AlBaseerah

22 May 2025 19:27

PLACING CHILDREN UNDER ALLĀH'S PROTECTION

Ibn Abbas (may ALLĀH be pleased with them) related that the Prophet (ﷺ) used to seek Refuge with ALLĀH for Al-Hasan and Al-Husain and say: "Your forefather (i.e. Abraham) used to seek Refuge with ALLĀH for Ishmael and Isaac by reciting the following:

أُعِيْذُكُمَا بِكَلِمَاتِ اللّٰهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَّهَامَّةٍ، وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ

U'eethukumaa bikalimaatil-laahit-taammati min kulli shaytaanin wa haammatin, wa min kulli 'aynin laammatin.

I seek protection for you in the Perfect Words of ALLĀH from every devil and every beast, and from every envious blameworthy eye.

{Al-Bukhari #3371}

HOW TO SEEK REFUGE WITH THE DUA:

1⃣ It is mentioned once, however if it appears to the one saying this Dua’ that he needs to repeat it without specifying three times, then there is no problem with that.

2⃣ Both Hands should be placed on the head of the one refuge is sought for.

3⃣ If it's a group of children, he should place his two hands on two of the children, then repeat this on the rest of the children.

- Shaykh Muhammad Nasiruddeen al-Albaani (may ALLĀH have mercy on him)

{Summarized from: ‘Silsilah Huda wa Noor’ tape No. 323 at 3:42mins}

Translation: Abbas Abu Yahya

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AlBaseerah

21 May 2025 19:17

THE VIRTUE OF SPOUSES HELPING EACH OTHER PRAY QIYĀMUL-LAYL

Abu Hurairah (May ALLĀH be pleased with him) reported: The Messenger of ALLĀH (ﷺ) said, "May ALLĀH show mercy to a man who gets up during the night and performs Salāh, awakens his wife to pray and if she refuses, he sprinkles water on her face (to make her get up). May ALLĀH show mercy to a woman who gets up during the night and performs Salāh, awakens her husband for the same purpose; and if he refuses, she sprinkles water on his face." {Abu Dawud}

Abu Sa'id and Abu Hurairah (May ALLĀH be pleased with them) reported: The Messenger of ALLĀH (ﷺ) said, "When a man awakens his wife during the night and they both perform two Rak'ah Salāh together, they are recorded among the men and women who celebrate remembrance of ALLĀH." [Abu Dawud].

📚 Riyādhus-Saliḥīn #1183 and #1184

LESSONS AND BENEFITS:

● Offering Qiyamul-layl is one of the most virtuous acts after obligatory prayers. A sign of honor and dignity for the believer.

● It is legitimate to urge one another to observe Qiyāmul-Layl.

● The importance of choosing a righteous spouse, as they help in attaining status of nobility amd high rank with ALLĀH.

● Mercy descends upon husband and wife who cooperate in worship and obedience to ALLĀH.

● Spouses offering two Rak'ah Salāh together at night will attain great reward as ALLĀH mentioned: "...and the men who remember ALLĀH often and the women who do so - for them ALLĀH has prepared forgiveness and a great reward." (33:35)

● A righteous spouse is a long-term investment, not just for a good life here, but for eternal companionship in Jannah through shared obedience.

● The act of sprinkling water reflects emotional intelligence in da'wah: be gentle, playful, and wise in how you encourage others, especially in family life.

● The houses where ALLĀH is worshiped and obeyed are blessed and blissful. So, do we now know the path to family happiness?

Our Lord, grant us from among our wives and offspring comfort to our eyes and make us a leader for the righteous.

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AlBaseerah

05 May 2025 20:08

ATTAINING ALLĀH'S CLOSENESS, LOVE AND SUPPORT

The Messenger of ALLĀH (ﷺ) said, "ALLĀH the Exalted has said: 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved thing with which MY slave comes nearer to ME is what I have enjoined upon him; and MY slave keeps on coming closer to ME through performing Nawafil (prayer or doing extra deeds besides what is obligatory) till I love him. When I love him I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks; and if he asks (something) from Me, I give him, and if he asks My Protection (refuge), I protect him" {Al- Bukhari}

📚 Riyādhus-Saliḥīn #95

LESSONS AND BENEFITS:

● A pious worshiper is a person who seeks closeness to ALLĀH by means of observing the obligations, the most critical of which is Tawhīd, and then performing many supererogatory acts of worship in accordance with the Sunnah of HIS Messenger (ﷺ).

● The Hadith establishes that ALLĀH supports the true believers. HE protects them, guides their words and deeds, and defends them: "Indeed, ALLĀH defends those who believe" (23: 38)

● The obligatory acts of worship are the most beloved deeds by which ALLĀH likes that HIS worshipers draw closer to HIS.

● Performing the supererogatory acts alongside the obligatory ones ensures the love of ALLĀH for the servant.

● The statement: "I become his hearing with which he hears, his sight with which he sees..." means the servant is entirely preoccupied, in all his words and deeds, with what pleases ALLĀH such that he does not hear nor see except what pleases ALLĀH. He also does nothing with his hands or his legs except what is permissible and legitimate.

O ALLĀH, we ask you for YOUR love and the love of those who love YOU and the deeds that will bring us YOUR love. Aamīn.

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AlBaseerah

03 May 2025 22:00

ALLĀH'S PROMISE TO THE ONE WHO LEAVE SOMETHING FOR HIS SAKE

ALLĀH says,

وَإِنۡ خِفۡتُمۡ عَيۡلَةً فَسَوۡفَ يُغۡنِيكُمُ ٱللَّهُ مِن فَضۡلِهِۦٓ إِن شَآءَۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمٌ
If you fear poverty, ALLĀH will soon enrich you out of HIS bounty, if HE so wills, for ALLĀH is All-Knowing, Most Wise.

"If you" O Muslims "fear poverty" that is, you fear need and want as a result of preventing the polytheists from coming near the Sacred Mosque, because this would cut off a means of worldly gains and the trade between you and them

"ALLĀH will soon enrich you out of HIS bounty", for HIS bounty is not limited to one type or one place; rather no door closes but many others open. ALLAH’s bounty is vast and HIS generosity is immense, especially for the one who gives up something for HIS sake, for ALLĀH is the most generous of those who show generosity. ALLĀH indeed fulfilled HIS promise, for HE enriched the Muslims out of HIS bounty and granted them abundant provision, to the extent that they became the richest of people and the greatest of rulers.

"if HE so wills" that is, this is conditional upon HIS will, because being enriched in this world is not necessarily one of the outcomes of faith and it does not indicate that ALLĀH loves a person. Hence ALLĀH connected this matter to HIS will, for ALLĀH may give worldly gain to one whom HE loves and one whom HE does not love, but HE does not grant faith and religious commitment except to one whom HE loves.

"for ALLĀH is All-Knowing, Most Wise" that is, HIS knowledge is immense and HE knows for whom richness is appropriate and for whom it is not appropriate, and HE puts things in the right place.

{Tafsi‌r As-Sa'di}

#sadi #tawbah (9:28)

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AlBaseerah

01 May 2025 22:30

SUNNAH PRAYER AFTER JUMU'AH PRAYER

Abdullah bin 'Umar (May ALLĀH be pleased with them) reported: "I performed along with the Prophet ﷺ two Rak'ah (Sunnah prayer) after the Jumu'ah prayer." {Al-Bukhāri and Muslim}

Abu Hurairah (May ALLĀH be pleased with him) reported: The Messenger of ALLĀH ﷺ said, "If anyone of you performs the Friday prayer, he should perform four Rak'ah (Sunnah) after it.'' {Muslim}

Ibn 'Umar (May ALLĀH be pleased with them) reported: "The Prophet ﷺ would not perform any Salat (in the mosque) after the Friday prayer till he had returned to his house. He would then perform two Rak'ah there." {Muslim}.

{Riyadhus-Saliheen: Hadith 1125, 1226 & 1127}

COMMENTARY:
In one Hadith, there is mention of four Rak'ah, while in the other it is mentioned as two Rak'ah. It can be deduced that both of these are acceptable. 'Ulama' are of the opinion that one who performs them in the mosque, should perform four Rak'ah; whereas the one performing them at home, should perform two Rak'ah with one Taslim. It is better to perform them in twos as the Prophet ﷺ is reported to have said, "Perform the Nawafil of the day and night in twos.'' {Al-Bukhari}.

{Commentary by Hafiz Salahudeen Yusuf}

JUMU'AH CHECKLIST

✅ Have a Ghusl.

✅ Wear the best clothes.

✅Use Perfume (for men only).

✅ Go early for Salaat al-Jumu’ah.

✅ Don't talk while the Imam is giving Khutbah.

✅ Make du'aa in abundance.

✅ Recite Suratul-Kahf.

✅ Recite salawaat upon the Messenger of ALLĀH (ﷺ) in abundance.

✅ Pray 4 raka'at (in masjid) or 2 raka'at (at home) after Salaah.

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AlBaseerah

30 Apr 2025 22:24

Surely those who say, “Our Lord is ALLĀH,” and then remain steadfast, the angels descend upon them, ˹saying˺, “Do not fear, nor grieve. Rather, rejoice in the good news of Paradise, which you have been promised.

We (angels) were your allies in worldly life and ˹are so˺ in the Hereafter. There you will have whatever your souls desire, and there you will have whatever you ask for.

An accommodation from ˹ALLĀH˺, the Oft-Forgiving, Most Merciful.

📖 Fussilat || Verse 30-32

AlBaseerah

29 Apr 2025 22:21

THE BLESSINGS OF ALLĀH ARE COUNTLESS

ALLĀH said

وَإِن تَعُدُّواْ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَآۗ
And if you count the Blessings of ALLĀH, never will you be able to count them.

let alone give thanks for them all.

إِنَّ ٱلۡإِنسَٰنَ لَظَلُومٌ كَفَّارٌ
Verily man is highly unjust, exceedingly ungrateful

That is, this is the nature of man with regard to the fact that he is a wrongdoer and sinner, who falls short in his duty towards his Lord and is ungrateful for the blessings of ALLĀH; he does not give thanks for them or acknowledge them, except those whom ALLĀH guides, so they give thanks for HIS blessings, acknowledge the rights of their Lord and fulfil those rights.

These blessings highlight various types of the many blessings that ALLĀH bestows upon HIS slaves, some in general terms and some in specific terms, because of which ALLĀH calls HIS slaves to give thanks to HIM and remember HIM. HE urges them to do so and encourages them to ask of HIM and call upon HIM during the hours of the night and day, just as HIS blessings are repeatedly bestowed upon them at all times.

{Tafsi‌r As-Sa'di}

In Sahih Al-Bukhari it is recorded that the Messenger of ALLĀH used to supplicate;

"O ALLĀH! All praise is due to YOU, without being able to sufficiently thank YOU, nor ever wish to be cutoff from YOU, nor ever feeling rich from relying on YOU; our Lord!"

It was reported that Prophet Dawud, peace be upon him, used to say in his supplication,

"O Lord! How can I ever duly thank YOU, when my thanking YOU is also a favor from YOU to me"

ALLĀH the Exalted answered him, "Now, you have thanked ME sufficiently, O Dawud,"

meaning, 'when you admitted that you will never be able to duly thank ME.'

{Tafsi‌r Ibn Kathīr}

#sadi #ibnkathir #Ibrahim (14:34)

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AlBaseerah

26 Apr 2025 23:27

Riba Is Not Just INTEREST and the Dangers of Riba

🎙️Ustadh Muhammad Tim Humble

AlBaseerah

25 Apr 2025 13:02

Assalamu Alaykum,

Welcome to our Telegram Channel dedicated to sharing quotes from:

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AlBaseerah

23 Apr 2025 22:18

So by your Lord! WE will surely question them all about what they used to do.

So proclaim what you have been commanded and turn away from the polytheists.

Indeed, WE are sufficient for you against the mockers, who make ˹equal˺ with ALLĀH another deity. They will soon come to know.

And WE certainly know that your heart is truly distressed by what they say.

So glorify  the praises of your Lord and be of those who prostrate ˹to HIM˺.

And worship your Lord until the certainty (i.e death) comes to you.

📖 Al-Hijr: Verse 92-99

AlBaseerah

22 Apr 2025 22:47

How Often Is Intimacy a Right for the Wife?

🎙️Shaykh Sulayman al-Ruhayli (may ALLĀH preserve him upon goodness)

AlBaseerah

21 Apr 2025 22:02

TRUTHFULNESS AND ITS OPPOSITE

Being truthful means speaking the truth and also saying things that reflect reality.

Truthfulness is essential for a healthy society and offers many benefits, while lying leads to corruption and damages social structures. Thus, Islam promotes truthfulness and prohibits lying.

Abdullāh ibn Mas'ūd (may ALLĀH be pleased with him) said: The Messenger of ALLĀH (ﷺ) said: "Adhere to being truthful, for truthfulness leads to righteousness and righteousness leads to Paradise. A man will keep speaking the truth and striving to speak the truth until he will be recorded with ALLĀH as a siddīq (speaker of the truth). Beware of telling lies, for lying leads to immorality and immorality leads to Hellfire. A man will keep telling lies and striving to tell lies until he is recorded with ALLĀH as a liar." {Muslim #4721}

This indicates that truthfulness leads to righteousness, which encompasses all forms of goodness and righteous deeds. Immorality, on the other hand, represents a deviation from the truth, with the immoral person straying from the path of guidance. Thus, immorality and righteousness are fundamentally opposed.

Shaikh 'Abdur-Rahmān as-Sa’di (may ALLĀH have mercy on him) said: "The truthful one – the enemy as well as the friend is reassured at his statement, whilst the liar – no one can place any confidence in him – not a distant one nor a close one.

The truthful trustworthy one can be trusted upon wealth and rights and the secrets, and so whenever there transpires from him a slip or a stumbling, then his truthfulness is a mediator that affords him protection from the difficulties, whilst the liar cannot be trusted upon something that is the weight of a dust particle. Even if his honesty is determined sometimes – it will not gain reliability and stability due to it.

Truthfulness is not to be found in anything except that it adorns it, and lies are not to be found in anything except that it disfigures it.

Truthfulness is the path of true faith, whilst lies is the messenger of hypocrisy." {Majmu' Fatāwa (23/245)}
 
So the opposite of this is lies and dishonesty, and this is an attribute that is warned against in the religion of Islam and is a repugnant trait.

Ibn al-Qayyim (may ALLĀH have mercy on him) said regarding it and of its effects: "Indeed the dishonest tongue is at the level of a limb which has become devoid of benefit, rather it is worse than it. So the worst thing in a person is a dishonest tongue, and it is due to this that ALLĀH, the Glorified, will make the distinguishing marks of lies upon him on the Day of Resurrection." {I’lām al-Muwaqi’īn (1/131)}
 
Ultimately, it is truthfulness that will benefit its people in the Hereafter, as ALLĀH says:

قَالَ اللَّهُ هَٰذَا يَوْمُ يَنفَعُ الصَّادِقِينَ صِدْقُهُمْ
ALLĀH will say, "This is a Day on which the truthful will benefit from their truth." (5:119)

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AlBaseerah

20 Apr 2025 22:38

The Halal Blueprint To Building Wealth

🎙 Ustadh Hisham Abu Yusuf

AlBaseerah

19 Apr 2025 20:58

SEEK ALLĀH'S REFUGE FROM THE PUNISHMENT OF THE GRAVE

The Prophet (ﷺ) said:

"If it were not that you would stop burying (your dead ones); I would have asked Allāh to let you hear from the punishment of grave that I hear!!"

📚Mukhtasar Sahih al-Jāmi' as-Saghīr #2262

BENEFITS:

Sheikh Ibn ʿUthaymīn (may ALLĀH have mercy on him) explained in its Sharḥ that the wisdoms behind not hearing punishment of grave are as following:

• What the Ḥadīth mentioned (i.e we would stop burying our loved ones).

• It conceals dead person's sins and his suffering due to them.

• Saves the family of dead from pain and discomfort.

• Saves the family from being embarrassed by people when they say: this is your father or son or brother being punished.

• The screams of torture would have killed us.

• Eemān in it as unseen (Ghayb) is a test for humans and people would believe in that due to witnessing it rather than having belief in it by the way of reports from Messenger of ALLĀH (ﷺ).

📚 Majmu'l-Fatāwā (8/482)

AlBaseerah

17 Apr 2025 21:00

THE OBLIGATION OF OBEYING THE MESSENGER (ﷺ)

ALLĀH said,

وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ لِيُطَاعَ
We only sent messengers to be obeyed

Here ALLĀH is making a statement which includes the command and encouragement to obey the Messenger (ﷺ) , and explains that the purpose behind sending the Messengers was that they should be obeyed; those to whom they were sent should obey them in all that they enjoin and forbid, and respect them as one who obeys respects the one whom he obeys.

This is confirmation of the infallibility of the Messengers with regard to that which they convey from ALLĀH, and in all that they enjoin and forbid, because ALLĀH has enjoined obedience to them in general terms. Were it not for the fact that they are infallible and do not enjoin anything wrong, obedience to them would not have been prescribed in general terms.

بِإِذْنِ اللّهِ
by ALLĀH’s Will.

That is, the obedience of the one who obeys comes about by the will and decree of ALLĀH. This is an affirmation of the divine will and decree, and encouragement to seek the help of ALLĀH. It also tells us that no one can obey the Messenger (ﷺ) unless ALLĀH helps him.

{Tafsi‌r As-Sa'di}

#sadi #Nisa (4:64)

Abu Sa’id al-Khudri (may ALLĀH be pleased with him) reported: The Messenger of ALLĀH (ﷺ) said, "By the One in whose hand is my soul, you will all surely enter Paradise except one who refuses and wanders away from ALLĀH like a stray camel." It was said, "Who would refuse to enter Paradise?" The Prophet said, "Whoever obeys me will enter Paradise, and whoever disobeys me will enter Hellfire." {Al-Mu’jam al-Awsat‌ #808}

Abu Hurayrah (may ALLĀH be pleased with him) reported that the Prophet (ﷺ)  said: "Leave me as I leave you. Verily, what destroyed those before you was their asking questions and their disagreement with their prophets. So, if I forbid you from something, avoid it; and if I command you with something, do as much of it as you can." {Al-Bukhārī #7288}

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AlBaseerah

22 May 2025 12:17

BENEFIT 25: REGARDING THE DESCRIPTION OF THE WOMAN'S PRAYER

A group of scholars held the view that a woman differs from a man in the postures of bowing (rukū') and prostration (sujūd). They said: she should draw herself in, not spread out, and keep her thighs together, among other differences—because this is more modest for her. (¹)

However, no authentic hadith traced back to the Prophet ﷺ with a sound chain of narration has been found that clarifies any difference between the manner of a man’s prayer and a woman’s prayer. Likewise, we have not come across anything authentically and reliably reported from the companions of the Prophet in this regard.

Therefore, whoever adheres to the original principle and equates the prayer of a man and a woman in all postured, based on the general statement of the Prophet ﷺ: “Pray as you have seen me pray”, then his view is more correct and stronger, especially if the woman is praying alone.

And whoever holds that the woman differs from the man in these postures and that she is commanded with whatever is more concealing for her, then his view also has a valid basis, and many of the righteous predecessors held this opinion. And ALLĀH knows best. (²)

📖 Sahih Fiqhus-Sunnah wa Adillatuhu (1/345-346)

References:

(1) See Sunan al-Bayhaqi (2/222), al-Mughni (1/562), and Subul al-Salam (1/308). This opinion was refuted by Ibn Hazm in al-Muhalla (4/124), and he did not differentiate between a man and a woman in the postures of prayer.

(2) Jāmi' Aḥkām al-Nisā' by our Shaykh (1/378) with slight adaptation.

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فائدة:

ذهب فريق من العلماء إلى أن المرأة تخالف الرجل في هيئات الركوع والسجود فقالوا: إنها تجمع نفسها ولا تجافى، وتضم فخذيها وغير ذلك لأن هذا أستر لها (١).
لكن لم يرد أي دليل مرفوع إلى النبي ﷺ صحيح السند يوضح أي فرق بين صفة صلاة المرأة وصفة صلاة الرجل، وكذلك لم نقف على شيء ثابت صحيح عن أصحاب النبي في ذلك، وعلى ذلك فمن تمسك بالأصل وسوى بين صلاة الرجل والمرأة فى جميع الهيئات العموم قوله ﷺ : "صلوا كما رأيتموني أصلي" فرأيه أسدَّ وأقوى وخصوصاً إذا كانت المرأة تصلى منفردة - ومن رأى أن المرأة تفارق الرجل فى هذه الهيئات وأنها مأمورة بكل ما هو أستر لها، فله وجهه وبه قال عدد كبير من السلف الصالح والله أعلم(٢)

📖 صحيح فقه السنة وأدلته (١/٣٤٥،٣٤٦)

(١) انظر سنن البيهقى (٢/٢٢٢)، والمغنى (٥٦٢/١)، وسبل السلام (۳۰۸/۱)، ورد على هذا المذهب ابن حزم في المحلى (١٢٤/٤) ولم يفرق بين الرجل والمرأة في هيئات الصلاة.

(٢) جامع أحكام النساء لشيخنا (۳۷۸/۱) بتصرف يسير.

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AlBaseerah

21 May 2025 19:03

VIRTUE OF PUTTING ONE'S TRUST IN ALLĀH ALONE

Imam Ibn al-Qayyim (may ALLĀH have mercy on him) said:

"Whoever puts his trust in ALLĀH, HE would suffice him. It is one of the greatest means of driving away the evil of mankind and their wrongdoing. Whomsoever is sufficed by ALLĀH, is safe from any kind of enemy, or any harm whatsoever, except for the natural conditions one must face in life, such as heat, coldness, hunger and thirst.

One scholar said: 'ALLĀH has recompensed for every deed according to the category of that deed, yet made the reward of reliance on HIM HIS Sufficiency for HIS Servant; as HE said:

"Whoever puts his trust in ALLĀH, He would suffice him."

HE never stated the reward, as HE had promised for other deeds. ALLĀH has rather made HIMSELF Sufficient for the Servant who relies on HIM and seeks HIS Protection.'"

📚 Tafsīr al-Mu'awwidhatayn || Page 78

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AlBaseerah

05 May 2025 19:53

Usually, when somebody is asked about the price of his life, he cannot name a price. No price is high enough. However, in reality, he exchanges this precious life gradually, day by day albeit for a very small price indeed. He wakes up one day towards the end of his life, to find that he has sold off this priceless asset in exchange for a house or a car or a country villa, which he will soon leave behind in any case when death comes knocking at the door!

Nothing whatsoever of the material treasures of this world is worthy enough to be exchanged with the capital of your life. The only thing worth selling your life for is ALLĀH’s pleasure that leads to everlasting prosperity in PARADISE. "Indeed, ALLĀH has purchased from the believers their lives and their properties ˹in exchange˺ for that they will have Paradise." (8:111)

This is the only thing to exchange with your life; it is worthy of every endeavour, attempt and sacrifice one can make.

~ Albaseerah

AlBaseerah

02 May 2025 22:09

BENEFIT 24: REGARDING HAJJ ON BEHALF OF THE PERMANENTLY INCAPABLE PERSON

If someone performs Hajj on behalf of a permanently incapable person (ma'dhūb) who has no hope of recovery, and then ALLĀH cures that person, the obligation is lifted, and they are not required to perform Hajj themselves afterward. This is the more correct of the two scholarly opinions, as the Prophet ﷺ mentioned in the previous hadith (al-Bukhārī #6699) that the debt owed to ALLĀH is fulfilled by performing Hajj on their behalf, and the obligation is thus lifted. Therefore, the obligation cannot be reinstated unless there is specific evidence to indicate its reinstatement, and no such evidence exists here. Even if the possibility arises that the elderly person could later endure the journey, the obligation does not revert after it has been properly fulfilled on their behalf.

This is the view of the Hanbalis, Ishaq, and Ibn Hazm. Abu Hanifah, Al-Shafi’i, and Ibn Al-Mundhir, however, stated that the person must perform Hajj if they recover. They argued that their recovery shows that their condition was not hopeless, so the original obligation remains.

The first opinion is stronger, and ALLĀH knows best. (¹)

📖 Sahih Fiqhus-Sunnah wa Adillatuhu (1/167)

Refrence:

(1) Al-Mughni (3/449 - with explanation), and Al-Muhalla (62).

/channel/fiqh_Benefits

فائدة:

إذا حج عن المعضوب الذي لا يرجى برؤه ثم عافاه الله ، فقد برئت ذمته ولا يطالب بالحج بنفسه بعد ذلك - في أصح قولي العلماء لأن النبي ﷺ قد أخبر في الحديث السابق أن دين الله يقضى بالحج عنه ويسقط عنه، فلا يجوز أن يعود فرضه إلا بنص ولا نص ههنا بعودته ولو كان ذلك عائداً لبين النبي لاسيما مع قيام احتمال أن يطيق الشيخ الركوب، فلا يجوز عودة الفرض عليه بعد صحة تأديته عنه. وهذا مذهب الحنابلة وإسحاق وابن حزم وذهب أبو حنيفة والشافعي وابن المنذر إلى أنه يلزمه الحج ولابد، قالوا: لأنه لما يرى تبين أنه لم يكن مأيوسا منه فلزمه الأصل. والأول أرجح والله أعلم (١).

📖 صحيح فقه السنة وأدلته (٢/١٦٧)

(١) المغنى (٤٤٩/٣ - مع الشرح)، والمحلى (٦٢).

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AlBaseerah

30 Apr 2025 22:37

📹 The Story of Qarun (Surah al-Qasas: Verse 76-88)


🎙️Sheikh Shuraim

AlBaseerah

30 Apr 2025 20:50

HONESTY IN BARGAINING IS A CAUSE FOR BLESSING

Hakim Ibn Hizam (may ALLĀH be pleased with him) narrated that ALLĀH'S Messenger (ﷺ) said,

"The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost."

📚 Al-Bukhārī #2079; Muslim #1532

LESSONS AND BENEFITS:

● The option to annul the contract while still in the place of transaction (known as "option of session") is established for both the seller and the buyer.

● This option remains valid from the time of the contract until they physically separate.

● Once they separate from the session of the contract, the sale becomes binding.

● The importance of truthfulness in buying and selling.

● That worldly success is only complete through righteous deeds, and that the evil consequences of sins can remove both worldly and afterlife blessings.

● The virtue of honesty, the encouragement to be truthful, and that it is a cause of barakah in a person’s earnings.

● The condemnation of lying, the encouragement to avoid it, and the fact that it removes barakah from one’s wealth.

● That working for the Hereafter brings benefit in both this life and the next.

📚 Ad-Dorar as-Saniyyah

/channel/alBaseeroh

AlBaseerah

28 Apr 2025 20:55

THAT MOMENT IN WHICH YOU WERE IN CLOSE ACQUAINTANCE WITH YOUR LORD

Al-'Allāmah Muhammad bin Sālih Al-‘Uthaymīn (may ALLĀH have mercy on him) said:
 
'The greatest blessing upon the person is that he is guided to Islām, as HE, the Most High, said:

الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي
This day I have perfected for you your religion and completed MY favour upon you. (5: 3)

The person whom ALLĀH has guided to Islām; there is no one from the people who is the like of him in terms of blessing – except the one upon whom it has been favoured. For in reality; you love ALLĀH Himself – for HIS Essence, due to that which HE has endowed upon you from blessed favours, and so the love of ALLĀH is not like the love of the wife or like the love of food or like the love of drink or like the love of attire or like the love of the dwelling or like the love of the motorcar.

By no means; for there is indeed nothing that resembles the love of ALLĀH – and so try – you shall discover, make your heart purely clear one day during the passage of time, and so pray and be in close acquaintance with ALLĀH in your prayer; you shall discover something that could not even cross one’s mind.

You will discover something – the effect of which shall remain for a long time, and you will remember that moment; during which you were in close acquaintance with your Lord – the Mighty and Majestic."
 
📚 At-Tafsīr ath-Thamīn (2/121)

/channel/alBaseeroh

AlBaseerah

26 Apr 2025 20:48

WHAT A PERSON SHOULD DO IF HE HAS BEEN AFFLICTED WITH QADR WHICH HE DISLIKES

Ibn al-Qayyim (may ALLĀH have mercy on him) said:

"If a disliked Qadr crosses a person, then he has six considerations:

The first- consideration is of Tawhīd, and that ALLĀH is the One who destined it for him, willed it for him, created him. Whatever ALLĀH wants occurs and whatever ALLĀH does not want does not occur.

The second- consideration is of justice, and that it will occur with ALLĀH’s command. It is just in fulfilling ALLĀH’s justice.

The third- consideration is of mercy, and that ALLĀH’s mercy in what has been destined is generally from ALLĀH’s Anger and recompense, HIS mercy is present but hidden and not apparent.

The fourth- the consideration of wisdom, that the ALLĀH’s Wisdom -Subhanahu- necessitated this destiny. ALLĀH did not destine this in vain or command it for no reason.

The fifth- consideration is of Praise, that all complete praise is for ALLĀH-Subhanahu- for this destined Qadr from whichever way you look at it.

The sixth- the consideration of servitude of worship, and that a person is purely a slave of ALLĀH from every point of view. The regulations of his Master apply to him and are carried out due to him being his master’s possession and His slave. So ALLĀH disposes him under HIS destined rulings just as ALLĀH disposes him under rulings of the Deen, therefore, the slave of ALLĀH has to conform and proceed with these rulings."

📚 Al-Fawā'id || Page 93-94

https://whatsapp.com/channel/0029VaguW7GBfxoEVvPswi2e

AlBaseerah

24 Apr 2025 20:04

GENEROSITY AND KINDNESS IN REPAYING DEBT

Abu Hurairah (may ALLĀH be pleased with him) narrated: "A man behaved in a rude manner while trying to collect a debt from the Messenger of ALLĀH (ﷺ). So his Companions were about to harm him. The Messenger of ALLĀH (ﷺ) said: 'Leave him, for indeed the owner of the the right has the right to speak'. Then he said: 'Purchase a camel for him and give it to him'. So they searched out but they did not find a camel but of a better age than his camel. So he said: 'Buy it and give it to him. For indeed the best of you is the best in repaying'."

📚 Jami at-Tirmidhi #1317

LESSONS AND BENEFITS:

• Everyone's rights should be respected, regardless of their status. No one is above the rights of others.

• The Shari'ah gives a person who is owed something — whether a lender, landlord, or worker — the right to claim it, provided they do not transgress the rights of others.

• Reflection of the Prophet ﷺ noble character as a compassionate teacher, a gentle disciplinarian, and a patient nurturer.

• One should be patient when facing rough words from a debtor.

• If the lender didn’t condition it, paying back with something better is allowed and encouraged and is among the noble, praiseworthy manners both customarily and religiously.

• It is allowed to delegate someone to repay a debt on one's behalf.

• It is permissible to borrow and lend animals.

• An indication of the companions’(may ALLĀH be pleased with them) respect and loyalty for the Prophet (ﷺ).

O ALLĀH, we ask YOU to help us repay our debts. We seek refuge in YOU from being overcome by debt and from being overpowered by others. Aamīn.

/channel/alBaseeroh

AlBaseerah

23 Apr 2025 22:17

BENEFIT 15: REGARDING WOMEN SAYING 'SUBHĀNALLĀH' TO DRAW ATTENTION DURING PRAYER

It is known that it is not legislated for a woman to say "SubḥānAllāh" during the prayer if something happens to her in it (to draw attention), but this is permissible for her when there is no other alternative and in the absence of men (non-Mahram). Narrated from Asma bint Abi Bakr, she said: "I came to A'ishah during the eclipse of the sun, and the people were standing in prayer, while she (A'ishah) was also standing and praying. I asked, 'What is happening to the people?' She gestured with her hand toward the sky and said, 'SubḥānAllāh ...'" This is agreed upon (narrated by both Al-Bukhārī and Muslim).

📖 Sahih Fiqhus-Sunnah wa Adillatuhu (1/350)

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فائدة: قد علمت أنه لا يشرع للمرأة التسبيح في الصلاة إذا نابها شيء فيها، لكن هذا يجوز لها إذا لم يكن بُدٌّ من التسبيح وفي غير حضرة الرجال، فعن أسماء بنت أبي بكر قالت : أتيت عائشة حين خسفت الشمس فإذا الناس قيام يصلون، وإذا هي قائمة تصلى فقلت: ما للناس؟ فأشارت بيدها إلى السماء وقالت: "سبحان الله ...." وهو متفق عليه.

📖 صحيح فقه السنة وأدلته (١/٣٥٠)

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AlBaseerah

22 Apr 2025 22:10

ALLĀH'S HANDS ARE WIDELY OUTSTRETCHED

ALLĀH says,

وَقَالَتِ ٱلۡيَهُودُ يَدُ ٱللَّهِ مَغۡلُولَةٌۚ غُلَّتۡ أَيۡدِيهِمۡ وَلُعِنُواْ بِمَا قَالُواۘ بَلۡ يَدَاهُ مَبۡسُوطَتَانِ يُنفِقُ كَيۡفَ يَشَآءُۚ
And the Jews say, "The Hand of ALLĀH is chained (i.e. HE does not give and spend of HIS Bounty)." Chained are their hands, and cursed are they for what they say. Rather, both HIS hands are extended; HE spends however HE wills.

HIS Hands are giving by night and by day, and HIS bounty pours forth abundantly at all times, relieving distress, removing hardship, enriching the poor, ransoming the captive, consoling the afflicted, giving to those who are in need, answering the cry of the desperate, responding to those who ask, bestowing blessings even upon those who do not ask, granting well-being to those who seek it and never depriving any sinner of HIS bounty. Indeed HIS bounty is enjoyed by righteous and evildoers alike, but HE shows further kindness to HIS close friends by helping them to do righteous deeds. Then HE praises them and attributes their righteous deeds to them, by HIS grace, and HE rewards them for those deeds in this world and in the hereafter, a reward that cannot be described and has not crossed the mind of man. HE takes care of them in all their affairs, bestows HIS blessings upon them and wards off harm from them, much of which they are unaware of. Glory be to the One from Whom all blessings come and to Whom they turn to ward off harm. Blessed be the One Whom no one can praise as HE deserves; rather HE is as HE has praised HIMSELF. Exalted be the One of Whose generosity people are never deprived, not even for the blink of an eye; rather they cannot exist or survive except by HIS grace.

May ALLĀH doom the one who in his ignorance thinks that he can do without his Lord and who ascribes to HIM that which is not befitting to HIS Majesty. Rather if ALLĀH were to take to task the Jews who said that or others of their ilk, for some of what they say, they would have been destroyed and doomed in this world. But they say these things, and ALLĀH shows forbearance, overlooks and gives respite, but HE never forgets about them.

{Tafsi‌r As-Sa'di}

#sadi #maidah (5:64)

It was narrated from Abu Hurairah (may ALLĀH be pleased with him) that: The Prophet (ﷺ) said: "The Right Hand of ALLĀH is full and that is never affected by the continuous spending, night and day. In HIS other Hand, is the Scale, which HE raises and lowers. Have you seen what ALLĀH has spent since HE created the heavens and the earth? And that has not decreased what is in HIS Hands in the slightest.'" {Ibn Mājah #197}

/channel/Tafseer_Benefits

AlBaseerah

21 Apr 2025 17:50

SPEAKING GOOD WORDS IN TIMES OF CALAMITIES

Umm Salamah (may ALLĀH be pleased with her) narrated: "The Messenger of ALLĀH said to us: 'When you attend to the sick or dying then say only good, for indeed the angels say "Amin" to what you say'."

She said: "When Abu Salamah died I went to the Prophet and said: 'O Messenger of ALLĀH! Abu Salamah has died'.

He (ﷺ) said: 'Then say: "O ALLĀH forgive me and him, and give me a good replacement for him".

She said: "I said that, and ALLĀH gave a replacement that was better than him: The Messenger of ALLĀH".

LESSONS AND BENEFITS:

• The individual should submit his affairs to ALLĀH when calamities befall for HE is the One who decrees, and from HIM comes the compensation.

• The Prophets or Saints, whether living or deceased, should not be called upon during times of calamity.

• Seek religious guidance from an upright scholar during trials and calamity.

• Say good words or keep quiet during calamity.

• One of the instances when dua are accepted is during times of calamity.

• Supplications should be made for the sick to be healed and for the dying person to receive mercy and forgiveness.

• Indication that the Angels are present with the sick and at times of calamity and they say 'Aāmīn' to the supplications made by those present.

• Stick to the supplications of the Prophet (ﷺ), as they are more effective in having du'as accepted.

• With patience comes relief. ALLĀH will replace the loss with something even greater if one accepts it with faith and patience.

Our Lord, grant us patience in times of calamity and acceptance of YOUR decree. Relieve us from troubles and bestow upon us goodness from YOURSELF. Aamin!

/channel/alBaseeroh

AlBaseerah

19 Apr 2025 22:08

THE RIGHTEOUS WOMAN IN PARADISE IS MORE VIRTOUS AND BEAUTIFUL THAN HŪR AL-'AYN

The Prophet (ﷺ) said: "Human wives will have more virtue than the Ḥūr al-‘Ayn because they worshipped ALLĀH…"

📚 At-Targhīb wat-Tarhīb (4/534)

Imam Qurtubi (may ALLĀH have mercy on him) said:

"The state of the believing Muslim woman in Paradise is better than that of the Hūr al-'Ayn (women of Paradise) she also has a higher status and is more beautiful.

The righteous woman is from the people of the Duniya, when she enters Paradise she enters it as a reward for good deeds and an honour for her from ALLĀH for her Deen and righteousness.

As for the Hūr (woman of Paradise) who is from the delight of Paradise was created in Paradise for other than her and is placed as a reward for the believer for good deeds.

There is a huge difference between the one who enters Paradise as a reward for her good deeds and who was created as a reward for the person who has good deeds.

The first is a righteous woman who is a queen, a lady who has a high status, the second is the Hūr al-'Ayn even though she has a great status and beauty but as far as is understood by the people, she is lesser than a queen, and she follows the command of her master the believing man, ALLĀH created her as a reward for him."

📚 Tafsīr Qurtubi (16/154)

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AlBaseerah

18 Apr 2025 22:53

How And Why Did Uthman (may ALLĀH be pleased with him) Gather the Quran In One Mushaf?

🎙️ Ustadh Abdur Rahman Hassan

AlBaseerah

17 Apr 2025 19:52

THE MUSLIM'S RIGHT OVER ANOTHER MUSLIM

Ibn Muflih (may ALLĀH have mercy on him) stated:

"Among the rights of a Muslim over another Muslim are that:

• he cover his faults,

• forgive his mistakes,

• have mercy for his errors,

• overlook his missteps,

• reject his backbiting (not backbite him),

• always give him sincere advice,

• preserve (remember) his good traits,

• guard his covenants,

• answer his invitations,

• accept his guidance,

• repay his gifts,

• show gratitude for his favors,

• assist him in the best manner (with an open heart),

• fulfill his needs,

• intercede for his problems,

• respond to his sneeze,

• refuse his misguided advice,

• protect him

• and not take him as an enemy,

• support him against his oppressors,

• restrain him from oppressing others,

• not surrender him,

• not abandon him,

• and to love for him what he would love for himself

• and to hate for him what he hates for himself."

📚 Al-Ada‌b Ash-Shar'iyah (1/290)