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A place for Aryan (European) Folkish Pagans
-I need a shepherd to look after my hares for a month. There’s one thousand of them. If not a single one runs away you’ll get ten villages and my daughter’s hand. If you fail, you’ll work for me till you die and there will be no pay.
The young man agreed.
The young man was walking for a long time and finally saw a castle. In the city he heard from people that the castle owner needs a shepherd for his herd, but no one told him whether those were sheep, cows or horses and only smiled when he asked.
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-A tragedy! My son sold a pig in the city and told me to bring the money back home, but I lost them. Now I’m afraid to see my daughter in law. The evil woman will kick me out of the house.
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-You saved me from death, good fellow. Take this whip. Maybe it will help you out.
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As soon as the man took a sit to drink and rest a bit, he saw an old man walking slowly towards him. He looked exhausted.
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-Here’s a flute for you to remember me by. Maybe it will help you out.
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Suddenly an old man came from the bushes and said:
-Hello, good fellow, do you happen to have bread? I’m so hungry I can barely stand.
He took a piece of bread, some milk and a few coins. With this he embarked on his jorney.
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Translating one Polish fairy tale
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Detailed depiction of Hercule's club pendant
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I strongly disagree with Savitri Devi on the topic of Atenism. She wrote a whole book praising Akhenaten’s heresy which was cursed and condemned by Egyptians after his reign was over. His son, famous king Tutankhamen even changed his name (Tutankhaten) to distance from the father’s insanity.
This and her reverence of India are two biggest issues I have with the woman.
Aten was supposed to not only be the only God but also a universal one, whose domain is whole world and all people since he loved all, especially Akhenaten himself who had a very personal relationship with the God. In his Great Hymn Aten is the creator of life, an omnipresent one who fills all with his love, one who was alone and created all.
sole god, without another beside you;
you created the earth as you wished,
When you were by yourself, <before>,
mankind, all cattle and kine,
All being on land, who fare upon their feet,
And all being in the air, who fly with their wings.
Sounds familiar? bible psalm 104 in a word for word copy of Akhenaten’s hymn to Aten
There is also a little known primordial deity Neberdjer who had once split himself into all the other Gods. Neberdjer will re-assemble and thus destroy the world only to split itself again and start anew. I’d say that this is a late, semi-monistic belief, but the idea of a primordial being getting split to create the world is indeed ancient.
Here Neberdjer is depicted mostly as a mix of Osiris, Khnum and Ra, but I’ve seen others where he also has wings and other elements.
Will soon write on Akhenaten’s religious reform. Already did before but the text was lost.
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Nietzsche believed he could identify in monotheism's origins the trace of an old "personality change," the imprint of a compensation for a feeling of inferiority. So as not to lose face, someone who cannot do something claims that he does not want to do it-or that to want to do it is evil.
The man who becomes alienated from his own freedom because he is incapable of making full use of it and places it, in a desire for compensation, in the power of a single and remote God, accepts in advance the very principle of his mutilation.
A. de Benoist
He came to the castle, said he can work as a shepherd and was taken to the lord.
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The young man took out his last coins.
-Here, grandpa, take these and don’t lose them.
-But how can I thank you, good fellow? At least take my walking stick. Maybe it will help you out.
The young man continued his journey and left the barren. He soon came upon a sad old man sitting under the tree and crying.
-What happened grandpa?
-Give me a drink, good fellow. I’m dying of thirst.-the old man said while approaching.
-Drink, grandpa.-said the young man and gave his jar of milk.
The old man drank it all.
The young man left the forest and continued on his path.
Eventually he found himself walking a barren land. The air was hot, dry and heavy. There was no single human or building in sight.
Even after hours of walking there seemed to be no end to the terrible barren.
"Old age is no fun"-the young man thought-"I should help him out. Berries are enough for me". He reached in the bag and gave his bread to the old man.
-Here, grandpa. Have a good one.
The old man was very happy and took out a flute.
When going through the forest he was gathering and eating some berries to save the bread for later when there will be nothing else to eat.
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A shepherd and one thousand hares
Polish fairy tale
Once there lived a poor man who had neither land, nor cattle. He had no job and decided to go find himself one.
A small Anglo Saxon gilded mount with a knotwork design, possibly from a belt. Found in East Anglia, likely 5-7th Century.
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Ancient Egypt considered pharo Akhenaten to be one of the worst men in history and his rule was a tragedy. The greatest punishment one could receive in Egyptian tradition was the damnatio memoriae. Some artworks of Akhenaten’s period did survive (e.g. famous bust of his wife and co-ruler Nefertiti), but the majority of them were destroyed.
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Tongues are separate in speech,
and their characters / as well;
their skins are different;
for you have differentiated the foreigners
All distant lands
you have made them live
The lands of Khor (Syria) and Kush (Nubia)
And the land of Egypt
You have set every man in his place
Akhenaten presents his deity as not the only God of Egypt, but the entire world, creator of all mankind. This contrasts sharply with the old religious views which saw Egyptian Gods as something purely Egyptian. In fact only Egypt was seen as a sacred land of Gods, even though they knew of many foreign ones.
Akhenaten’s reform
Young king Amenhotep IV changed his name to Akhenaten to reflect his new religious views. The latter were quite simple. A solar deity Aten was pronounced to be the only God and the worship of all others was officially over. Of course the people kept their old faith, but the state adhered to the new dogma very strictly including even the new art style which became a distinguishing feature of Akhenaten’s rule.
Egyptian religion before Akhenaten
Not pure polytheism
Ancient Egyptians were henotheistic for the most of their history. In predynastic period each city had it’s own unique relationship with the Gods, which continued after the pharos e.g. in Bubastis lion-headed Bastet was revered the most. Later on when Egypt became more centralized some deities (such Horus) gained more prominence, but it did not change the fact that minor local ones were still venerated the most in their cities. There were also groups of Gods such as Ogdoad of Hermopolis, Theban triad etc.
Africans were original people = Adam Kadmon. They belong to the golden age of humanity. We are living in the iron age where anti-blacks (Whites) rule. The African fight is the global fight for restauration of Golden Age and Sacredness.
((based)) dugin
Roman Fresco, Flora, Pompeii, 1st Century A.D.
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