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Aryan Paganism, Traditions and Art (APTA)

Goats are in Wales held in peculiar esteem for their supposed occult intellectual powers. They are believed to be on very good terms with the Tylwyth Teg, and possessed of more knowledge than their appearance indicates.

W.Sikes

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Aryan Paganism, Traditions and Art (APTA)

The male Gods of the Zbruch idol drawn by BrotherBjorn

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Aryan Paganism, Traditions and Art (APTA)

The law made an exception for people who were lost in the wilderness, without food for seven days. The prescriptions stipulated in the Borgarþing Law are interesting, since they clearly indicate that eating these animals was regarded as pagan practice. The law states thus: “. . . when someone eats one of these [animals] without necessity then he has forfeited fortune and peace, land and property, and must leave for a heathen land and never return to where Christians are.” The phrase at fare a land hæiðit is significant, since it states that the custom of eating horse, dog or cat was associated to pagan practice.

Olof Sundqvist

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Aryan Paganism, Traditions and Art (APTA)

As for the religious enlightenment of the people we come to an astonishing fact that my interviewee, a local of Markovo village, is a real pagan. He only heard something of God (by which I mean Jewish god father-Jehovah) from his parents and never even heard of Jesus from anyone, he never read the Gospels, can barely cross himself...

N.A. Ivanitsky

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Aryan Paganism, Traditions and Art (APTA)

Thanks to the domestic religion, the family was a small organized body; a little society, which had its chief and its government. Nothing in modern society can give us an idea of this paternal authority. In primitive antiquity the father is not alone the strong man, the protector who has power to commend obedience; he is the priest, he is heir to the hearth, the continuator of the ancestors, the parent stock of the descendants, the depositary of the mysterious rites of the worship, and of the sacred formulas of prayer. The whole religion resides in him.

Numa de Coulanges

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Aryan Paganism, Traditions and Art (APTA)

^ Don’t share this to Wiccans, guys. Those ladies have high blood pressure as is.

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Aryan Paganism, Traditions and Art (APTA)

One of my teachers used to say that Paganism will have to bring magic back into the world which requirs the abandonment of science and, yes, most of modern comforts too. But keep in mind that people used to live much healthier, happier lives back before the industrial revolution. Modernity primarily solves the problems it creates. No modernity-no problems.

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Aryan Paganism, Traditions and Art (APTA)

I went out of my way to confirm all of the above with the man himself, so I am definitely not putting my words in anyone’s mouth here.

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Aryan Paganism, Traditions and Art (APTA)

Coming soon: Is PIE perennialism a bad conspiracy theory?

Will be based on a conversation I’ve had with a perennial syncretist.

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Aryan Paganism, Traditions and Art (APTA)

Will soon delve into the topic of Zoroastrian influence on philosophy and christianity. It won’t be as deep of a dive as my friend Pagan Revivalism has recently had, but I do have some interesting academic works on the topic worthy of translation.

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Aryan Paganism, Traditions and Art (APTA)

No thoughtful person should be ignorant of the fact that the road to the gods never starts from "powers," whether we call them "magical" or dress them up in theological termi­nology.
To do otherwise is to be guilty of applying the concept of evolution in an entirely meaningless way. This rift is barely covered over by a name as futile and yet as pretentious as "Vegetation deity." After all, what we describe by this name is nothing else but a pretext to account for the fact of growth—some­ thing just as abstract and lifeless as the concept of growth itself.

W.F.Otto

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Aryan Paganism, Traditions and Art (APTA)

^ Please, make sure not to miss this

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Aryan Paganism, Traditions and Art (APTA)

Ram

Albin Brunovsky

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Aryan Paganism, Traditions and Art (APTA)

Night in the Moor by Frantisek Kozics

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Aryan Paganism, Traditions and Art (APTA)

Psyche with Cerberus, c. 1899

Paul-Alfred Parent de Curzon

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Aryan Paganism, Traditions and Art (APTA)

The extent to which cheese figures in Cambrian folklore is surprising; cheese is encountered in every sort of fairy company; you actually meet cheese in the Mabinogion, along with the most romantic forms of beauty known in story. And herein again is illustrated Shakspeare’s accurate knowledge of the Cambrian goblins. ‘Heaven defend me from that Welsh fairy!’ says Falstaff, ‘lest he transform me to a piece of cheese!’. Bread is found figuring actively in the folk-lore of every country, especially as a sacrifice to water-gods; but cheese is, so far as I know, thus honoured only in Cambria.

W.Sikes

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Aryan Paganism, Traditions and Art (APTA)

The four Gods of the Zbruch idol in a miniature clay version

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Aryan Paganism, Traditions and Art (APTA)

The Persian Connection is the culmination of years of research into & the development of the Axial-age revolution. If you love this show & want more like it, subscribe to t.me/Pagan_Revivalism

: Table of Contents :

○ Foundations ○
0:00:00 Intro
0:01:00 Tl;Dr
0:04:43 What is Axiality

○ Patient Zero ○
0:17:09 Zoroaster & Rigveda
0:24:33 The Great Inversion
0:42:37 The 3 Sects

○ East to West ○
0:56:20 Persian Empire
1:03:50 Christianity & Gnosticism
1:14:39 Greek Philosophy
2:20:44 Judaism & Islam
2:40:20 Mithraism & Manichaeism
2:46:07 Orphism

○ West to East ○
2:55:09 Fall of Vedism
3:00:03 Buddhism & the Hindu-synthesis
(*note the old Gods Indra, Varuna & Agni were replaced with the new axial "gods" Brahma, Vishnu & Shiva)
3:10:55 Confucius, Wu, Li & Dao-dejing

○ Convergence ○
3:19:30 Tying it Together

○ Overcoming Axiality ○
3:28:36 Extinguish the Flame

○ Post-Salutation Supplemental hypothesis - Magi-Medjay Connection ○
3:39:28 Medjay & Atenism
4:07:30 A New Sun & psalms
4:18:06 Final Thoughts

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Aryan Paganism, Traditions and Art (APTA)

My offering for this year’s Dziady

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Aryan Paganism, Traditions and Art (APTA)

Besides, it was the same with the paternal as with the marital authority; its principle and condition were the domestic worship. A son born of concubinage was not placed under the authority of the father. Between his father and himself there existed no community of religion; there was nothing, therefore, that conferred authority upon the one and commanded obedience of the other. Paternity, of itself, gave the father no rights.

Numa de Coulanges

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Aryan Paganism, Traditions and Art (APTA)

Woman in Greek and Roman law

She could never have a hearth of her own; she was never the chief of a worship. At Rome she received the title of mater familial; but she lost this if her husband died. Never having a sacred fire which belonged to her, she had nothing of what gave authority in the house. She never commanded; she was never even free, or mistress of herself. She was always near the hearth of another, repeating the prayer of another; for all the acts of religious life she needed a superior, and for all the acts of civil life a guardian.
As a girl, she is under her father's control; if her father dies, she is governed by her brothers; married, she is under the guardianship of her husband.

Numa de Coulanges

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Aryan Paganism, Traditions and Art (APTA)

Why would one believe scientists when they talk about the PIE theory, yet ignore the same scientists when they say that Gods don’t exist?

PIE perennialism is an attempt to rewrite Paganism to accommodate a modern scientific theory by using odd excuses such as Gods not caring what people believe and not keeping in touch for generations since the first contact.

One final note. The guy said he’d stop believing in PIE perennialism if some new scientific theory went against it. Shows that to PIE bros science is more important than religious traditions.

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Aryan Paganism, Traditions and Art (APTA)

Is PIE perennialism a bad conspiracy theory?

After a chat with a PIE syncretist who claims to be a Pagan I have established core elements of PIE belief.
A perennialist believes that: 1.Gods exist. 2. Gods used to interact with people in pre-history. 3.Gods stopped interacting with people. 4. Prehistoric belief got twisted when forgetful humans turned it into Paganism as we know it. 5. All Pagan traditions are based on a misunderstanding of the original ways and Gods, but it’s not bad, just wrong. 5. Paganism can be fixed by using PIE theory to reconstruct the original belief.

He claims that only lucky few actually met the Gods. They sadly left no texts, songs or depictions of the real, original Gods so all Pagan societies kept on living in ignorance for centuries. Entire civilizations built on bad memory and reinterpreting the original tradition into different, local forms.

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Aryan Paganism, Traditions and Art (APTA)

Paganism is strengthening the future with the wisdom of the past

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Aryan Paganism, Traditions and Art (APTA)

Christian use of the term demon as an insult for is inspired by Zoroaster’s heresy

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Aryan Paganism, Traditions and Art (APTA)

Epic illustrations for The Tale of Igor’s Campaign by Georgi Yakutovich

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Aryan Paganism, Traditions and Art (APTA)

The Persian Connection

In 13 minutes, join us for one of the most anticipated shows we have done on this channel.

This show will take you back to the origins of axiality, showing exactly what it is, how it spread, why it is important and how to overcome it.

This is a show you will not want to miss, only on Pagan Revivalism channel!

Here's the link to the show and we look forward to seeing you all there live!

/channel/Pagan_Revivalism?livestream

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Aryan Paganism, Traditions and Art (APTA)

Bridge

Albin Brunovsky

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Aryan Paganism, Traditions and Art (APTA)

Ghouls

Jan Konupek

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Aryan Paganism, Traditions and Art (APTA)

With these examples from three different pre-christian religions one sees a common concept of God=God’s statue. But we still can’t say if every statue/godpole/idol/figurine was seen as the God in wooden/stone/metal etc flesh at all time.
Obviously, there were many statues of the same deity venerated at the same time. Maybe only the biggest and most glorious of statues were treated as Gods themselves? Hard to say. If only we could ask the ancients directly about things like that. Alas, all we can do is be as accurate as possible which means that modern Pagans should start treating idols with even more reverence since they are, at least somewhat, inhabited by the Gods even when not actively prayed to.

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