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A place for Aryan (European) Folkish Pagans
Aurora Garden by Gilbert Williams
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Despite months of torture red scum put Shkuro through, The White Wolf never repented staying true to his principles till the very end. Branded as a traitor by the country he was never a citizen of, Andrei Shkuro is remembered as a great hero and martyr by the few descendants of Kuban Cossacks. Tales of his wild adventures are still told in hopes that one day black banners with wolf’s head will rise again over the ashes of neo-soviet union.
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Rare photo of Shkuro training the cossacks from Werner Krause’s book Kosaken und Wehrmacht: der Freiheitskampf eines Volkes
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Shkuro met British General Herbert Holman who awarded the cossack with The Most Honourable Order of the Bath and praised his efforts in fighting against communism.
This is not the only time we will mention British in this biography and unfortunately the next one won’t be that pleasant.
Wolves’ Hundred attack on the red army
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Shkuro was loyal to the Empire even after it’s collapse and never sold out to the soviets. Great part of his motivation was the so-called decossacksization of Kuban. Countless cossacks were forced off their lands by lenin’s shabbos goyim. Destruction of nations and ethnic identities is a tradition modern soviets vehemently uphold.
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One by one, more European folk are listening to the ancient whispers of their true ancestors. Reconnecting with the Gods of their Folk. Inspiring them towards greatness, encouraging their sovereignty and guiding them to a brighter tomorrow
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Next big post will be dedicated to a rather obscure, but very peculiar historical figure. Will hopefully be interesting enough.
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Onund Treefoot
Onund was a great viking who lost his leg in a sea battle. He was the great grandfather of famous outlaw Grettir the Strong.
Have a happy Autumn Equinox
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No doubt his doctrine of ideas led up to a kind of divinity, the idea of the good, as the crown of the system, but the direct inference from this conception would be pure monotheism and so exclude polytheism. This inference Plato did not draw, though his treatment of the gods in the Laws and Timaeus certainly shows that he was quite clear that the gods of the popular faith were an irrational element in his conception of the universe.
A.B.Drachmann
Platonism is eerily similar to christianity in many ways. Chief among them is the denial of reality and an attempt to escape to the world beyond. In christian theology the latter is heaven, in plato’s it’s a world of pure ideas of which our own is but a distorted reflection. This afterlife fixation couples with the disregard of the real world and life in it is very unhealthy to say the least.
Needless to say it’s in direct opposition to Paganism and is very characteristic of all New Age.
Philosophy as a whole is an elaborate form of atheism to those using the word’s original definition.
Finally, in his Republic he no doubt gives a detailed criticism of popular mythology as an element of education, and in the course of this also some positive definitions of the idea of God, but throughout the construction of his ideal community he entirely disregards religion and worship, even if he occasionally takes it for granted that a cult of some sort exists, and in one
place quite casually refers to the Oracle at Delphi as authority for its organisation in details.
A.B.Drachmann
With Socrates and his successors the whole question of the relation of Greek thought to popular belief enters upon a new phase. The Socratic philosophy is in many ways a continuation of sophistic.
Under these circumstances it is a peculiar irony of fate that the very originator of the new trend in Greek thought was charged with and sentenced for impiety.
A.B.Drachmann
The decisive point is that we possess two quite independent and unambiguous depositions by two fully competent witnesses of the beginning of the fourth century which both treat of the charge of atheism as something which is neither strange nor surprising at their time.
It is therefore permissible to conclude that in Athens at this time there really existed circles or at any rate not a few individuals who had given up the belief in the popular gods.
A.B.Drachmann
I plan on translating some parts of Shkuro’s memoirs The Notes of the White Partisan
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The betrayal of the Cossacks
After German surrender the Cossacks flee westwards to surrender to British as they understood that the soviet capture would be much worse. Shkuro and others managed to brake through to Lienz, Austria where many Cossack families lived. There British betrayed the captured Cossacks and handed them to the soviets who sent Cossack women and children to prison camps where they were worked to death, while Cossack men were tortured and murdered. Shkuro and other leaders such as general Helmuth von Pannwitz were hanged on 16th of January 1947.
Years pass, despite his senior age Shkuro is still eager to avenge his people and take down the soviet regime. He finally gets an opportunity with the start of WW II. The White Wolf joins Germans. In 1944 Himmler asks him to train special cavalry corps in Yugoslavia. Old chief’s experience leads to quick success and the XV SS Cossack Cavalry Corps is formed the same year.
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In 1920 Shkuro and his men had to flee the country after the White Army lost the civil war. In exile he travelled across Europe displaying great horsemanship, telling stories of his adventures and meeting with influential men in hopes of returning home and fighting lenin’s scum again.
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Wolves’ Hundred cossacks with their wolf’s head banner.
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Andrei Shkuro
The White Wolf
Legendary cossack chief Shkuro was one of the last real Russians who dedicated his life to fighting communists. He was a commander of a special cossack division called Wolves’ Hundred who were known for their bravery and daring raids behind enemy lines during the WW I.
Shkuro’s main traits were his charisma and fearlessness which is traditional for cossacks who came from the same wild steppes of Ukraine as ancient Scythian riders.
Can you believe that people like that not only exist, but call themselves Pagan?
Sure, let’s not only accept, but praise the street poopers! They are legal migrants! They pay taxes! Also filthy pajeets are actually the last bastion of European tradition, despite not being European themselves.
russian rodnovers are mostly commie trash created by KGB. There are some trustworthy individuals, but all big organizations are under complete control of the neo-soviet, anti-nazi government. Literally praise Lenin (a jew) and Stalin (a churka) every chance they get and glorify red army scum.
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Autumn Fairies by Arthur Rackham
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To sum up what’s been pointed out over the last four days
Ancient Greece, weakened by years of war, failed to nip philosophy in the bud. Then christians came and adopted all the talking points of philosophers (chief among them plato). After all, both christians and philosophers were considered atheists by the old law and rightly since they had the same end-goal of bringing down the traditional faith. Later there was some inner strife among philosophers and christians, but it was similar to many inner abrahamic conflicts i.e. a matter of minor details, not the big picture.
There’s more to share on the topic (e.g. Aristotle was an atheist too), but I don’t like the channel spending too much time focused on one thing like that. If you do want more-contact me in the comments.
Even in Plato's later works there is, in spite of their conservative attitude, a very peculiar reservation in regard to the anthropomorphic gods of popular belief. It shows itself in the Laws in the fact that where he sets out to prove the existence of the gods he contents himself with proving the divinity of the heavenly bodies and quite disregards the other gods. It appears still more plainly in the Timaeus, where he gives a philosophical explanation of how the divine heavenly bodies came into existence, but says expressly of the other gods that such an explanation is impossible…
A.B.Drachmann
plato was fundamentally un-Greek, anti-life and health therefore very anti-Pagan
The except is from The Outlines of the History of Greek Philosophy by Eduard Zeller
In the mythical portions of his dialogues Plato uses the gods as a given poetic motive and treats them with poetic licence. Otherwise they play a very inferior part in the greater portion of his works. In the Euthyphron he gives a sharp criticism of the popular conception of piety, and in reality at the same time very seriously questions the importance and value of the existing form of worship. In his chief ethical work, the Gorgias, he subjects the fundamental problems of individual ethics to a close discussion without saying one word of their relation to religion; if we except the mythic part at the end the gods scarcely appear in the dialogue.
A.B.Drachmann
The inference to be drawn from all this is simply that the popular Athenian opinion—for we may rest assured that this and the view of Aristophanes are identical—was that the sophists were atheists.
A.B.Drachmann
Ancient Greek naturalism is essentially calculated to collide with the popular belief. It seeks a natural explanation of the world, first and foremost of its origin, but in the next place of individual natural phenomena.
A.B.Drachmann