AlBaseerah Qur'an Institute

26 September 2025 09:32

THE PROHIBITION OF LEAVING THE MASJID WHILE THE IMĀM IS DELIVERING THE FRIDAY SERMON

ALLĀH says,

وَإِذَا رَأَوۡاْ تِجَٰرَةً أَوۡ لَهۡوًا ٱنفَضُّوٓاْ إِلَيۡهَا وَتَرَكُوكَ قَآئِمًاۚ
When they see some merchandise or amusement, they rush towards it and leave you ˹O Muhammad˺ standing there.

that is, they leave the mosque, out of eagerness to see that distraction or that merchandise. They leave what is good, "and leave you standing there", addressing the people.

This refers to an incident that occurred one Friday, when the Prophet (ﷺ) was addressing the people. A trade caravan came to Madīnah, and when the people heard of it whilst they were in the mosque, they went out of the mosque and left the Prophet (ﷺ) addressing the people, and hastened towards that to which they should not have hastened, forgetting their manners.

قُلۡ مَا عِندَ ٱللَّهِ
"Say: That which is with ALLĀH" of reward for the one who adheres to goodness and is patient in worshipping his Lord

خَيۡرٌ مِّنَ ٱللَّهۡوِ وَمِنَ ٱلتِّجَٰرَةِۚ
"is better than any distraction or merchandise." Although there is some benefit in trade, it is little and tainted, and it will be the cause of missing out on goodness in the hereafter (for the one who left obligatory acts due to trade), whereas patience in obeying ALLĀH and continuing one's act of worship does not cause one to miss out on provision, for ALLĀH is the best of providers. So whoever fears ALLĀH, HE will grant him provision from where he does not expect.

From this passage we learn many things, including the following:

• It is prohibited to buy and sell after the call to Jumu’ah prayer. That is only because these actions cause one to miss out on the obligatory duty and distract one from it. This indicates that any matter, even if it is permissible in principle, if it results in missing something obligatory, then it is not permissible in that case.

• It is enjoined to attend the two khutbahs on Friday, and the one who does not attend them is blameworthy. What that implies is that one should listen attentively to both of them.

• The individual should focus on worshipping ALLĀH at a time when he is inclined to turn to distractions and trade, and respond to his desires. He should remind himself of that which is with ALLĀH of reward for the one who gives precedence to pleasing ALLĀH over his own whims and desires.

{Tafsi‌r As-Sa'di}

#sadi #jumuah (62:11)

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AlBaseerah Qur'an Institute

25 September 2025 21:07

Al-Hafiz ibn Hajar (may ALLĀH have mercy on him) said, after quoting the hadiths which speak of the virtues of Jumu`ah prayer:

"What we have quoted, when taken all together, indicates that the expiation of sins from one Friday to the next is subject to all the conditions mentioned above being met, namely doing ghusl, cleaning oneself, putting on perfume, wearing one's best clothes, walking in a calm and dignified manner, not stepping over people, not pushing between two people, not offending others, praying nafl prayers, listening attentively and avoiding idle speech."

📚 Fath al-Bari

AlBaseerah Qur'an Institute

23 September 2025 21:10

Sheikh al-Uthaymīn (may ALLĀH have mercy on him) said:

"It is incumbent upon the Muslim not to be a person without character, a person following every other individual; instead, he should form his character based upon what is required by the Law of ALLĀH, the Most High, so that he be one who is followed, not a follower, and so that he may be an example for others, not one who follows others' examples."

📚 Fatāwā Arkānul-Islām (1/265)

AlBaseerah Qur'an Institute

21 September 2025 21:14

THE TONGUE AS A MEANS OF EVIL OR GOODNESS

Ibn al-Qayyim (may ALLĀH have mercy on him) said:

"The tongue also carries two severe ills, if people rid themselves from one, they cannot rid themselves of the other. Each one could possibly be worse than the other at a particular time. As the one who is silent about the truth is a devil without a tongue, disobedient to ALLĀH, two-faced and deceptive if he does not fear for his own safety, whereas the one who speaks with falsehood is a devil that speaks. Most of creation is devious in their speech and in their silence; thus, they alternate between the two aforementioned types.

As for the people along the middle course they are those upon the straight path- they withheld their tongues from pronouncing any falsehood and used their tongues in that which earns them benefit in the Hereafter. None of them deem it suitable to utter a word wastefully without any benefit let alone something that will be of harm in the Hereafter. Indeed, an individual will be presented on the Day of Resurrection with good deeds like mountains, yet he will find that his tongue has demolished it all, whilst others will have bad deeds as high as the mountains, yet he will find that his tongue has wiped them all away through the abundance of the remembrance of ALLĀH and anything related to it."

📖 The Disease and the Cure || Page 359

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AlBaseerah Qur'an Institute

21 September 2025 20:08

Shaykh-ul-Islām Ibn Taymiyyah (may ALLĀH have mercy on him) said:

"Whoever sees ˹from himself˺ that his chest is not expanding and he is not obtaining any sweetness of Eemān and the light of guidance then let ˹him˺ increase in repentance and Istighfār (seeking ALLĀH's Forgiveness)."

📚 Al-Fatāwā al-Kubrā (5/62)

AlBaseerah Qur'an Institute

19 September 2025 20:53

MAN IN THIS WORLD

Ibn Qayyim al-Jawziyyah (may ALLĀH have mercy on him) said:

"The slave has three states. The first state is his condition where he is nothing, and this is before he exists. The last state is from the time of his death until the state that has no end, the eternal life. After the soul exits the body it will have its presence either in Paradise or the Hellfire; then it will be returned to its body for recompense according to its actions. It will then reside in one of these two abodes - Paradise or the Hellfire - for eternity. The second state is between these two, which is from the time he exists until he dies. This is the state that lies in the middle and consists of the days of his life. Therefore, look at the time man spends in this middle state compared to the first and last states, and you will notice man's years in this world are less than the blink of an eye. Those who are able to view the world like this will not cling to it; and they will not care how their days pass by, whether they have difficulty and restricted means or ease and luxury."

📖 The Dunya And Its Reality ||| Page 9
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AlBaseerah Qur'an Institute

18 September 2025 19:55

Ali Ibn Abi Talib (may ALLĀH be pleased with him) said:

"Blessings arrive with gratitude ˹to ALLĀH˺, and gratitude is connected with more ˹blessings˺, and the two are tied together: more blessings from ALLĀH will never stop unless gratitude from the servant stops."

📚 Mentioned in: Al-Shukr by Ibn Abī al-Dunyā #18

AlBaseerah Qur'an Institute

18 September 2025 19:21

Sheikh al-Uthaymīn (may ALLĀH have mercy on him) said:

"It is incumbent upon the Muslim not to be a person without character, a person following every other individual; instead, he should form his character based upon what is required by the Law of ALLĀH, the Most High, so that he be one who is followed, not a follower, and so that he may be an example for others, not one who follows others' examples."

📚 Fatāwā Arkānul-Islām (1/265)

AlBaseerah Qur'an Institute

16 September 2025 21:23

Ibn Qudāmah Al-Maqdasī (may ALLĀH have mercy on him) said:

"Know, that most of the people are only destroyed due to their fear of the blame of the people and loving to be praised by them. As a result, all of their movements become in agreement with that which pleases the people hoping for their praise and fearing their blame. That is from the things which destroy (a person), therefore, it is obligatory to remedy it."

📚 Mukhtasir Minhāj Al-Qāsidīn || Page 212

AlBaseerah Qur'an Institute

15 September 2025 23:12

*The Greatest of Manners*

AlBaseerah Qur'an Institute

14 September 2025 11:39

THE PROHIBITION OF SEEKING BLESSINGS FROM A TREE, STONE OR SIMILAR OBJECTS

It is reported on the authority ofAbu Waqid Al-Laithi (may ALLĀH be pleased with him) that he said: "We were travelling with the Prophet (ﷺ) to Hunain, when we had only recently abandoned disbeliefand the polytheists had a lotus-tree at which they used to worship and upon which they used to hang their weapons. They called it: Zātu Anwāt, So we said to ALLĀH’s Messenger (ﷺ): "Mate for us a Zātu Anwāt like theirs," at which the Messenger of ALLĀH (ﷺ) said:

"ALLĀHU Akbar! Verily, that which you have said- by HIM in whose Hand is my soul- is the same as was said by the Children of Israel to Mūsa:

"Make for us a god such as the gods which they (the polytheist Egyptians) have."

Then he (ﷺ) said: "Verily, you are an ignorant people who will follow the way of those who were before you,"

📚 At-Tirmidhi #2180

Abu Waaqid Al-Laithi (may ALLĀH be pleased with him) informs us in this Hadith that he accompanied the Prophet (ﷺ) on a journey to the Battle of Hunain, and that they (the Companions) knew that the polytheists had a lotus-tree from which they used to seek blessings and at which they would remain to worship; and because ofthe fact that they were new to Islam, and because they did not fully realize its goals (i.e. to call people to worship ALLĀH, the Exalted, Alone), they asked the Prophet (ﷺ) to designate a tree like for them that they might also seek blessings from it and worship in its vicinity like the pagans. At this, the Prophet (ﷺ) exclaimed, in vexation: "ALLĀHU Akbar!" then he explained to them that such ignorance was the same as that displayed by the people of Mūsa (peace be upon him) who asked him to make for them an idol like those of the pagan Egyptians which they might worship and this was after ALLĀH had saved them from Fir’awn and his people. Then he informed them that this Ummah will do as the Jews and Christians do in everything, including Shirk.

Benefits Derived From This Hadith:

1️⃣. The virtue of making clear that which would refute the charge of backbiting, by saying: "...when we had recently abandoned disbelief..."

2️⃣. The difficulty man experiences in removing ingrained habits.

3️⃣. That devotion (i’tikāf) to a particular place is an act of worship.

4️⃣. That the ignorant person is excused by virtue of his ignorance so long as he ceases his mistake once knowledge comes to him.

5️⃣. The prohibition of imitating the ignorant people such as the polytheists and others.

6️⃣. The permissibility of saying: "ALLĀHU Akbar!" when one is surprised.

7️⃣. The obligation to close off all possible routes leading to Shirk.

8️⃣. That Shirk will occur in this Ummah.

9️⃣. The permissibility ofinvoking ALLĀH’s Name, when delivering a legal verdict.

1️⃣0️⃣. The permissibility of swearing without the intention of making an oath for good reason.

1️⃣1️⃣. That this Ummah will do all that the Jews and Christians do.

1️⃣2️⃣. That all the evil deeds done by the Jews and Christians should serve as a warning to us.

📚 Kitābu at-Tawhīd Explained || Pages 63-64

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AlBaseerah Qur'an Institute

13 September 2025 19:50

Dr Bilal Philips (may ALLĀH preserve him upon goodness) said:

"The lives of the true believers are balanced between the extremes of human behavior. They neither become so happy with life’s successes that they forget ALLĀH, nor do they become so depressed with life’s difficulties and failures that they lose hope in ALLĀH."

📚 Tafsir 67: A Commentary on Surah Al-Mulk || Page 67

AlBaseerah Qur'an Institute

11 September 2025 23:05

The Story of Prophet Nuh (peace be upon him) and his people.

Surah Hud || Verse 36-44

Recited by Saeed al-Khateeb

AlBaseerah Qur'an Institute

09 September 2025 22:49

"There is no compulsion in religion."

meaning, Do not force anyone to become Muslim, for Islam is plain and clear, and its proofs and evidence are plain and clear. Therefore, there is no need to force anyone to embrace Islam. Rather, whoever ALLĀH directs to Islam, opens his heart for it and enlightens his mind, will embrace Islam with certainty.

Whoever ALLĀH blinds his heart and seals his hearing and sight, then he will not benefit from being forced to embrace Islam."

📚 Tafsi‌r Ibn Kathīr

/channel/Tafseer_Benefits/531

AlBaseerah Qur'an Institute

06 September 2025 19:58

Ibn al-Jawzī (may ALLĀH have mercy on him) while advising his son, said:

"My Son, when fear of ALLĀH is real, you shall see all good. A person who truly fears his Lord does not care about others and does not put himself in a position where his religion is at risk. Whoever takes care of ALLĀH's limits shall be taken care of by HIM. ALLĀH’s Messenger ﷺ said to Ibn 'Abbas (may ALLĀH be pleased with them): 'Safeguard ALLĀH and HE will safeguard you. Safeguard ALLĀH and you will find HIM in front of you.'(Tirmidhi #2516)"

📚 Sincere Knowledge to the Students of Sacred Knowledge || Page 72

AlBaseerah Qur'an Institute

26 September 2025 05:57

"That is, just as HE guided you after you had been astray, HE may also guide others; just as guidance was a gradual process for you, it may also be like that for others. So the one who is perfect should look at how he was before he was perfect, and think about how he should deal with those who are still like that, on the basis of what he knows about how he was before, and he should call them with wisdom and beautiful preaching. This is one of the most effective ways in which he may benefit himself and others."

📚 Tafsir As-Sa'di (5/246)

AlBaseerah Qur'an Institute

23 September 2025 22:18

HOW TO ATTAIN PATIENCE AT TIMES OF TRIAL AND ADVERSITY

Ibn al-Qayyim al-Jawziyyah (may ALLĀH have mercy on him) said:

"Patience during difficult times may be achieved by:

1️⃣. Thinking of the good reward that lies ahead. The more you believe in the rewards that are waiting for you, the easier it becomes to have patience. If it were not for the anticipation of the rewards, no goals or objectives pertaining to this life or the hereafter would have been achieved. Human nature loves instant gratification, but reason and maturity make us think of the long term outcome, which helps to strengthen our patience in enduring whatever faces us, whether there is no choice or otherwise;

2️⃣. Expecting and hoping for a time of ease. This hope in itself offers a measure of immediate relief;

3️⃣. Thinking of ALLĀH’s countless blessings. When we realize that we cannot enumerate the blessings of ALLĀH, it becomes easier for us to exercise patience in facing the current adversity, because the present troubles are like a raindrop compared to vast ocean of ALLĀH’s blessings and favours;

4️⃣. Thinking of previous blessings of ALLĀH. This will remind us of ALLĀH’s care, and strengthen our hopes ad expectations of a time of ease to come."

📖 Patience and Gratitude || Page 16

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AlBaseerah Qur'an Institute

22 September 2025 20:45

Unquestionably, ˹for˺ the allies of ALLĀH there will be no fear concerning them, nor will they grieve.

Those who believed and were fearing ALLĀH.

For them are glad tidings in the life of this world and in the hereafter; there can be no change in the words (promises) of ALLĀH. That is the supreme triumph.

And let not their speech grieve you. Surely all honour and power belongs to ALLĀH. HE is the All-Hearing, All-Knowing.

📖 Yūnus || Verses 62-65

AlBaseerah Qur'an Institute

21 September 2025 20:32

The Messenger of ALLĀH (ﷺ) said:

"The nations were shown to me and one or two Prophets would pass by me with a group ˹of followers˺, and a Prophet who had no one with him…"

📚 Al-Bukhāri #5705 and Muslim #220

Shaykh al-Albāni (may ALLĀH have mercy on him) said: "Indeed, the matter of having an abundance of followers or a small amount is not the measuring tool to know if the caller is upon truth or falsehood. The Prophets (peace be upon them), despite their call being the same and their religion being the same, differed in relation to the number of followers they had, some having many and others having few. There was even amongst them a prophet who only one man believed in. Rather, there was amongst them (a prophet) who didn't have anyone with him. In that, there is a serious lesson for the caller and those who are being called in this ˹day and˺ time. It is upon the caller to remember this reality and put a foot forward for the sake of calling to ALLĀH. He should not care about the amount of those who follow him being small. This is because nothing is upon him except clear conveyance ˹of the message˺. He has a beautiful example for himself in the Prophets of the past, those who didn't have anyone except a man or two with them."

📚 Silsilah al-Ahādīth as-Sahīhah #397

AlBaseerah Qur'an Institute

21 September 2025 19:37

Al-Ḥasan Al-Basri (may ALLĀH have mercy on him) said:

"When shaytaan looks at you and sees you persistent in your obedience to ALLĀH, he will do his utmost to deceive you; if he still sees you persistent, he will give up on you and leave. However, if he sees you alternating between this and that, he will have hope in you."

📚 Mentioned in: The Journey To Allāh || Page 39

AlBaseerah Qur'an Institute

18 September 2025 20:24

ALLĀH describes two characteristics that it (the Qur'an) possesses:

● It is a reminder of all that one needs to be reminded of, such as knowing ALLĀH by HIS names, attributes and deeds; and the characteristics and stories of the Messengers and close friends of ALLĀH; Islamic rulings having to do with acts of worship, business dealings and other matters; rulings on requital, and paradise and hell.

● The second characteristic that it possesses, namely that it is blessed, implies that it contains abundant and ever-increasing goodness. There is nothing more blessed than this Qur'an. Every good thing, blessing and increase, whether that is in terms of religious or worldly affairs, or in the hereafter, is because of it and is a result of adhering to it.

📚 Taysir Karim Ar-Rahman || Page 612

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AlBaseerah Qur'an Institute

18 September 2025 19:26

THE IDDAH

The iddah, the interval of time which a woman must observe after divorce or after the death of her husband, before she can remarry. The iddah is obligatory on every woman upon divorcement or widowhood.

The Purpose of the Iddah:

1⃣. To determine the purity of the uterus as well as the paternity of the offspring.

2⃣. To provide a space of time during which reconciliation may take place (in the case of divorce).

3⃣. To impute great importance to marriage, having it consummated by conditions, and dissolved by a waiting period and after contemplation.

4⃣. Paying due respect to spousal relationship that the woman may not remarry another before a waiting period.

5⃣. There is no iddah due on a woman who is divorced before cohabiting with her husband. But if her husband has died before cohabiting with her, she would have to observe an iddah of four months and ten days to pay homage to her husband, and in recognition of his right.

There are Six Categories of Mu'taddat (¹)

1⃣. A pregnant woman, whose husband has died, or she is divorced, or her marriage contract has been nullified, her iddah ends with childbirth. The shortest pregnancy period is six months from the date of marriage, and nine months in most cases.

2⃣. A widow, if she is pregnant, her iddah lasts until childbirth, but if she is not, she would observe the iddah of four months and ten days during which pregnancy can be determined.

3⃣. A woman who is separated from her husband by divorce, khal', or marriage annulmentu while she is not pregnant, her iddah is three menstrual periods.

4⃣. A woman who is separated from her husband but did not reach the age of puberty, her iddah is a period of three months.

5⃣. A woman whose menstruation ceased to continue without knowing the reason, her iddah is a full year, nine months for pregnancy, and three months for regular iddah.

6⃣. A wife of a missing husband, should wait for four years before observing the iddah like that of a widow, four months and ten days from the date of his missing.

* If after the waiting period and the iddah, the wife of a missing husband was married, if her missing husband came back before cohabiting with the second, she would belong to the first, but if he returns after she has cohabited with the second husband, the first husband would have the choice of either taking her back after concluding her iddah, or forgoing his right and retrieving the dowry he gave her.

(1) Mu'taddat pl. of mu'taddah, a woman in her iddah, or waiting period after divorce, or after the death of her husband.

📚 The Book of Nikkah by Sheikh Muhammad Ibn Ibrahim al-Tuwaijri || Pages 34-36

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AlBaseerah Qur'an Institute

16 September 2025 23:07

O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of ALLĀH upon you and HIS mercy, not one of you would have been pure, ever, but ALLĀH purifies whom HE wills, and ALLĀH is Hearing and Knowing.

And let not those of virtue among you and wealth swear not to give ˹aid˺ to their relatives and the needy and the emigrants for the cause of ALLĀH, and let them pardon and overlook. Would you not like that ALLĀH should forgive you? And ALLĀH is Forgiving and Merciful.

📖 An-Nūr || Verse 21-22

AlBaseerah Qur'an Institute

16 September 2025 20:49

Ibn al-Qayyim (may ALLĀH have mercy on him) said:

"ALLĀH guarantees subsistence to whoever worships HIM, victory is for whoever trusts in ALLĀH and asks HIS support sufficiency is for whoever takes ALLĀH as his only aim, forgiveness is for whoever asks for it, and ALLĀH will fulfill the needs of whoever asks HIM sincerely and trusts in HIM. He, who is clever, cares for the orders of ALLĀH and knows that ALLĀH is true to HIS promise. ALLĀH says:

وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ
And whose promise is truer than ALLĀH's? (9:111)"

📚 Al-Fawā'id || Page 183

AlBaseerah Qur'an Institute

15 September 2025 20:45

A man asked Hatim al-Asamm (may ALLĀH have mercy on him), "What is the foundation of your firm trust in ALLĀH?"

Hatim said, "Four qualities:

● I knew that my sustenance would not be eaten by anyone other than I, so my heart felt secure.

● I knew that others would not perform my righteous work, so I am busy performing it.

● I knew that death comes all of a sudden, so I rush ˹to fulfill my religious duties˺ before it strikes.

● I knew that I will never be absent from ALLĀH's Eye wherever I may be, so I always feel shy from HIM."

📚 Mentioned in: Life is a fading shadow || Page 20

AlBaseerah Qur'an Institute

13 September 2025 20:24

Dr. Salih as-Salih (may ALLĀH have mercy on him) mentioned:

"Those who examined the Qur'ān and Islam found a complete code for life that requires man to fulfil the purpose of his existence on earth. ALLĀH does not want man to be enslaved to any false deity: nature, drugs, lust, money, other men or women, desire, or sex. This holds true for Muslims and non Muslims. HE gives the proofs that HE Alone is the One Who can deliver man to free himself from the slavery to any form of creation and to turn to his Creator Alone. HE is the First, nothing before HIM. HE is the Last, everything ends except HIM. HE is Most High, nothing above HIM."

📚 The Purpose Of Creation And The Return To The Creator || Page 3

AlBaseerah Qur'an Institute

12 September 2025 11:50

FROM THE VIRTUES OF FRIDAY

Ibn Qayyim al-Jawziyyah (may ALLĀH have mercy on him) said:

"Friday is the day when the people of Paradise will receive the ever-increasing reward. It is the day when they will see ALLĀH, the Exalted. Those who were the earliest to go to the mosque on Friday will be the first to receive this honor. Thus, the nearest to ALLĀH were those nearest to the Imam on Friday. The residents of Paradise are eager for Friday, the day of such increase, due to the honor they will receive on that day."

📖 Zād Al-Ma'ād

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AlBaseerah Qur'an Institute

11 September 2025 22:45

BENEFIT 39: REGARDING NAMES

Recommended Names:

They are of different levels, and the best of them in order are:

1- 'Abdullāh and 'Abdur-Raḥmān: due to his saying (ﷺ): "The most beloved names to ALLĀH are 'Abdullāh and 'Abdur-Raḥmān." (¹)

2- Names in the form of servitude to any of ALLĀH's Most Beautiful Names:
Such as: 'Abdul-'Azīz, 'Abdul-Karīm, 'Abdul-Malik, and so on.

3- The names of the Prophets and Messengers.

4- The names of the righteous Muslims, foremost among them the Companions.
From al-Mughīrah ibn Shu'bah, may ALLĀH be pleased with him, that the Prophet (ﷺ) said: "They used to name themselves after their Prophets and the righteous before them." (²)

5. That which is a truthful description of the person with the following conditions:

● The Conditions of Naming and Its Etiquette:

1- That it be Arabic, thereby excluding foreign or newly invented names such as Diana, Heidi, Sherihan, and others.

2- That it be good in construction ˹of letters˺ and meaning.

3- That the number of letters be as few as possible.

4- That it be easy to pronounce.

📖 Ṣaḥīḥ Fiqhus-Sunnah wa Adillatuhu (3/222)

Reference:

(1,2) Authentic: Muslim

https://whatsapp.com/channel/0029VayyrAVKWEKo0unm2W2B

الأسماء المستحبة

وهي مراتب متعددة فأفضلها على الترتيب:

۱- عبد الله وعبد الرحمن: لقوله(ﷺ): "أحب الأسماء إلى الله : عبد الله وعبد الرحمن" (۱).

٢ - الأسماء المعبدة لأي اسم من أسماء الله الحسنى:
مثل : عبد العزيز، عبد الكريم، عبد الملك ... وهكذا.

٣ - أسماء الأنبياء والرسل.

٤ - أسماء الصالحين من المسلمين وعلى رأسهم الصحابة:
فعن المغيرة بن شعبة له عن النبى (ﷺ): "أنهم كانوا يسمون بأسماء أنبيائهم والصالحين من قبلهم"(۲) .

٥ - ما كان وصفاً صادقا للإنسان بالشروط التي تأتي:

● شروط التسمية وآدابها:

1 - أن يكون عربيا، فيخرج بهذه الأسماء الأعجمية المولدة مثل 《ديانا هايدى، شیریهان،...》 وغيرها.

٢- أن يكون حسن المبنى والمعنى.

٣- أن يراعى في التسمية قلة الحروف ما أمكن.

٤- أن يراعى في التسمية خفة النطق.

📖 صحيح فقه السنة وأدلته (٣/٢٢٢)

(١،٢) صحيح: مسلم.

#fiqh #family

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AlBaseerah Qur'an Institute

06 September 2025 21:09

THE FOUR WAYS OF CREATION

Ibn al-Qayyim (may ALLĀH have mercy on him) mentioned:

"How, in this nature, were humanity created in one of these four ways?

1⃣. With neither a male nor a female origin, such as Ādam ('alayhis-salām).

2⃣. With a male origin without a female, such as Hawa' ('alayhas- salām).

3⃣. With a female origin without a male, such as al-Masih (Isa Ibn Maryam 'alayhimas-salām).

4⃣. With a male and a female origins, such as the rest of mankind."

📖 Thufatu al-Mawdūd bi Ahkami al-Mawlūd || Page 321

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AlBaseerah Qur'an Institute

06 September 2025 18:45

Sheikh al-Uthaymīn (may ALLĀH have mercy on him) mentioned:

"The places in the prayer where the hands are raised are four:

1️⃣. With the opening Takbirah al-Ihrām.

2️⃣. With the bowing (rukū).

3️⃣. When rising from the bowing.

4️⃣. When rising up from the sitting of tashahhud (standing up for the 3rd unit).

There are no other places where the hands are raised."

📚 The Prophet's Prayer Described || Pages 237-238