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#ielts #toefl #gre #english_vocabulary #english
Funny Or Die (Youtube)
Camp Romance with Shelby Wolstein (Bless These Braces: Episode 10)
Comedian and writer Shelby Wolstein (Keeping Records) joins Tam to recount her elaborate Bat Mitzvah entrance and kissing at camp after a concussion before they figure out the premise for a perfect pilot.
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01:57 - Periods and hemorrhoids
03:55 - Growing up Jewish, going to camp
07:00 - Learning Torah
11:30 - Shelby Wolstein's Amazing Bat Mitzvah Entrance
17:15 - Don't Let Your Mom Choose Your AOL Screenname
20:18 - "Dating" In Middle School
25:20 - Don't Do This After Sex
30:50 - Bat Mitzvah videos
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Idiom of the Day
keep (up) (one's) end of the bargain
To do as was promised in an agreement or bargain; to carry through with what one agreed to do. Also worded as "keep one's end of the bargain up." Watch the video
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Phrasal Verb of the Day | Vocabulary | EnglishClub
opt for
If you opt for something, you choose it from a range of possible options.
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, as language and culture are dynamic, ever-evolving forces that have resulted in multiple “correct” pronunciations over thousands of years. We're forever bound to debate it.
When even devoted Philadelphians cannot agree, sometimes it’s best for non-Philadelphians to say nothing at all. Janice Sermania, co-owner of Sermania Jewelry on Passyunk Avenue, has noticed that silence is what out-of-state vendors often choose when they call to confirm the store’s delivery address.
They begin the word, but they rarely finish it.
“‘Pass’…” she said. “And they go, ‘Oh, this is a difficult one.’” The map will show us Passyunk Avenue, West Passyunk, East Passyunk Crossing, Passyunk Square, etc.: http://languagelog.ldc.upenn.edu/myl/PassyunkOnTheMap.png ➖ @EngSkills ➖
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anguage are sociopolitical, not linguistic. (The great American Sinologist / linguist, Jerry Norman, was very clear about that, and had good lingual reasons for believing so.)
BTW, Europe has 27 (or so) different countries, most with their own languages. Selected readings
* "Crosstalk about topolects" (12/16/19)
* "Concentric circles of language in Beijing, part 2" (6/13/20)
* "Dialectometry" (4/26/24)
* "Topolect writing" (11/23/14)
* "The American Heritage Dictionary of the English Language, 5th edition" (11/14/12) — q.v. "topolect"
* "Mutual intelligibility" (5/28/14) — see the long list of posts linked at the bottom)
* "What Is a Chinese “Dialect/Topolect”? Reflections on Some Key Sino-English Linguistic Terms," Sino-Platonic Papers, 29 (1991).
Also here and, for an archive of my LL posts dealing with topolects, see here.
See, as well, The Classification of Sinitic Languages: What is “Chinese”, which is a chapter from this book: Breaking Down the Barriers: Interdisciplinary Studies in Chinese Linguistics and Beyond
Some additional posts on "topolect", mostly after 11/23/14:
* "The future Sinitic languages of East Asia" (4/21/24)
* "Language, topolect, dialect, idiolect" (10/3/23) — with extensive bibliography (during the last two decades, the Language Log posts on the classification of Sinitic and its lects, large and small, are countless)
* "How Many Languages Are There in China?" (11/17/22)
* "Multilingual China" (2/28/19)
* "Language Diversity in the Sinophone World" (10/26/20)
* "Global imaginary Chinese" (10/10/15)
* "'Chinese' well beyond Mandarin" (5/10/13)
* "Fangyán = topolect in DC" (6/20/23)
* "'Topolect' is in China!" (4/14/18)
* "Topolects and texts" (6/20/23)
* "Dialect or Topolect?" (7/1/10)
* "Sinitic topolects" (9/2/20)
* "Topolect was specifically invented in 1991 by Victor Mair as a translation of 方言 (fangyan) to get around the whole language/dialect bombshell when it comes to Chinese", Hacker News (7/4/21) — with minimal, yet essential, bibliography
The above entries represent but a sampling of discussions on "dialect", "topolect", "mutual (un)intelligibility", etc. that have been carried out on Language Log.
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Word of the Day
Word of the Day: grueling
This word has appeared in 380 articles on NYTimes.com in the past year. Can you use it in a sentence?
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Slang of the Day | Vocabulary | EnglishClub
tight-arse
a person who doesn't like spending money, especially on other people
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Phrasal Verb of the Day | Vocabulary | EnglishClub
invite around
If you invite somebody around, you invite them to your home for a meal, or a party, or a game of cards, etc.
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Word of the Day
invective
Definition: (noun) Denunciatory or abusive language.
Synonyms: vituperation, vitriol.
Usage: Bartle had become so excited and angry in the course of his invective that he had forgotten his supper.
Discuss
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Idiom of the Day
keep (something) straight (in one's mind/head)
To be able to understand something clearly and comprehensively; to keep the details of something clear in one's mind. Watch the video
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Language Log
Thou shalt be trespassed, as it were
https://twitter.com/thestustustudio/status/1783702628221792310
I still feel uncomfortable with all three usages of "trespass" in the final section of the tweet.
Selected readings
* "You will be trespassed automatically" (8/1/23)
* "Not permission, to violate to punish" (5/8/14)
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Idiom of the Day
keep (someone) in the loop
To keep someone informed about and/or involved in something, such as a plan or project, especially that which involves or pertains to a specific group. Watch the video
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Phrasal Verb of the Day | Vocabulary | EnglishClub
run up
If you run up a bill or a debt, you get goods or services on the understanding that you'll pay for them later.
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idimensional scaling (MDS) to linguistics, Embleton (1993) applied the technique specifically to dialectometry (see Embleton et al. 2013 for more recent work on alternative MDS visualizations). MDS takes a site × site distance table as input and tries to assign the sites in the table to coordinates in a small-dimensional space, typically consisting of two or three dimensions. Nerbonne et al. (1999) mapped MDS coordinates to color values for the first time, providing visual correlates in response to the frequent critique found in dialect atlases and treatises that the division of the language area into different dialect areas did little justice to the gradual nature of dialect boundaries. Figure 1 shows an example of one of these MDS maps, visualizing Dutch phonetic variation, together with a legend providing examples of words and how they are pronounced in their “fuzzy” areas. Heeringa’s (2004) dissertation used this form of presentation as well. Heeringa identified “typical” word pronunciations by selecting words whose distances correlated highly with the (distances on the basis of the) dimensions proposed in MDS, effectively the intensity of the colors shown in Figure 1 .
Figure 1 — legend: The three most important multidimensional scaling dimensions (together accounting for more than 85% of the variation in the location × location distance table) have been mapped to red, green, and blue, thereby providing a comprehensive visualization of Dutch phonetic variation. The five legends provide some typical pronunciations in the areas with the purest colors. Note that areas are genuine, even though borders are gradual. http://languagelog.ldc.upenn.edu/myl/DutchDialectometry1.gif For more, you can read the rest of that article — or some of the other references offered by Google Scholar.
You'll learn that similar approaches have also been used to characterize stylistic, social, and temporal patterns of variation. And you'll also learn that this tradition has not in general tried to add to (or even really use) the inventory of terms for ways of talking, such as dialect, topolect, sociolect, idiolect, ethnolect, variety, style, …
Rather, the point has been to replace Bloomfield's disappointment with insight — by exploring ways to analyze and visualize the complex patterns of variation. This effort has been most successful as a way of looking at patterns in space, as in the figure reproduced above.
Beyond applications to European languages, such techniques have been applied to Berber, Javanese, Iranian, Lalo, and others. But as far as I know, the (different varieties of) Han languages (or dialects or topolects or whatever) have not yet been analysis in this way, although a large initial tranche of needed data has been provided by the Linguistic Atlas of Chinese Dialects.
And based on that source, He Huang, Jack Grieve, Lei Jiao, and Zhuo Cai have published "Geographic structure of Chinese dialects: a computational dialectometric approach". One of that publication's many maps is reproduced below — the authors comment that
This map clearly shows that the Chinese dialect landscape is highly complex, consisting neither of a single dialect continuum nor a collection of distinct dialect areas separated by sharp borders. Instead, it includes clear dialect areas of relative homogeneity and varying sizes separated by both relatively sharp borders and areas of more gradual transition. http://languagelog.ldc.upenn.edu/myl/Grieve3Dimensions.jpeg The use of the term "dialect" in these publications starts with the (translations of the) Chinese sources. But the term is problematic, because it describe a collection of ways of talking that are at least as diverse (and mutually (un)intelligible) as the Romance "dialects" like French and Italian and Spanish, or the Germanic "dialects" like German and Dutch and English. For some of the varieties, it probably makes sense to use the term "language" — and for others, perhaps Victor Mair's term "topolect" makes more sense. But the point of [...]
Language Log
The call / name of the gecko
This is a garrulous little creature who vainly and profoundly likes to enunciate its own name.
Lots more gecko gabbing here:
Note the wide range of vocalizations and verbalizations.
The Neo-Latin gekko and English 'gecko' stem from Indonesian–Malaysian gēkoq, it is a Malay word borrowed from Javanese, from tokek, which imitates the sounds that some species like Tokay gecko make.
(Wikipedia)
A splendid new paper by Olivia Anna Rovsing Milburn on the lore and literature of the gecko ("Noises Off: The Image of House Geckos and Tokay Geckos in Imperial Era Chinese Literature") will soon be published in Sino-Platonic Papers.
Selected readings
* "Another early polysyllabic Sinitic word" (9/21/21) — a detailed disquisition on the Sinitic word for "gecko" (géjiè 蛤蚧), including in a number of different topolects, with a lengthy bibliography
* "That gecko's pleasant accent: Martin and Mellors" (6/16/10)
* "Magical Penis Wine" (9/23/21)
*
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Word of the Day
Word of the Day: equilibrium
This word has appeared in 102 articles on NYTimes.com in the past year. Can you use it in a sentence?
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Slang of the Day | Vocabulary | EnglishClub
honky
a derogatory term in black American slang for a white person
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Word of the Day
appurtenance
Definition: (noun) Equipment, such as clothing, tools, or instruments, used for a specific purpose or task.
Synonyms: paraphernalia, gear.
Usage: He had half expected that she would drive up to the side door in a hansom, would wear a thick veil, and adopt the other appurtenances of a clandestine meeting.
Discuss
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Language Log
Passyunk
Zoe Greenberg, "Are we saying 'Passyunk' wrong?", The Philadelphia Inquirer, 4/23/2024: http://languagelog.ldc.upenn.edu/myl/Passyunk.webp In this time of widespread division and chaos, The Inquirer decided to unite all Philadelphians by documenting the definitive way we pronounce “Passyunk.” Were we motivated to act by a random New Yorker article confidently declaring this word is pronounced “‘passion’ with a ‘k’”? Absolutely. But our quest grew far beyond that.
The effort left some of us, and those we interviewed, questioning who we were and what we know on a fundamental level. One woman interviewed by The Inquirer, for example, claimed to pronounce the word exactly the same as her husband, who proceeded to pronounce it completely differently.
The article offers a poll with five options:
The word Passyunk today is something of a defining Philadelphia word, much like the oft-discussed “wooder.” Linguists study dialects in part because they can become proxies for a whole range of seemingly unrelated information about a person, from age to race to gender. So… how do you say it? http://languagelog.ldc.upenn.edu/myl/PassyunkPoll.png The top choice was also my choice, FWIW.
The article explains that
“Passyunk” is the Lenape word for “in the valley (ies),” according to the Lenape Talking Dictionary, a digitized resource documenting the Southern Unami dialect of the Lenape people when they lived in what is now Philadelphia.
The original pronunciation was likely something like “pah-SIGH-unk,” said the Rev. J.R. Norwood, a former councilman and Supreme Court justice for the Nanticoke Lenni-Lenape Tribal Nation and a current delegate to the National Congress of American Indians.
When European colonists arrived in the area, the pronunciation of Lenape words was documented based on how the colonists heard and tried to pronounce them, Norwood said. That means that the “original” pronunciations of such words were not static, but changing even as they were recorded by Europeans. Some early maps spelled it in the Northern Umami dialect as “Pachsegink,” Norwood said.
[…]
In the 1650s, Passyunk covered an area along the Schuylkill down toward the Delaware, where more than 1,000 Lenape people lived, said Jean Soderlund, a retired history professor at Lehigh University and author of the book Lenape Country: Delaware Valley Society Before William Penn.
Disagreements persist:
These days, some South Philadelphians fiercely believe that true, lifelong South Philly residents say PASH-unk (We think this is what the New Yorker was referring to with its “passion with a k” bit). But that is not the case. Even veteran South Philadelphians say the word differently — sometimes with two syllables, sometimes with three, some with a “sh” in the middle and some without.
Suzanne Tavani, president of the Passyunk Square Civic Association, has lived in South Philadelphia her entire life. She is adamant that the neighborhood is pronounced PASS-ee-unk.
“My mother was always very keen to correct me if I dared say PASH-unk,” Tavani said. Her mother knew how to pronounce it because she was “not stupid,” Tavani said.
But Josephine Rettig, 95, was born in Bella Vista, lived here her entire life, and disagrees. She always said PASH-unk. She has never argued with anyone about the pronunciation because, first of all, it’s absolutely obvious.
“Who am I going to argue with? Myself?” Rettig asked as she shopped for groceries at the Acme on Passyunk Avenue. She was accompanied by Damita Belser, 45, her home health care aide and another lifelong Philadelphian. Belser grew up in North Philly and pronounces the avenue almost identically to Rettig: PASH-unk.
Yet down the street, Abdulageed Alkamel, the 27-year-old owner of Charlie grocery, says PASH-ee-unk.
The original mission to determine the definitive pronunciation proved impossible[...]
Language Log
Tianjin topolect: linguistic diversity in China (and India)
In our perennial discussions on the supposed mutual intelligibility of the countless, so-called "Chinese dialects" of the allegedly monolithic / monolingual Hànyǔ 漢語 ("Sinitic"; my colleague IA calls it "Hannic"), we seldom take into account the actuality of what these innumerable lects sound like on the ground / street. Let's take a listen to this 4-year-old kid from Tianjin, which is close (70 miles) to Beijing, singing in the local Muttersprache, here.
Violet Zhu notes:
The boy is singing the song called Tianjin Dialect (《天津话》), originally from the album called Big Pancake Rolls Everything（《大饼卷一切》）of the singer Liangjie Li （李亮节）.
It's interesting that Baidu says Liangjie Li is the founder of Tianjin Folk Musical Rock 天津曲艺摇滚. He is not famous but I think he is well known in Tianjin.
Here are the lyrics of the song. The part the boy sings is in red.
天津话
李亮节 2015
咱们是天津人说的是天津话
天津卫的方言土语那真是哏极了
没嘛愁事天巴天的乐乐呵呵
心里别扭一说一笑的吧的吧
天津人管睡觉叫迷瞪迷瞪
天津人管吃饭就叫垫吧垫吧
天津人说日子好那叫迂踢
天津人说说道道奏是大拿
天津人管开玩笑那就叫逗楞
逗楞急了我说您了可别翻次
天津人说干嘛那是口头语
哥俩关系莫尼可说话奏像打架
我说你干嘛你惦着奏嘛
嘛我干嘛我嘛也不嘛
那你是嘛玩意介都嘛跟嘛
嘛嘛嘛嘛嘛嘛嘛嘛嘛
嘛嘛嘛嘛嘛
你别看天津卫那地介不算大
说话那调还真是有变化
西边杨柳青 东边军粮城
津南跟北辰是一地一个样
有事没事你给我打电话
二哥二哥你给我吆菜瓜
大清早起来你也不学好
喝个大雪碧唉 那俩眼瞎撒嘛
现在的年轻人是各个有文化
天普加英文那不叫拧麻花
天津普通话奏简称天普
那是煎饼果子翻了车 一套一套的
建设新天津我心是红色的
好好的学习奏在今后晌
熬鱼炖肉做碗火柿汤
我哪嗨儿也不去我外瑞故大
虾仁翘南荠 红烧比目鱼
干饭拌茄泥 嘛话也别提
虾仁翘南荠 红烧比目鱼
干饭拌茄泥 嘛话也别提
虾仁翘南荠 红烧比目鱼
干饭拌茄泥 嘛话也别提
虾仁翘南荠 红烧比目鱼
干饭拌茄泥 嘛话也别提
虾仁翘南荠 红烧比目鱼
干饭拌茄泥 嘛话也别提
虾仁翘南荠 红烧比目鱼
干饭拌茄泥 嘛话也别提
As regular readers of Language Log are well aware, I have inveighed against the mistranslation of fāngyán 方言 as "dialect" for decades, and have suggested instead that — in order to avoid misunderstanding and misclassification — we render it as "topolect" (see "Selected readings" below).
If we can't call all those multitudinous strains of language in China "dialects", what would be a good alternative? I propose "lect" (see especially the last sentence in the passage below).
In sociolinguistics, a variety, also known as a lect or an isolect, is a specific form of a language or language cluster. This may include languages, dialects, registers, styles, or other forms of language, as well as a standard variety. The use of the word variety to refer to the different forms avoids the use of the term language, which many people associate only with the standard language, and the term dialect, which is often associated with non-standard language forms thought of as less prestigious or "proper" than the standard. Linguists speak of both standard and non-standard (vernacular) varieties as equally complex, valid, and full-fledged forms of language. Lect avoids the problem in ambiguous cases of deciding whether two varieties are distinct languages or dialects of a single language.
(Wikipedia)
"Variety" is viable for informal purposes, but for linguistic taxonomy, "topolect" is preferable since it fits into language classification schemes much better.
This has nothing to do with armies and navies, a topic we've fruitlessly discussed ad nauseam on Language Log countless times in the past.
How many languages does India have? Just one? Indic? No, it has 22 official languages, not to mention many other unofficial languages.
* Assamese
* Bengali
* Bodo
* Dogri
* English
* Gujarati
* Hindi
* Kannada
* Kashmiri
* Konkani
* Maithili
* Malayalam
* Marathi
* Meitei
* Nepali
* Odia
* Punjabi
* Sanskrit
* Santali
* Sindhi
* Tamil
* Telugu
* Urdu
I'm proud to say that many of these languages are taught at Penn.
How many languages does China have? Just one? Sinitic / Hannic? Mandarin? No, China has at least as much language diversity as India. The only reasons that people pretend China has a single l[...]
Idiom of the Day
keep the lid on (something)
To quash or suppress something; to control something so as to keep it from flourishing, increasing, or succeeding. Watch the video
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Word of the Day
jurisprudence
Definition: (noun) The philosophy or science of law.
Synonyms: legal philosophy, law.
Usage: Because he hoped to one day run for office, he decided to delve into the study of jurisprudence.
Discuss
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Language Log
Spelling with Chinese character(istic)s, pt. 5
Serious questions about "religion" in Sinitic
Below the fold is for advanced specialists in Chinese philology, theology, and lexicography. Even for them, it is recommended that readers prepare themselves by reviewing "Spelling with Chinese character(istic)s, pt. 4" (7/4/16).
[This is a guest post by IA]
I came across ěrlílìjǐng 爾釐利景 ("religion") last night. And today …
1) I read in two place — without corroboration — that 爾釐利景 was not coined by Péng Guāngyù 彭光譽 (aka Pung Quang Yu) but borrowed by him from Zēng Jìzé 曾纪泽 (another early Chinese [Qing Dynasty] diplomat to the West, eldest son of Zēng Guófān (曾國藩), a leading reformist minister at the Qing court):
1893年时任清廷驻美参赞的彭光誉出席在芝加哥举行的首届世界宗教议会，并在会上代表儒教发布宣言。此宣言中文题为《说教》，英文题为Confucianism[19]。文中没有采用“宗教”的日式译名，而是采用了外交官曾纪泽所倡用的音译法，称为“尔釐利景”，并对勘汉语字义，认为该词在中国当称作“巫”*，其神职当称作“祝”*。
(source)
[VHM: *wū / myag 巫 /https://upload.wikimedia.org/wikipedia/commons/thumb/0/09/%E5%B7%AB-oracle.svg/60px-%E5%B7%AB-oracle.svg.png ("magus"); Victor Mair (1990) proposed that this is a loanword from Old Persian (maguš) (more at Wikipedia: Magus). (Mair, 1990; Mair, 2012). (source)
**zhù / tjuɡ 祝 /https://upload.wikimedia.org/wikipedia/commons/thumb/2/2d/%E7%A5%9D-oracle.svg/60px-%E7%A5%9D-oracle.svg.png a man kneeling with open mouth (兄) next to an altar (示) ("to pray, to say prayers; words said in a prayer in a religious ceremony; wizard; warlock; sorcerer; temple attendant who burns joss sticks and candles") (source)]
[…] 此外,又有时任清朝外交官的曾纪泽以尔釐利景音译religion, […]
2) As you intimated on the relevant language log page, the 爾+厘 was no doubt intended (but for whom would this not be impossibly recondite??) an initial /r/ of some sort.
(Different than a highly fricative [ʐ] of 日、熱 etc … If that is how either Peng Guangyu or Zeng Jize, the first from 武夷山 , and the second from near 湘潭 pronounced the 日母 initial in their respective versions of guanhua.) So, something along the lines of Orthodox Christianity's DIY new phonemes — 鿞 and so on.
3) 彭光譽's 《説教》is online (both image and text formats) here, but the amusing/interesting quotes from it (below) are from the footnotes in Sun Jiang 孫江, "Representing Religion: 'Chinese Religions' at the 1893 Chicago World Parliament of Religions", Oriens Extremus, Vol. 54 (2015), pp. 59-84 (26 pages), which is here.
Underlining as in the original, not mine.
________________________
19 Peng Guangyu 1893, 1: 按西學凡所載景教流行中國碑之景教, 系西方古教, 已與今教不同, 英文名今教曰爾厘利景, 此仍用景字譯之, 取其音同易知, 但用本字尾音者, 如同文館丁冠西總教習, 其姓本爲馬爾丁, 入中國止用尾音, 曰丁, 是其例也。
20 Pung 1893, 375. Cf. Peng Guangyu 1893, 3a: 按此會所議者, 於英文為爾釐利景 (阿依而藹基藹窩恩)。明末歐羅巴人譯為華文, 曰教者是也。然華文教字之義, 虚字, 為英文題赤 (梯依愛西鴟) , 實字為英文音司黜廬克慎 (藹恩司梯阿尤西梯藹窩恩)。
21 Pung 1893, 375. Cf. Peng Guangyu 1893, 3a–b: 即儒教之名, 亦由佛老之徒自稱爲佛教、道教, 遂於綱常禮教加以儒名, 稱爲三教。儒者但謂二氏為異學, 回教人又稱儒教為大教, 皆若輩立名所以自別, 非中國本有此異名, 中國禮教一而已矣。
22 Pung 1893, 375–376. Cf. Peng Guangyu 1893, 3b–4a: 余考英文字書, 解爾釐利景為教人順神拜神愛神, 誠心事真神之理也。其人能知神事神言, 著書立說, 言未來事者, 曰樸羅肺特 (披阿窩披鴟依梯, 譯曰先知師, 或曰祭司), 能祝神及代人致祝者, 曰樸釐司特 (披阿藹依司梯, 譯曰神甫), 曰帕司特爾 (披愛司梯窩阿, 譯曰牧司), 或曰彌泥司特爾 (姆藹恩藹司梯依阿, 譯曰教士), 或曰彌森訥爾來 (姆藹司司藹窩恩愛阿喂, 譯曰教士)。然則爾釐利景於華文當稱為巫, 樸羅肺特、樸釐司特、帕司特爾、彌泥司特爾、彌森訥爾來,諸名於華文當稱為祝, 而預知未來事者, 於華文又當稱爲讖緯之學矣。
23 Pung 1893, 376. Cf. Peng Guangyu 1893, 4a–4b: 又考英文高德 (基窩諦), 明季歐羅巴人譯為華文, 曰上帝, 曰神, 曰真神, 曰獨一之神, 有名曰帕特爾 (披愛梯依阿), 又名耶和華 (再依鴟窩霏愛鴟), 有圖像, 有創世紀, 與佛老巫祝者為近。
24 Pung 1893, 378–379. Cf. Peng Guangyu 1893, 5b: 近世西國承學之士, 有謂孔子非爾釐利景者, 有謂中國無爾釐利景者, 謂孔子非爾釐利景, 是矣, 謂中國無爾釐利景殊非。
[end of guest post by IA]
——
Well, according to Peng Guangyu, did China have religion (ěrlílìjǐng 爾釐利景) or not? Or did it only have doctrine / teaching (jiào 教)? Selected readings
* "Some Old Chinese terms relating to religion, mythology, ritual" (9/17/23)
* "What we believe in" (6/29/11)
* "The dangers of translation" (2/15/09) — esp. for Islam
* "\Writing English with Chinese characters" (6/3/15)
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Phrasal Verb of the Day | Vocabulary | EnglishClub
call off
to cancel an event that was planned or scheduled
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Slang of the Day | Vocabulary | EnglishClub
ump
umpire
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Word of the Day
baccarat
Definition: (noun) A card game in which the winner is the player who holds two or three cards totaling closest to nine.
Synonyms: chemin de fer.
Usage: Because baccarat attracts wealthy players who place enormous bets, a casino can win or lose millions of dollars a night on the game.
Discuss
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Slang of the Day | Vocabulary | EnglishClub
cranky
irritable, easily annoyed
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the dialectometric approach is to examine the data without assuming any particular bin boundaries, and to let the number and nature of the divisions emerge from the quantitative analysis.
There are many interesting methodological issues in the Huang et al. paper, but (for now) I'll leave readers to explore them on their own.
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Language Log
Dialectometry
Every individual's speech is variable — and when we look beyond the individual, we see variation across space, time, style, and social structure — among other dimensions. And these variations are generally gradient rather than abrupt, although standardization efforts by national or regional governments may try to eliminate the variation.
For millennia, scholars have noted and catalogued these patterns of variation — and for the past couple of hundred years, this study has been called dialectology. But until 1970 or so, people interested in this topic faced an uncomfortable choice: you can either pretend (falsely) that the variation can be put into a few well-defined boxes; or else you can limit your research to compiling very large lists of who said what where, when, and why.
About 50 years ago, some European researchers began trying to get past this dichotomous barrier, under the banner of "dialectometry". For a recent survey, see Martijn Wieling and John Nerbonne, "Advances in dialectometry", 2015 (from which I'll quote a long explanation):
The great tradition of European dialect geography produced innumerable detailed maps depicting the geographic distribution of variation, especially in word choice, pronunciation, and morphology. Researchers naturally sought to identify the deeper geographic and social structures that might be assumed to underlie many details and that might be examined as potentially explanatory. But as Bloomfield’s (1933, p. 340ff) classic discussion of this work noted, the maps of individual features often simply did not coincide, leading him to conclude that “in this respect […] dialect geography proved to be disappointing.” The problem usually revolved around how one should distinguish dialect areas, but modern dialectology recognizes that geographic distributions may involve continua or even scattered settlements.
Jean Séguy (1971, 1973) is credited with taking the liberating step of examining not individual features, but rather large aggregates of features, effectively asking how often two sites differ with respect to a given set of features (such as lexicalizations, but also the pronunciation of selected sounds, or the realization of a given morpheme). It is historically noteworthy that Haag (1898) had suggested something very similar, namely counting the isoglosses that separated sites to assay the strength of a putative border separating them, as noted by Bloomfield (1933) in the chapter cited above. Séguy not only took this step but presciently applied it to one of the foundational questions in dialect geography, the relation between aggregate linguistic differences and geographic distance (Séguy 1971).
In a programmatic article, Nerbonne (2009, p. 179) summed up the motivation for dialectometry’s attention to aggregates rather than individual features, arguing that the common practice of abstracting away from many details of phonetic variation is an implicit sort of aggregation that all variationists have accepted, and further noting that individual features are inevitably noisy (interpreting Bloomfield’s point above in this way). He also observed that the sheer number of available features makes it likely that a researcher focused on individual features can find some feature or other that coincides with a putative social or geographical influence, exposing the researcher to the danger of “cherry picking” — working with features that are selected (perhaps innocently) to confirm his or her hypotheses. Nerbonne (2009, pp. 190–91) finally notes that moving the analysis from the (categorical) level of individual features to the (numerical) level of aggregates enables language variationists to study general relations such as the law-like relation between linguistic differences and geographic distance demonstrated by Séguy (1971).
[…]
Whereas Black (1976) introduced mult[...]
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What happens when you reveal you've never seen Hamilton to the wrong person.
Tamara Yajia revealed she’s never seen 'Hamilton' and Dylan Adler was stunned. Link in bio for the full episode of Bless These Braces. Hear the full conversation on this week's Bless These Braces with Tam Yajia.
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