.

4⃣. Skinning while movement exists in the animal.

5⃣. Carelessly dragging the animal on its back.

6⃣. Stunning of cattle.

7⃣. Slaughtering with a blunt knife.

8⃣. Slaughtering by persons, especially children, who do not know how to slaughter correctly.

Abu Yala Shaddad-Ibn-Aus (may ALLĀH be pleased with him) reported that the Messenger of ALLĀH (ﷺ) said:

"Verily, ALLĀH has enjoined Ihsan (excellence) with regard to everything. So, when you kill, kill in a good way; when you slaughter, slaughter in a good way; so everyone of you should sharpen his knife, and let the slaughtered animal die comfortably." {Muslim #1955}

May ALLĀH accept our sacrifices.

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AlBaseerah

04 Jun 2025 20:37

THE BEST SUPPLICATION ON THE DAY OF A'RAFAH

The Messenger of ALLĀH (ﷺ) said: "The best of supplications is the supplication on the day of 'Arafah and the best which I and the Prophets before me have said is:

لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيْكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَی كُلِّ شَيْءٍ قَدِيْرٌ
Laa ilāha illallāhu wahdahu laa sharīka lahu, lahul-mulk wa lahul-hamd wahuwa ‘ala kulli sha’in qadīr (None has the right to be worshipped but ALLĀH alone, Who has no partner. HIS is the dominion and HIS is the praise, and HE is Able to do all things). {At-Tirmidhi #3585}

Amr bin Shu’aib reported from his father and his grandfather, who said that on the Day of Arafah the Prophet (ﷺ) mostly supplicated in these words:

لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيْكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الخَيْرِ وَهُوَ عَلَی كُلِّ شَيْءٍ قَدِيْرٌ
“Laa ilaaha illallaahu wahdahu laa shareeka lahu, lahul-mulk wa lahul-hamd, biyadihil-khair wa huwa ‘ala kulli sha’in qadir (There is no deity worthy of worship but ALLĀH Alone. HE has no partners. To HIM alone belongs the Kingdom, and all praise. In His hand is all the good, and He has power over all things)." {Ahmad #6961}

Al-Hussain bin Al-Hasan Al-Maruzi reported:

"I asked Sufyan bin ‘Uyainah, ‘What is the best supplication for the Day of 'Arafah?’ He said, ‘Laa ilaaha illallaahu wahdahu laa sharika lahu...’

I said, ‘But this is glorification of ALLĀH and HIS praise, and it is not a supplication.’

Thereupon Sufyan said, ‘Don’t you know the hadith of Malik bin Al-Harith which explains it.’

I said to him, ‘Tell me about it.’

He said, ‘Mansur narrated from Malik bin Al-Harith that he said “ALLĀH, the Almighty, and the Exalted One, says: ‘If a servant of Mine occupies himself in extolling and praising ME instead of asking ME for his needs I give him better than what I give to those who ask for their needs.”’ {At-Tirmidhi #2926} Then he added, ‘This explains the saying of the Prophet (ﷺ).’

He continued and said, "Haven’t you heard what Ummaya bin Abi Al-Salt said to Abdullah bin Jad’an when he sought the hand of Na’ilah in marriage?"

I said, "No."

At this he said, "Ummaya recited ˹these lines of poetry˺ to Abdullāh bin Jad’an: 'Do I have to tell you my need, or your modesty is enough ˹to plead my case˺, for modesty is your disposition, you are conversant with rights ˹and obligations˺ and come of a family polite and respectable, When someone praises you once he need not repeat it again!'"

Then Sufyan added, "O Hussain, you see how the humans are pleased with praise and are ready to grant request without even asking. What about their Creator then?"

📚 Fiqh as-Sunnah

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AlBaseerah

03 Jun 2025 22:22

THE VIRTUE OF THE ACCEPTED ḤAJJ AND ITS DESCRIPTIONS

Abū Hurayrah (may ALLĀH be pleased with him) narrated: I heard ALLĀH’s Messenger (ﷺ) saying, “From one ‘umrah to the next is an expiation for whatever comes in between them, and an accepted Ḥajj has no reward except Paradise.” {Al-Bukhārī #1683 and Muslim #1349}.

The ḥadīth is evidence for the virtue of the accepted Ḥajj and the tremendous reward for it with ALLĀH, the Most High, since the one who achieves that is from those who are successful in achieving the pleasure of ALLĀH and HIS Paradise. Also, his reward is not limited to the expiation of some of his sins but it is also a must that he enters Paradise.

The accepted Ḥajj has descriptions:

The First: The wealth spent to perform it must be ḥalāl due to the statement of the Prophet (ﷺ): “Indeed, ALLĀH is good and HE only accepts that which is good…” {Muslim #1015}

The Second: Sincerity in actions for ALLĀH, the Most High, and following the Sunnah of the Messenger (ﷺ).

The Third: Keeping away from acts of disobedience, sins, innovations and matters which contradict the Sunnah, and that he returns better than when he left.

The Fourth: Good manners, gentleness, and humility in his transportation and living arrangements, his interacting with others, and in every situation just as the Prophet (ﷺ) was during his performance of Ḥajj. Ibn ‘Abdul-Barr (may ALLĀH have mercy on him) said, “The accepted Ḥajj is that which has no showing-off or seeking fame, no obscenity or evil, and is done with ḥalāl wealth.” {At-Tahmid (22/39)}

It is emphasized the the pilgrim must know the rulings of Ḥajj and the description of the correct manner it must be performed in either by reading books covering Ḥajj rites, asking someone whose knowledge he trusts or having a student accompany him so he can benefit from him.

It is an obligation upon him to exalt the symbols of ALLĀH, the Most High, and sense the virtue of the rituals and their places. So, he performs the rites in a manner of exaltation, reverence, love and submission to ALLĀH, the Lord of all creation. A sign of that is that he performs the rituals of Ḥajj with tranquility and dignity and he is deliberate in his actions and statements. He is cautious against the haste that many people are upon in this time. He accustoms himself to patience in performing acts of obedience to ALLĀH, the Most High. Indeed, this is closer to acceptance and greater in reward.

📚 Ahadith about the Tens Days of Dhul-Hijjah and the Days of Tashriq, Rulings and Manners || Page 28-29

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AlBaseerah

01 Jun 2025 21:02

TYPES OF JUDGES AND THEIR REWARDS

Narrated Buraida (may ALLĀH be pleased with him) ALLĀH's Messenger (ﷺ) said: "Judges are of three types, two of whom will go to Hell and one to Paradise. The one who will go to Paradise is a man who knows what is right and gives judgement accordingly. However, a man who knows what is right, and does not give judgement accordingly and acts unjustly in his judgement, will be in the Hell-fire. Likewise, a man who does not know what is right and judges people with ignorance, will be in the Hell-fire ."(Reported by al-Arba'a, and al-Hakim graded it Sahih)

📚 Bulugh al-Maram #1397

LESSONS AND BENEFITS:

● Justice is one of the greatest forms of worship and responsibility in Islam.

● Judging is a serious responsibility and not merely a position of prestige or power. The consequences of misjudgment are grave in the Hereafter.

● Only those with proper Islamic knowledge of rulings and legal principles should take on the role of a judge.

● Taking up roles of leadership without qualification brings more harm than benefit.

● The hadith highlights how ignorant judges are punished because they issue rulings without proper knowledge. Similarly, speaking about Islam, giving fatwas without knowledge, is extremely dangerous and sinful.

O ALLĀH, we seek refuge with YOU from knowledge that does not benefit, a heart that does not humble itself, a soul that is never satisfied, and a supplication that is not answered.

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AlBaseerah

30 May 2025 20:53

Do they seek other than the religion of ALLĀH, while to HIM submitted all creatures in the heavens and the earth, willingly or unwillingly. And to HIM they will ˹all˺ be returned.

Say, WE have believed in ALLĀH and in what was revealed to us and what was revealed to Ibrāhīm (Abraham), Ismā‘īl (Ishmael), Ishāq (Isaac), Ya‘qūb (Jacob) and Al-Asbāt (the offspring of the twelve sons of Ya‘qūb (Jacob)) and what was given to Mūsā (Moses), ‘Īsā (Jesus) and the Prophets from their Lord. We make no distinction between any of them, and we are Muslims ˹submitting˺ to HIM.

And whoever seeks a religion other than Islām, it will never be accepted of him, and in the Hereafter he will be one of the losers.

📖 Āli-'Imrān || Verse 83-85

AlBaseerah

29 May 2025 22:08

🎬 Do You See Seeking Knowledge To Be Hard?



🎤 Sheikh Salih al-Usaymi (may ALLĀH preserve him upon goodness)

AlBaseerah

28 May 2025 21:07

TAKING ADVANTAGE OF THE TEN DAYS OF DHUL-HIJJAH BY PERFORMING RIGHTEOUS ACTIONS

"From the favour of ALLĀH upon you is that HE has caused you to reach these blessed ten days – the ten days of Dhil-Hijjah, regarding which the Prophet (ﷺ) said:

"There are no days wherein the righteous action is more beloved to ALLĀH than these ten days" They said: "O Messenger of ALLĀH, not even Jihād in the path of ALLĀH?" so he said: "Not even Jihād in the path of ALLĀH, except for a man who goes out with his person and his wealth, and then he did not return with anything from that." {Al-Bukhārī #969}
 
From gratitude for the favour of ALLĀH is that you take advantage of these days with righteous actions that draw a person close to ALLĀH, The Mighty and Majestic, and from these actions are:
 
1⃣. Making Takbīr (saying: Allāhu Akbar) and Tahmīd (saying: Alhamdulillāh) and Tahlīl (saying: Lā ilāha illallāh) and Tasbīh (saying: Subhaanallāh) for ALLĀH, The Mighty and Majestic, the men are to do so openly in their marketplaces and mosques and their locations in general, whilst the women do so privately.
 
2⃣. Fasting these days – except for the day of 'Eid, and the most distinguished of these days in preference to fasting it is the day of 'Arafah. It is established from him (ﷺ) that fasting it expiates the sins of the previous year as well as the following year. {Muslim #196}
 
3⃣. The Hajj – and it is from the best of the actions that draw a person close to ALLĀH, the Mighty and Majestic during these days, and it is from the reasons for the attainment of forgiveness of sins. He (ﷺ) said: "Whoever performs Hajj without engaging in sexual activity and without committing sin, he will return ˹from Hajj˺ as on the day on which his mother gave birth to him." {Al-Bukhārī #1521 and Muslim #1350}
 
4⃣. Being plentiful in supplication – at all times; in particular during these virtuous days, since your Lord, the Glorified, has said:

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ
And when MY servants ask you, ˹O Muhammad˺, concerning ME – then indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to ME ˹by obedience˺ and believe in ME that they may be rightly guided. {Al-Baqarah: 186}

And he (ﷺ) said: "Supplication is worship." {Ahmad (4/271) and Abu Dāwūd #1479}
 
Know – may ALLĀH grant you blessing, that these days are the appropriate occasion for all of the righteous actions, from recitation of the Qur'ān and giving in charity and performing supererogatory prayers and enjoining the ties of kinship and obedience to parents and showing goodness to the creation of ALLĀH and other than that, due to the generality of the hadīth of Ibn 'Abbās that was referred to.

Likewise it should not escape me ˹to mention˺ – my brother – that I counsel you with having fear of ALLĀH, the Mighty and Majestic, and with taking advantage of these days. Since perhaps you may not reach them the following year, and be ardent upon being sincere to ALLĀH and in following the Prophet (ﷺ) in all of your statements and your actions – hence they will be accepted.

I ask ALLĀH that HE accepts righteous actions from us all."
 

I have read this publication that comprises of an encouragement of performing righteous actions during the ten days of Dhil-Hijjah, I found it to be authentic, and its propagation is something good. May ALLĀH reward its writer with good, and cause it to be a means of benefit.

That was stated by its writer:

Muhammad As-Sālih Al-‘Uthaymīn

24/11/1412H
 
📚 Liqā'āt al-Hajj || Page 284-285

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AlBaseerah

27 May 2025 22:03

🎬 The Virtues of the 10 Days of Dhil-Hijjah


🎙️Shaykh Sālih al-Fawzān & Shaykh Abdussalam al-Sulayman (may ALLĀH preserve them upon goodness)

AlBaseerah

27 May 2025 19:55

THE VIRTUE OF THE FIRST TEN DAYS OF DHUL-HIJJAH

Ibn 'Abbas (May ALLĀH be pleased with them) reported: The Messenger of ALLĀH (ﷺ) said, "There are no days during which the righteous action is so pleasing to ALLĀH than these days (i.e., the first ten days of Dhul-Hijjah).'' He was asked: "O Messenger of ALLĀH, not even Jihad in the Cause of ALLĀH?'' He (ﷺ) replied, "Not even Jihad in the Cause of ALLĀH, except in case one goes forth with his life and his property and does not return with either of it.'' {Al-Bukhari}.

📚 Riyādhus-Saliḥīn: Hadith 1249

Ibn Umar (may ALLĀH be pleased with them) reported: The Prophet (ﷺ) said: “There are no days greater and more beloved to ALLĀH than these ten days of Dhul Hijjah, so increase in them your declaration of the oneness of ALLĀH (laa ilāha illallāh), your exaltation of HIM (Allāhu Akbar), and your praise of HIM (Alhamdulillāh).”

📚 Musnad Aḥmad #5446

LESSONS AND BENEFITS

1️⃣. ALLĀH's bestowal of special times with multiplied rewards shows HIS mercy and generosity toward HIS servants, giving them extra chances to earn great rewards with little effort.

2️⃣. Righteous action in virtuous times, even if simple, can outweigh major acts done in normal times (e.g., regular deeds in Dhul-Hijjah vs. Jihad at other times).

3️⃣. The hadith encourages a wide range of good deeds: dhikr, Salāh, fasting, charity, upholding ties of kinship, sacrifice, Hajj, Qur'an recitation and even abstaining from sin — showing that every Muslim can participate in some way.

4️⃣. Special emphasis is placed on Tahlīl, Takbīr, and Tahmīd, indicating the central role of dhikr in spiritual elevation and connecting with ALLĀH during these days.

5️⃣. The only deed greater than worship in these days is the ultimate sacrifice — martyrdom — stressing its lofty status in Islam.

6️⃣. The vast mercy of ALLĀH makes it possible for those who are unable to physically engage in Jihad to still reach high levels of reward through sincere worship in these days.

7️⃣. These days serve as a reminder to not delay good deeds. A wise believer takes advantage of times of increased reward, just as a businessperson seizes a season of high profit.

8️⃣. The Companions' question (may ALLĀH be pleased with them) shows that understanding the virtues of certain actions and times encourages people to strive harder — a lesson in the importance of seeking knowledge to motivate sincere effort.

9️⃣. These ten days can serve as preparation for a lifelong commitment to righteous deeds, much like Ramadān trains the soul for the rest of the year.

We ask ALLĀH to make us of those who will reach the blessed month of Dhul-Hijjah and grant us the ability to do acceptable righteous deeds in it.

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AlBaseerah

26 May 2025 18:21

WHAT MUST BE AVOIDED BY THE PERSON WHO WANTS TO SLAUGHTER

Ummu Salamah (may ALLĀH be pleased with her) that the Prophet (ﷺ) said:

"When you see the new moon of Dhul-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice."

In another narration: "Then let him not touch anything from his hair or his skin." {Muslim #1977}

The hadith is evidence that when the Ten Days have entered and a person wants to sacrifice then he does not remove anything from his hair, his nails or his skin until he slaughters his sacrifice. If he has more than one sacrifice it is permissible for him to remove from them after he slaughtered the first.

What is most apparent from the statements of the people of knowledge is that the command to refrain here is an obligation and the forbiddance to remove anything shows prohibition because this is the norm (of orders and prohibitions). If he intentionally removes anything from them then he must repent and seek forgiveness but there is no expiation due from him according to the consensus; and that does not affect his sacrifice.

This prohibition is specific to the one sacrificing due to his (ﷺ) statement,

"And he wants to sacrifice." So it does not include the wife or the children if he wants to share the reward with them.

Whoever sacrifices for other than himself, by bequest or by being entrusted, it is permissible for him to take from his hair, nails and skin because the sacrifice is not his.

Whoever took from his hair what is permissible to remove, or his nails during the beginning of the Ten Days because he did not intend to sacrifice but then he intended to do so during the Ten Days, he should refrain starting from the time he has the intention.

Whoever needs to take something from them due to harm caused if they remain, such as a broken nail or a wound that has hair on it, and he specifies removing that only, then there is no problem. This is because the one sacrificing (and is not making Hajj) is not greater than the pilgrim who is allowed to shave if he is sick or has something harming his head. The difference being, the pilgrim has to expiation and the non-pilgrim does not.

It is not permissible for a woman who has entrusted someone to sacrifice on her behalf to take from her hair because the ruling is connected to the one offering the sacrifice whether they entrusted that to someone else or not. As for the one who was entrusted, then the ruling does not apply to him as was previously mentioned.

There is no harm in washing the head for a man or a woman during these Ten Days, because he only prohibited intentionally removing hair, and because the pilgrim is permitted to wash his head.

📚 Ahadith about the Tens Days of Dhul-Hijjah and the Days of Tashriq, Rulings and Manners || Page 17-19

NB: The 1st of Dhul-Hijjah, subject to moonsighting, will begin in Nigeria after Maghrib on the 27th or 28th of May (Tuesday or Wednesday night).

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AlBaseerah

11 Jun 2025 23:19

📺 How To Attain True Happiness

- Sheikh Sulayman ar-Ruhayli (may ALLĀH preserve him upon goodness)

AlBaseerah

10 Jun 2025 19:22

BENEFITS 23: REGARDING THE PRAYER MISSED AT THE START OF MENSTRUATION

If a woman menstruates shortly before 'Asr, for example, and she had not prayed Dhuhr, is she required to make up Dhuhr when she becomes pure?

If a woman menstruates shortly before ‘Asr, for example, and she had not prayed Dhuhr, then when she becomes pure, she must make up the prayer that was obligatory upon her before menstruation (i.e., Dhuhr) according to the majority of scholars. The prayer had become obligatory upon her, and it is required to be made up as long as the time for it had entered while she was pure for the duration of one rak’ah. This is based on the verse:

"Indeed, prayer has been decreed upon the believers a decree of specified times"(¹)

There is another opinion that she is not required to make up Dhuhr. Those who hold this view argue that women during the time of the Messenger of ALLĀH ﷺ would menstruate at all times, and there is no report that the Prophet ﷺ commanded a woman, after becoming pure, to make up a prayer she had missed before menstruating.

Shaykh al-Islam said in Al-Fatawa (23/235):

"The stronger evidence supports the opinion of Abū Hanīfa and Mālik that she is not required to make up anything, because making up is only required by a new command, and there is no command here obligating her to make up. Moreover, her delay in praying ˹before its time ends˺ was permissible and not negligent. As for one who is asleep or forgetful, even though they are not negligent, what they perform later is not considered making up; rather, that is the time of the prayer in their case when they wake up or remember."

📖 Sahih Fiqhus-Sunnah wa Adillatuhu (1/209-210)

(1) Surah An-Nisa: 103

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فائدة:

إذا حاضت المرأة قبيل العصر - مثلاً - ولم تكن صلت الظهر، فهل يلزمها قضاء الظهر إذا طهرت؟

إذا أتى المرأة الحيض قبيل العصر مثلاً ولم تصل الظهر، فإذا طهرت فإنها تقضى تلك الصلاة التي وجبت عليها قبل العادة (وهى الظهر) عند الجمهور، فقد ثبتت الصلاة في حقها ولزمها أن تقضيها، ما دام قد دخل وقتها وهي طاهرة بمقدار الركعة، لقوله تعالى : "إن الصلاة كانت على المؤمنين كتابا موقوتاً" (۱)  وهناك قول آخر أنه لا يلزمها قضاء الظهر، ويستدل القائلون به، بأن النساء على عهد رسول الله ﷺ كُن يحضن في كل الأوقات ولم يرد أن النبي أمر امرأة بعد طهرها أن تصلى صلاة فاتتها قبل نزول الحيض عليها، قال شيخ الإسلام في الفتاوى (٢٣٥/٢٣) : والأظهر فى الدليل مذهب أبي حنيفة ومالك أنها لا يلزمها شيء لأن القضاء إنما يجب بأمر جديد، ولا أمر هنا يلزمها بالقضاء، ولأنها أخرت تأخيراً جائزاً غير مفرطة، وأما النائم أو الناسي وإن كان غير مفرط أيضا فإن ما يفعله ليس قضاء بل ذلك وقت الصلاة في حقه حين يستيقظ ويذكر . . . . اهـ .

📖 صحيح فقه السنة وأدلته (١/٢٠٩،٢١٠)

(١) سورة النساء: ١٠٣

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AlBaseerah

09 Jun 2025 23:22

How To Raise Righteous Children In The 21st Century

- Ustadh AbdulRahman Hassan

AlBaseerah

08 Jun 2025 18:57

REMEMBERING ALLĀH DURING THE DAYS OF TASHRIQ - DAYS OF EATING AND DRINKING

ALLĀH says;

وَاذْكُرُواْ اللّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ
And remember ALLĀH during the Appointed Days.

Ibn Abbas said, 'The Appointed Days are the Days of Tashriq (11-12-13th of Dhul-Hijjah) while the Known Days are the ˹first˺ ten ˹days of Dhul-Hijjah˺."

Ikrimah said that:

وَاذْكُرُواْ اللّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ
And remember ALLĀH during the Appointed Days,

means reciting the Takbir -- Allāhu Akbar, Allāhu Akbar, during the days of Tashriq after the compulsory prayers.

Imam Ahmad reported that Uqbah bin Amr said that ALLĀH's Messenger said:

"The day of Arafah (9th of Dhul-Hijjah), the day of the Sacrifice (10th) and the days of the Tashriq (11-12-13th) are our 'Id (festival) for we people of Islam. These are days of eating and drinking.

Imam Ahmad reported that Nubayshah Al-Hudhali said that ALLĀH's Messenger said:

"The days of Tashriq are days of eating, drinking and Dhikr (remembering) of ALLĀH.)"

Muslim also recorded this Hadith.

We also mentioned the Hadith of Jubayr bin Mut'im:

"All of Arafat is a standing place and all of the days of Tashriq are days of Sacrifice."

We also mentioned the Hadith by Abdur-Rahman bin Ya`mar Ad-Diyli:

The days of Mina (Tashriq) are three.

Those who hasten in two days then there is no sin in it, and those who delay (i.e., remain in Mina for a third day) then there is no sin in it.)

Ibn Jarir reported that Abu Hurayrah narrated that ALLĀH's Messenger said:

"The days of Tashriq are days of eating and remembering ALLĀH."

Ibn Jarir reported that Abu Hurayrah narrated that;

ALLĀH's Messenger sent Abdullah bin Hudhayfah to Mina proclaiming:

"Do not fast these days (i.e., Tashriq days), for they are days of eating, drinking and remembering ALLĀH the Exalted and Most Honored."

Miqsam said that Ibn Abbas said that; "the Appointed Days are the days of Tashriq, four days: the day of the Sacrifice (10th of Dhul-Hijjah) and three days after that.

{Tafsi‌r Ibn Kathīr}

#ibnkathir #baqarah (2:203)

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AlBaseerah

06 Jun 2025 18:22

𝑬  𝑰  𝑫      𝑴  𝑼  𝑩  𝑨  𝑹  𝑨  𝑲 !

We ask ALLĀH to accept our acts of worship during these blessed days and imbibe within us the true spirit of Qurbani which is obedience to every command of ALLĀH without question. May HE grant peace and security to the Muslim Ummah in all parts of the world and accept the Hajj of the Hujjāj and grant them safe return to their families and various locations.

~ Albaseerah

AlBaseerah

05 Jun 2025 18:28

THE COMMAND TO SLAUGHTER THE SACRIFICIAL CAMEL

ALLĀH tells:

وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَايِرِ اللَّهِ
We have made sacrificial camels ˹and cattle˺ among the symbols of ALLĀH,

Here HE tells us that one of HIS rites is the sacrificial camels - and cows according to one of the two scholarly views. They are to be respected, and healthy and good specimens are to be chosen for the sacrifice.

لَكُمْ فِيهَا خَيْرٌ
in which there is ˹much˺ good for you.

that is, for the one who offers the sacrifice and others, as their meat may be eaten and given in charity, bringing benefit and reward.

فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا
So mention the name of ALLĀH over them.

That is, at the time of slaughter, say: "bismillah (in the name of ALLĀH)" and slaughter them.

{Tafsi‌r As-Sa'di}

#sadi #Hajj (22:36)

Anas (may ALLĀH be pleased with him) said: "The Prophet (ﷺ) sacrificed two horned rams that were white speckled with black. He slaughtered them with his own hand, said Bismillāh and Allāhu akbar, and put his foot on their necks."

{Al-Bukhārī #5665}

Jabir Ibn Abdullāh (may ALLĀH be pleased with him) narrated: "The Prophet (ﷺ) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said:

إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ عَلَى مِلَّةِ إِبْرَاهِيمَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ بِاسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ ‏

I have turned my face towards HIM. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for ALLĀH, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O ALLĀH, from YOU and to YOU, on behalf of Muhammad and his Ummah.

Then he said: Bismillāh' and Allāhu Akbar' and slaughtered them."

{Abū Dāwūd #2795}

"O ALLĀH, from YOU" means this sacrifice is a gift and provision that has reached me from YOU. "And to You" means, it is sincerely for YOU Alone. {Al-Sharh al-Mumti’ || Vol. 7 Page 492}

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AlBaseerah

04 Jun 2025 18:56

THE DAY OF 'ARAFAH

The 9th of Dhul Hijjah is called the day 'Arafah. On this day, those performing the Hajj pilgrimage converge and stand in prayers and supplications at 'Arafah. That is the most important ritual of pilgrimage, so much so that pilgrimage is deemed incomplete without it. 'AbduRahman ibn Ya'mar (may ALLĀH be pleased with him) reported: The Messenger of ALLĀH (ﷺ) said, "The Hajj is Arafah. Whoever reaches the night of Arafah before the rising of the sun at dawn the next day, he has completed his pilgrimage." {Sunan an-Nasā’ī #3016}

On that day, the pilgrims become engaged in the remembrance of ALLĀH, supplication and prayer as that is the most important act of worship on that day.

The Messenger of ALLĀH (ﷺ) said: "There is no day on which ALLĀH frees more people from the Fire than the Day of ‘Arafah. HE comes close and expresses HIS pride to the angels, saying, ‘What do these servants want?’" {Muslim #1348}

He (ﷺ) also said: "The best of supplication is the supplication of the Day of 'Arafah."
{At-Tirmidhi #3585}

As much as standing on the plain of 'Arafah on the day of A'rafah is very important for the Hujjāj, fasting on this day also has a special merit for those who are not performing the holy pilgrimage. Its importance and merit can be derived from the fact that it expiates sins committed in two consecutive years. Fasting on that day becomes also a means of elevation of one’s status. The Messenger of ALLĀH (ﷺ) said: "It (fasting on the day of 'Arafah) expiates for the sins of the previous year and of the coming year." {Muslim #1162}

Ibn Qudamah (may ALLĀH have mercy on him) said: "It ('Arafah) is a great and noble day, and a blessed festival which is of great virtue. It is narrated in sahih reports from the Prophet (ﷺ) that fasting it is expiation for two years." {Al-Mughni (4/443)}

This annual occasion is a golden chance for the Muslim to enhance his positive image in front of ALLĀH as well as get his sins forgiven.

We ask ALLĀH to make us of those who will witness and attain the blessings of this blessed day, accept the Hajj of Hujjāj, grant them its benefits and return them safely to their loved ones.

NB: The Day of 'Arafah will occur on Thursday, June 5, 2025.

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AlBaseerah

03 Jun 2025 22:16

THE COMMAND TO PERFORM HAJJ AND 'UMRAH SOLELY FOR ALLĀH

ALLĀH says;

وَأَتِمُّواْ الْحَجَّ وَالْعُمْرَةَ لِلّهِ
And perform properly the Hajj and 'Umrah for ALLĀH.

The words "And perform properly the Hajj and 'Umrah for ALLĀH" are indicative of a number of things:

1⃣. That Hajj and 'umrah are obligatory.

2⃣. That it is obligatory to do them properly, with all the essential and obligatory parts, as indicated by the actions of the Prophet (ﷺ) and his words: "Learn from me your rituals (of Hajj)". {Muslim}

3⃣. In these words is evidence for those who say that 'umrah is obligatory.

4⃣. That it is obligatory to complete Hajj and umrah once one has started them, even if they are supererogatory (nafl).

5⃣. The command to do them properly means putting more effort into doing what must be done.

6⃣. That they should be done sincerely for the sake of ALLĀH alone.

7⃣. The one who enters ihrâm for them does not exit ihrâm at all until he has completed them, except in cases where ALLĀH has made an exception, which is being prevented from completing them.

{Tafsi‌r As-Sa'di}

ALLAH'S Messenger (ﷺ) said, "˹The performance of˺ `Umrah is an expiation for the sins committed ˹between it and the previous one˺. And the reward of Hajj Mabrur (an accepted by ALLĀH which is performed with the intention of seeking ALLAH'S pleasure only and not to show off and without committing a sin and in accordance with the sunnah of the Prophet ﷺ) is nothing except Paradise."

{Al-Bukhārī #1773}

#sadi #baqarah (2:196)

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AlBaseerah

31 May 2025 21:24

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May Allah accept your Hajj and grant you its reward which is nothing except Paradise. 🤲

AlBaseerah

30 May 2025 13:40

Assalamu Alaykum,

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AlBaseerah

29 May 2025 19:43

PARADISE IS SURROUNDED BY HARDSHIPS AND HELL IS SURROUNDED BY DESIRES

Abu Hurayrah (may ALLĀH be pleased with him)narrated:

The Messenger of ALLĀH (ﷺ) said: "When ALLĀH created Paradise, HE said to Jibrīl: Go and look at it. He went and looked at it, then came and said: O my Lord! By YOUR might, no one who hears of it will fail to enter it.

HE then surrounded it with disagreeable things, and said: Go and look at it, Jibrīl. He went and looked at it, then came and said: O my Lord! By YOUR might, I am afraid that no one will enter it.

When ALLĀH created Hell, HE said: Go and look at it, Jibrīl. He went and looked at it, then came and said: O my Lord! By YOUR might, no one who hears of it will enter it.

HE then surrounded it with desirable things and said: Go and look at it, Jibrīl. He went, looked at it, then came and said: O my Lord! By YOUR might and power, I am afraid that no one will remain who does not enter it."

📚 Sunan Abi Dawud #4744

LESSONS AND BENEFITS

● Refutation of the belief of those who claim Paradise and Hell will only be created after the Day of Judgment. Ahlus-Sunnah affirms that Paradise and Hellfire are both already created and currently existing, as confirmed by Qur’anic verses and authentic hadiths.

● ALLĀH spoke to Jibrīl. This is clear proof that ALLĀH speaks in a manner befitting HIS Majesty.

● Indication of the great bliss of Paradise and the severe punishment of Hellfire.

● Paradise is surrounded by hardships and Hellfire is surrounded by desires.

● Sins and temptations are easy, attractive, and plentiful. Many people will fall into Hell not because they wanted it, but because they chose desire over discipline.

● True success lies in going against the nafs and striving for the Hereafter as ease comes only after effort.

● Tawhīd, Salah, fasting, hijab, patience, charity, seeking knowledge, and humility may seem hard, but they're your path to Jannah. The difficulty is temporary, the reward is eternal.

O ALLĀH, we ask YOU for Paradise and for that which brings one closer to it, in word and deed, and we seek refuge in YOU from Hell and from that which brings one closer to it, in word and deed.

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AlBaseerah

28 May 2025 18:47

BENEFIT 26: REGARDING PREPARATION FOR HAJJ

Before the Journey (Hajj Preparation)

1. Whoever is able to perform Hajj, and his resolve is firm and determined to carry it out, should hasten to sincere repentance from all sins. He should strive to clear himself of any wrongs done to others by returning rights to their owners, make every effort to pay off any debts he can, seek the pleasure and approval of his parents, reconcile with his relatives if there is any estrangement between him and them, and leave sufficient provision for his children and anyone whose expenses he is responsible for during his absence.

2. He should be keen that his provisions for the journey are lawful and pure, avoiding doubtful or unlawfully acquired items, so that it (his Hajj) is more likely to be accepted.

3. He should strive to find righteous companions who are eager for good, assist in it, and who dislike evil. If it is possible that the companions are among practicing scholars, then that is better.

4. He should set out on his journey while adhering to the Islamic etiquettes of travel, especially during the months of Hajj.

📖 Sahih Fiqhus-Sunnah wa Adillatuhu (2/176)

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ما قبل السفر

۱ - من استطاع الحج، واستقر عزمه وجزمه على أدائه، بادر بتوبة نصوح من كل المعاصي، واجتهد في الخروج من مظالم الخلق بردها إلى أصحابها، ويجتهد في قضاء ما أمكنه من ديونه ويجتهد فى رضا والديه، ويسترضى أقاربه إن كان بينه وبينهم شيء، ويترك لأولاده ومن تلزمه نفقتهم ما يلزمهم مدة غيابه.

٢ - يحرص على أن يكون زاده طيبا، ويحذر ما كان من المشتبهات والغصوب ليكون أقرب إلى القبول.

٣ - يجتهد في تحصيل الرفقة الصالحة المرغبة في الخير، المعينة عليه، المبغضة للشر، وإن تيسر أن تكون الرفقة من العلماء العاملين فهو أفضل.

٤ - ويخرج إلى سفره ملتزما الآداب الشرعية في السفر، وذلك في أشهر الحج.

📖 صحيح فقه السنة وأدلته (٢/١٧٦)

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AlBaseerah

27 May 2025 20:54

The ten [days] have entered, and deeds done during them are more beloved, greater, and purer with Allah.

So be keen on completing the obligatory acts & perfecting them.

And be keen on increasing in the Sunnah & supererogatory acts.

And be keen on every righteous deed you are able to do during these ten days.

And be even more eager to increase in the remembrance of Allah.

And increase in reciting the Qur’an, saying Subhan’Allah, Alhamdulilah, La ilaha illa Allah, and Allahu akbar.

And raise your voice, O man, with the takbīr.

And be keen on the adhkār connected to their occasions,

Like responding to the call of the mu’adhdhin,

And sending blessings upon the Prophet ﷺ after the adhan ends,

And saying: “O Allah, Lord of this perfect call and the established prayer, grant Muhammad the wasilah and the virtue, and raise him to the praised station You have promised him.”

Be keen on seizing the blessed ten [days] with whatever deeds and words you are able to do—those which Allah loves and is pleased with.

AlBaseerah

27 May 2025 18:05

BREAKING NEWS: The crescent moon has been sighted in Saudi Arabia — Dhul Hijjah 1446 begins tonight.

Day of ‘Arafah: 5 June 2025

Eid Al-Adha: 6 June 2025

May Allāh accept the Hajj of the Hujjaj and our worship and allow us to make the most of these blessed days. Aameen.

©️ HaramainInfo on X

AlBaseerah

26 May 2025 17:49

بِسْــــــــــــــــــمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Assalamu Alaykum Warahmatullaah Wabarakathu.

“Co-operate with one another in goodness and righteousness...”
[Qur'an 5:2]

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🌹 Jazakumullāhu Khayran! 🌹

بارك الله فيكم جميعاً