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O mankind, there has to come to you INSTRUCTION FROM YOUR LORD, a cure for what is in the hearts, a guide, and a mercy for the believers. {Q 10:57} Also join: ➡️ @alBaseeroh ➡️ @Tafseer_Benefits ➡️ bio.link/albaseerah

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*The Greatest of Manners*

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THE PROHIBITION OF SEEKING BLESSINGS FROM A TREE, STONE OR SIMILAR OBJECTS

It is reported on the authority ofAbu Waqid Al-Laithi (may ALLĀH be pleased with him) that he said: "We were travelling with the Prophet (ﷺ) to Hunain, when we had only recently abandoned disbeliefand the polytheists had a lotus-tree at which they used to worship and upon which they used to hang their weapons. They called it: Zātu Anwāt, So we said to ALLĀH’s Messenger (ﷺ): "Mate for us a Zātu Anwāt like theirs," at which the Messenger of ALLĀH (ﷺ) said:

"ALLĀHU Akbar! Verily, that which you have said- by HIM in whose Hand is my soul- is the same as was said by the Children of Israel to Mūsa:

"Make for us a god such as the gods which they (the polytheist Egyptians) have."

Then he (ﷺ) said: "Verily, you are an ignorant people who will follow the way of those who were before you,"

📚 At-Tirmidhi #2180

Abu Waaqid Al-Laithi (may ALLĀH be pleased with him) informs us in this Hadith that he accompanied the Prophet (ﷺ) on a journey to the Battle of Hunain, and that they (the Companions) knew that the polytheists had a lotus-tree from which they used to seek blessings and at which they would remain to worship; and because ofthe fact that they were new to Islam, and because they did not fully realize its goals (i.e. to call people to worship ALLĀH, the Exalted, Alone), they asked the Prophet (ﷺ) to designate a tree like for them that they might also seek blessings from it and worship in its vicinity like the pagans. At this, the Prophet (ﷺ) exclaimed, in vexation: "ALLĀHU Akbar!" then he explained to them that such ignorance was the same as that displayed by the people of Mūsa (peace be upon him) who asked him to make for them an idol like those of the pagan Egyptians which they might worship and this was after ALLĀH had saved them from Fir’awn and his people. Then he informed them that this Ummah will do as the Jews and Christians do in everything, including Shirk.

Benefits Derived From This Hadith:

1️⃣. The virtue of making clear that which would refute the charge of backbiting, by saying: "...when we had recently abandoned disbelief..."

2️⃣. The difficulty man experiences in removing ingrained habits.

3️⃣. That devotion (i’tikāf) to a particular place is an act of worship.

4️⃣. That the ignorant person is excused by virtue of his ignorance so long as he ceases his mistake once knowledge comes to him.

5️⃣. The prohibition of imitating the ignorant people such as the polytheists and others.

6️⃣. The permissibility of saying: "ALLĀHU Akbar!" when one is surprised.

7️⃣. The obligation to close off all possible routes leading to Shirk.

8️⃣. That Shirk will occur in this Ummah.

9️⃣. The permissibility ofinvoking ALLĀH’s Name, when delivering a legal verdict.

1️⃣0️⃣. The permissibility of swearing without the intention of making an oath for good reason.

1️⃣1️⃣. That this Ummah will do all that the Jews and Christians do.

1️⃣2️⃣. That all the evil deeds done by the Jews and Christians should serve as a warning to us.

📚 Kitābu at-Tawhīd Explained || Pages 63-64

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Dr Bilal Philips (may ALLĀH preserve him upon goodness) said:

"The lives of the true believers are balanced between the extremes of human behavior. They neither become so happy with life’s successes that they forget ALLĀH, nor do they become so depressed with life’s difficulties and failures that they lose hope in ALLĀH."

📚 Tafsir 67: A Commentary on Surah Al-Mulk || Page 67

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The Story of Prophet Nuh (peace be upon him) and his people.

Surah Hud || Verse 36-44

Recited by Saeed al-Khateeb

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"There is no compulsion in religion."

meaning, Do not force anyone to become Muslim, for Islam is plain and clear, and its proofs and evidence are plain and clear. Therefore, there is no need to force anyone to embrace Islam. Rather, whoever ALLĀH directs to Islam, opens his heart for it and enlightens his mind, will embrace Islam with certainty.

Whoever ALLĀH blinds his heart and seals his hearing and sight, then he will not benefit from being forced to embrace Islam."


📚 Tafsi‌r Ibn Kathīr

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Ibn al-Jawzī (may ALLĀH have mercy on him) while advising his son, said:

"My Son, when fear of ALLĀH is real, you shall see all good. A person who truly fears his Lord does not care about others and does not put himself in a position where his religion is at risk. Whoever takes care of ALLĀH's limits shall be taken care of by HIM. ALLĀH’s Messenger ﷺ said to Ibn 'Abbas (may ALLĀH be pleased with them): 'Safeguard ALLĀH and HE will safeguard you. Safeguard ALLĀH and you will find HIM in front of you.'(Tirmidhi #2516)"

📚 Sincere Knowledge to the Students of Sacred Knowledge || Page 72

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REMINDER: FASTING AL-AYYĀM AL-BĪD (THE WHITE DAYS) FOR RABI'UL-AWWAL 1447AH

The white days of the month refer to the 13th, 14th, and 15th of each lunar month. The moon is at its fullest and most luminous during this period. Fasting on these days is sunnah, mentioned in various hadith.

Abu Dharr said: The Messenger of ALLĀH ﷺ said to me: "If you fast any part of the month, then fast the 13th, 14th, and 15th." {An-Nasai #2424}

Abdullāh ibn 'Amr ibn al-'As said: The Messenger of ALLĀH ﷺ said to me: "It is sufficient for you to fast three days every month because, for every good deed, you will have ˹the reward of˺ ten like it, so that will be like fasting for a lifetime." {Al-Bukhārī #1874}

Abu Hurayrah said: "My close friend (the Prophet ﷺ) advised me to do three things which I will not give up until I die: fasting three days of each month, praying Duha, and sleeping after Witr." {Muslim #721}

FASTING DATES:

5th (Friday), 6th (Saturday) and 7th (Sunday) of September in Saudi Arabia.

And,

6th (Saturday), 7th (Sunday) and 8th (Monday) of September in Nigeria and South Africa.

NB: Please confirm the dates with your local Islamic Centres if your country is not listed.

Also Read: The Excellence of Fasting Three Days Every Month

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THE AGONY OF THE INHABITANTS OF HELL

"Whoever enters Hell will not be able to escape. There he will neither die ˹to be in rest˺ nor live ˹a good living˺." (87:13)

And they will cry: "O Malik (the angel of charge of the custodians of Hell)! Let your Lord put an end to us." He will say: "Verily you shall abide forever." (43:77)

Concerning this, Ibn Abbās, may ALLĀH be pleased with them, said: "The time between their asking to be released and their receiving the answer from Malik will be ONE THOUSAND YEARS."

📚 Slaves of the All-Merciful || Page 30

Not only will the inhabitants of hell feel the pain of the fire, but also the pain of being overlooked and then they will be hurt even more when they hear their wish is rejected!

It’s pain upon pain upon pain...

May ALLĀH protect us all against the hellfire.

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THE INVALUABLE IMPORTANCE OF RECITING AL-MU'AWWIDHATAYN (SŪRAH AL-FALAQ & AN-NĀS)

Ibn al-Qayyim (may ALLĀH have mercy on him) said:

"We cannot do without them (al-Mu'awwidhatayn), as they have a great effect in repelling the evil eye, sorcery, and all other aspects of evil. Our need for seeking refuge in ALLĀH with these two Surahs is greater than our need for air, food, drink, and clothes."

📖 Badāi Al-Fawā'id

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Ali Ibn Abi Talib (may ALLĀH be pleased with him) said:

''The Book of ALLĀH contains information about what occurred before you and tidings about what will occur after you and rulings on what takes place among you; and it is true, not a thing to be taken lightly. If anyone seeks guidance from any other source, ALLĀH will cause him to go astray."

And Abu Dharr (may ALLĀH be pleased with him) said:

"When the Messenger of ALLĀH (ﷺ) died, no bird flapped its wings in flight except that he had taught us some knowledge about it."

📚 Early days || Page 33: An extraction from Ibn Kathir's Al-Bidāyah wan-Nihāyah

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"Here ALLĀH instructs the believers to fear HIM in all situations, in private and in public, and HE specifically mentions and encourages saying what is appropriate. That means saying the right thing and that which is as close as possible to that which is right and proper when one is not certain, such as reciting Qur’ān or dhikr, or enjoining what is right and forbidding what is wrong, learning and teaching knowledge, and being very keen to find the correct understanding of various issues, following every path and taking all measures that will help one to achieve that..."

📚 Taysir Karim Ar-Rahman || Pages 769-790

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Ibn al-Jawzee (may ALLĀH have mercy on him) said:

"The best of cures for sadness is to know that one cannot bring back what he has missed and that by being sad, one is just adding a misfortune to an already existing misfortune, thus making it two misfortunes. Also, a misfortune should not be made heavier by being saddened by it; rather, it should be eased and pushed away."

📚 Disciplining the Soul || Chapter 18

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WORDS OF ENCOURAGEMENT FOR THOSE AFFLICTED WITH PAIN AND SICKNESS

Ibn al-Qayyim (may ALLĀH have mercy on him) said:

"As for the benefit which the heart and soul attains through pains and sicknesses; then it is an affair which is not sensed except by the one that possesses life. The sound nature of the hearts and the souls are dependent upon the pains of the bodies and their hardships, and I have enumerated the benefits of sicknesses; and they amount to more than a hundred benefits.

Indeed, ALLĀH, the Glorified has veiled the greatest pleasures with an array of dislikable things (calamities), and HE has made them as a bridge leading to them. Just as HE has veiled the greatest pains with desires and pleasures, and HE has made them as a bridge leading to them. It is due to this that the wise intellectuals stated – all without exception that: bliss is not attained by way of bliss, and that ease and comfort is not reached through ease and comfort, and that whoever gives preference to delights; then there are delights that shall escape him.

For these very pains and sicknesses and hardships are from the greatest of blessings – since they are the factors to blessings."


📖 Shifa' al-Aleel || Page 250

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Ibn 'Abbās (may ALLĀH be pleased with him) said:

"Love for ALLĀH and hate for ALLĀH, make your enmity because of ALLĀH and your allegiance because of ALLĀH; for indeed, the love and support of ALLĀH is not achieved except through this. A man will never taste true faith - though he may pray and fast much - except when he is in such a state. Today, brotherhood is based upon the worldly life, but this will not do anything for them on the day of resurrection."

📚 Jami' al-ulum wal-hikam

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THE STRAIGHT PATH

Ibn al-Qayyim (may ALLĀH have mercy on him) said:

"The Straight Path is the path of ALLĀH which HE has put in place to lead mankind to HIM; there is no path to HIM other than this one which HE appointed upon the tongues of HIS Messengers. It is to single HIM out alone for worship and to single out HIS Messengers alone for obedience. Therefore none should commit shirk (association of partners) in HIS worship just as none should commit shirk in the following of HIS Messenger (ﷺ); one should purify his Tawhīd and purify his following of the Messenger (ﷺ), this is the full import of the testification that, 'None has the right to be worshipped save ALLĀH and Muhammad is the Messenger of ALLĀH.' All of the various explanations given to the Straight Path fall under these two principles."

📖 The Spiritual Cure || Page 144

#tawhid #sunnah

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A man asked Hatim al-Asamm (may ALLĀH have mercy on him), "What is the foundation of your firm trust in ALLĀH?"

Hatim said, "Four qualities:

● I knew that my sustenance would not be eaten by anyone other than I, so my heart felt secure.

● I knew that others would not perform my righteous work, so I am busy performing it.

● I knew that death comes all of a sudden, so I rush ˹to fulfill my religious duties˺ before it strikes.

● I knew that I will never be absent from ALLĀH's Eye wherever I may be, so I always feel shy from HIM."

📚 Mentioned in: Life is a fading shadow || Page 20

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Dr. Salih as-Salih (may ALLĀH have mercy on him) mentioned:

"Those who examined the Qur'ān and Islam found a complete code for life that requires man to fulfil the purpose of his existence on earth. ALLĀH does not want man to be enslaved to any false deity: nature, drugs, lust, money, other men or women, desire, or sex. This holds true for Muslims and non Muslims. HE gives the proofs that HE Alone is the One Who can deliver man to free himself from the slavery to any form of creation and to turn to his Creator Alone. HE is the First, nothing before HIM. HE is the Last, everything ends except HIM. HE is Most High, nothing above HIM."

📚 The Purpose Of Creation And The Return To The Creator || Page 3

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FROM THE VIRTUES OF FRIDAY

Ibn Qayyim al-Jawziyyah (may ALLĀH have mercy on him) said:

"Friday is the day when the people of Paradise will receive the ever-increasing reward. It is the day when they will see ALLĀH, the Exalted. Those who were the earliest to go to the mosque on Friday will be the first to receive this honor. Thus, the nearest to ALLĀH were those nearest to the Imam on Friday. The residents of Paradise are eager for Friday, the day of such increase, due to the honor they will receive on that day."

📖 Zād Al-Ma'ād

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BENEFIT 39: REGARDING NAMES

Recommended Names:

They are of different levels, and the best of them in order are:

1- 'Abdullāh and 'Abdur-Raḥmān: due to his saying (ﷺ): "The most beloved names to ALLĀH are 'Abdullāh and 'Abdur-Raḥmān." (¹)

2- Names in the form of servitude to any of ALLĀH's Most Beautiful Names:
Such as: 'Abdul-'Azīz, 'Abdul-Karīm, 'Abdul-Malik, and so on.

3- The names of the Prophets and Messengers.

4- The names of the righteous Muslims, foremost among them the Companions.
From al-Mughīrah ibn Shu'bah, may ALLĀH be pleased with him, that the Prophet (ﷺ) said: "They used to name themselves after their Prophets and the righteous before them." (²)

5. That which is a truthful description of the person with the following conditions:

● The Conditions of Naming and Its Etiquette:

1- That it be Arabic, thereby excluding foreign or newly invented names such as Diana, Heidi, Sherihan, and others.

2- That it be good in construction ˹of letters˺ and meaning.

3- That the number of letters be as few as possible.

4- That it be easy to pronounce.

📖 Ṣaḥīḥ Fiqhus-Sunnah wa Adillatuhu (3/222)

Reference:

(1,2) Authentic: Muslim

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الأسماء المستحبة

وهي مراتب متعددة فأفضلها على الترتيب:

۱- عبد الله وعبد الرحمن: لقوله(ﷺ): "أحب الأسماء إلى الله : عبد الله وعبد الرحمن" (۱).

٢ - الأسماء المعبدة لأي اسم من أسماء الله الحسنى:
مثل : عبد العزيز، عبد الكريم، عبد الملك ... وهكذا.

٣ - أسماء الأنبياء والرسل.

٤ - أسماء الصالحين من المسلمين وعلى رأسهم الصحابة:
فعن المغيرة بن شعبة له عن النبى (ﷺ): "أنهم كانوا يسمون بأسماء أنبيائهم والصالحين من قبلهم"(۲) .

٥ - ما كان وصفاً صادقا للإنسان بالشروط التي تأتي:

● شروط التسمية وآدابها:

1 - أن يكون عربيا، فيخرج بهذه الأسماء الأعجمية المولدة مثل 《ديانا هايدى، شیریهان،...》 وغيرها.

٢- أن يكون حسن المبنى والمعنى.

٣- أن يراعى في التسمية قلة الحروف ما أمكن.

٤- أن يراعى في التسمية خفة النطق.

📖 صحيح فقه السنة وأدلته (٣/٢٢٢)

(١،٢) صحيح: مسلم.

#fiqh #family

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THE FOUR WAYS OF CREATION

Ibn al-Qayyim (may ALLĀH have mercy on him) mentioned:

"How, in this nature, were humanity created in one of these four ways?

1⃣. With neither a male nor a female origin, such as Ādam ('alayhis-salām).

2⃣. With a male origin without a female, such as Hawa' ('alayhas- salām).

3⃣. With a female origin without a male, such as al-Masih (Isa Ibn Maryam 'alayhimas-salām).

4⃣. With a male and a female origins, such as the rest of mankind."


📖 Thufatu al-Mawdūd bi Ahkami al-Mawlūd || Page 321

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Sheikh al-Uthaymīn (may ALLĀH have mercy on him) mentioned:

"The places in the prayer where the hands are raised are four:

1️⃣. With the opening Takbirah al-Ihrām.

2️⃣. With the bowing (rukū).

3️⃣. When rising from the bowing.

4️⃣. When rising up from the sitting of tashahhud (standing up for the 3rd unit).

There are no other places where the hands are raised."

📚 The Prophet's Prayer Described || Pages 237-238

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"I turn to HIM and seek HIS protection, and I delegate all my affairs to HIM and put my trust in HIM with regard to all that I am trying to attain of good and all that I am trying to ward off of harm..."

📚 Taysir Karim Ar-Rahman || Page 869

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Alif-Lām-Rā. ˹This is˺ a Book whose verses are perfected and then explained in detail from the Wise, the All Aware.

˹Through a messenger, saying˺ "Worship none but ALLĀH. Surely I am a warner and deliverer of good news to you from HIM.

And seek forgiveness of your Lord and repent to HIM, ˹and˺ HE will let you enjoy a good provision for a specified term and give every doer of favor his favor (i.e., reward). But if you turn away, then indeed, I fear for you the punishment of a great DayTo ALLĀH is your return, and HE is over all things competent."

📖 Hūd || Verses 1-4

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Abdullāh Ibn Mas'ūd (may ALLĀH be pleased with him) said:

"Whoever from amongst you wants to follow, then he should follow the Companions of the Messenger of ALLĀH (ﷺ) since their hearts were the most righteous in this Ummah, the deepest in knowledge, the most natural, the most correct in guidance and were in the best condition. The Companions were people whom ALLĀH chose to be with HIS Prophet and to establish HIS religion. So know their excellence and follow them in their footsteps, for indeed they were on the correct guidance."

📚 Jami' Bayān al-Ilm wafadlīhi (2/97)

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SIGNS OF GOODNESS AND SIGNS OF MISERY

Ibn al-Qayyim (may ALLĀH have mercy on him) said:

"Some of the signs of happiness and success are that whenever the servant's knowledge has been increased he would be more humble and more merciful. Whenever he becomes more knowledgeable, he would fear ALLĀH more and be more cautious. Whenever he gets older, he would be less greedy. Whenever he becomes wealthier, he would be more generous. Whenever he becomes more important, he would be closer to people, and be more and more at their service.

The signs of misfortune are that when the servant becomes more knowledgeable, he would be more arrogant. Whenever he performs more deeds, he would be more boastful, disdain people, and have a very good opinion of himself. When he gets older, he would be greedier. Whenever he becomes wealthier, he would be stingier and whenever he becomes more important, he would be more conceited."

📖 Al-Fawā'id || Page 112

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Sufyān ath-Thawrī (may ALLĀH have mercy on him) said:

"Beware of doing that which will spoil your deeds, and know that it is showing off that spoils a person’s deeds; and if it is not showing off, then it is conceitedness – for you to imagine that you are better than one of your Muslim brothers, when in reality he performs more good deeds than you do; or perhaps he performs his deeds with a purer intention than you do. And even if you are not conceited, beware of developing a love for praise."

📚 The Biography of Sufyaan Ath-Thawree || Page 182

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If a woman fears indifference or neglect from her husband, there is no sin upon them if they make terms of settlement between them, and settlement is best. And present in ˹human˺ souls is stinginess. But if you do good and fear ALLĀH - then indeed ALLĀH is ever, of what you do, Aware.

You will never be able to maintain ˹emotional˺ justice between your wives-no matter how keen you are. So do not totally incline towards one leaving the other in suspense. And if you do what is right and fear ALLĀH - then indeed, ALLĀH is ever Forgiving and Merciful.

📖 An-Nisā || Verses 128-129

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Muhammad Ibn Khalifah al-Tamimi mentioned:

"Belief in ALLĀH is the foundation of every good, source of all guidance and reason for every success. Since man is a creation and is subject to ALLĀH's Lordship, he reverts back to his Creator and Maker in his knowledge and action. So, by HIM he is guided, for HIM he acts and to HIM he will return. Man cannot do without HIM and to avert to other than HIM is the cornerstone of his destruction and ruin. Man has ALLĀH as a substitute for everything whereas nothing or no one can dispense of ALLĀH. So the slave cannot attain any goodness or success except through knowing his Lord and worshipping HIM."

📚 Tawheed Of Allāh's Most Beautiful Names And Lofty Attributes || Page 18-19

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The Dunya Slips Away, But the Meeting with the Most High Awaits

- Sheikh Sulayman ar-Ruhayli

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