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Beneficial reminders and Islaamic Knowledge from the admin of ilm4all.blogspot.com
🌿 The More You Learn About Allaah, The More You Will…
🎙️ Fahad Barmem
How the cases of the murderers will be decided on the Day of Judgment:
Narrated Abdullaah bin Masood: The Prophet صلى الله عليه وسلم said:
❝The first cases to be decided among the people (on the Day of Resurrection) will be those of bloodshed.❞
📚[Saheeh al-Bukhaaree (6533, 6864) and Saheeh Muslim (4158)]
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It was narrated that Abdullaah said: The Messenger of Allaah صلى الله عليه وسلم said:
❝The first thing concerning which a person will be brought to account will be the Salaah, and the first thing concerning which scores will be settled among the people, will be bloodshed.❞
📚[Sunan al-Nasa’ee (3991) and graded as “Saheeh” by Shaikh al-Albaanee]
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It was narrated from Ibn Abbaas that the Prophet صلى الله عليه وسلم said:
❝The slain will bring his killer on the Day of Resurrection holding his forelock (with one hand) and his (own) head (hanging) in his (other) hand, and with his jugular veins flowing with blood, and will say: O Lord! He killed me, until he draws near to the Throne.❞
They mentioned about repentance to Ibn Abbaas and he recited this Verse: ❝{And whoever kills a believer intentionally, his recompense is Hell}❞ [Surah al-Nisaa’ (4): 93]
He (Ibn Abbaas) said: It has not been abrogated since it was revealed; there is no way he could repent.
📚[Sunan al-Nasaa’ee (4005) and graded as “Saheeh” by Shaikh al-Albaanee]
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It is reported from Ibn Abbaas that the Prophet صلى الله عليه وسلم said:
❝The slain will come on the Day of Judgment with his head hanging in one hand and holding on to his killer with the other, while blood will be flowing from his veins, till he reaches the Throne. The slain will say to the Lord of the Worlds: He has killed me. Allaah تعالى will say to the killer: ❝{You are destroyed}❞, and he (the killer) will be taken towards the fire.❞
📚[al-Tabaraanee in al-Kabeer (10742) and graded as “Saheeh” by Shaikh al-Albaanee in al-Saheehah (2697)]
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It was narrated from Abdullaah bin Masood that the Prophet صلى الله عليه وسلم said:
❝A man will come, holding another man’s hand, and will say: O Lord, this man killed me. Allaah تعالى will say to him: ❝{Why did you kill him?}❞ He will say: I killed him so that the glory would be to You. He will say: ❝{It is for Me}❞. Then (another) man will come holding another man's hand, and will say: This man killed me. Allaah will say to him: ❝{Why did you kill him?}❞ He will say: So that the glory would be to so and so. He will say: ❝{It is not for so and so}❞(nor will it be for Allaah’s cause), and the burden of sin will be upon him (the murderer).❞
📚 [Sunan al-Nasa’ee (3997) and graded as “Saheeh” by Shaikh al-Albaanee]
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It was narrated that Abu Imraan Al-Jawnee said: Jundab said: So and so told me that the Messenger of Allaah صلى الله عليه وسلم said:
❝The slain will bring his killer on the Day of Resurrection (to Allaah) and will say: Ask him why he killed me. He will say: I killed him defending the kingdom of so and so.❞ Jundab said: “So be careful (what you fight for).”
📚[Sunan al-Nasa’ee (3998) and graded as “Saheeh al-Isnaad” by Shaikh al-Albaanee]
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Narrated Abu Hurairah: The Messenger of Allaah صلى الله عليه وسلم said:
❝Whoever attacks my Ummah (indiscriminately) killing the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him.❞
📚[Saheeh Muslim (4555)]
🎓Ibn al-Qayyim رحمه الله said (paraphrased):
❝When Allaah تعالى intends good for His slave, He تعالى removes from his heart the remembrance of the good deeds that he had done (so that pride doesn't overtake him), and He تعالى prevents his tongue from speaking about his good deeds (so that he doesn't boast about it to others), and He تعالى keeps him preoccupied with remembering his sins (so that he frequently seeks Allaah's forgiveness for his actions), and this feeling (of remorse for his misdeeds) remains with him till he enters the Jannah.❞
📚طريق الهجرتين ص٣١٠
Your speech is being written…
And your words are being counted…
And you are being pursued (by death)…
And you have sins for which you have not repented…
And the sun of life is about to set…
While your heart has turned hard and still hanging to the rope of this world!!!
We assume the relief to be slow (in coming)...
...because we are looking at the paths that we are accustomed to.
While the relief is coming...
...but from a new path.
💠 Real Test: Can You Still Trust Allaah Without Needing The Explanation?
🎙️ Fahad Barmem
📖 Allaah تعالى says:
﴿أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ * أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ * لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ﴾
{Tell Me! The water that you drink. Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down? If We willed, We could make it bitter, so why are you not grateful?}
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📗 The Messenger of Allaah ﷺ led the Fajr prayer at al-Hudaibiyyah after rainfall during the night. At the conclusion of the prayer, he ﷺ turned towards the people and said: ❝Do you know what your Rabb has said?❞ They replied: “Allaah and His Messenger know better.” Upon this, he ﷺ remarked: "Allaah (تعالى) has said: {Some of My slaves have entered the morning as My believers and some as unbelievers in Me. He who said: “We were given rain by the Blessing and Mercy of Allaah”, believes in Me and disbelieves in the stars; and he who said: “We have had a rainfall due to the rising of such and such star”, disbelieves in Me and affirms his faith in the stars.}❞
📚[Saheehain]
Attributing the cause of rain to the stars, movement of the planets (stars), the seasons, and believing that the stars bring the rain or hold it back. Rather, the One Who sends down the rain and holds it back is Allaah. Thus, one should say:
❝We were given rain by the blessing and mercy of Allaah.❞
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🎓 Ibn al-Qayyim رحمه الله discusses rain in his book, saying:
❝And the rain descends from the cloud like spray. And each drop comes down as a separate one, one drop from it does not mix with the other. The drop which fell later was not going to fall earlier, and the drop which fell earlier was not going to fall later. The drop does not know the one next to it so that it may mix with it. Each drop takes the specific path that was drawn for it, and it does not deviate from that path, till each drop reaches the earth, drop after drop. Each drop has been assigned a certain portion of the earth, and it does not drop at any other place except that. If all of the creation would come together to create a single drop from it, or count the number of drops (that fall on earth) in a single moment, they would never be able to do so.❞
📚[Miftaah Daar al-Sa`aadah (1/202)]
💠 The Prophetic Supplication For Relieving Pain
🎙️ Shaikh `Abdul Razzaaq al-Badr
💠 Zainab Bint Jaḥsh رضي الله عنها performed al-Istikhaarah when she was informed that the Prophet ﷺ had sent a proposal to her.
👉 Anas Ibn Maalik رضي الله عنه narrated:
لَمَّا انْقَضَتْ عِدَّةُ زَيْنَبَ قَالَ رَسُولُ اللهِ ﷺ لِزَيْدٍ: اذْكُرْهَا عَلَيَّ. قَالَ زَيْدٌ: فَانْطَلَقْتُ، فَقُلْتُ: يَا زَيْنَبُ أَبْشِرِي! أَرْسَلَنِي إِلَيْكِ رَسُولُ اللهِ صلى الله عليه وسلم يَذْكُرُكِ. فَقَالَتْ: مَا أَنَا بِصَانِعَةٍ شَيْئًا حَتَّى أَسْتَأْمِرَ رَبِّي، فَقَامَتْ إِلَى مَسْجِدِهَا وَنَزَلَ الْقُرْآنُ وَجَاءَ رَسُولُ اللهِ ﷺ فَدَخَلَ بِغَيْرِ أَمْرٍ
“When the `Iddah of Zainab was over, the Messenger of Allaah ﷺ said to Zaid: ❝Propose marriage to her on my behalf.❞ Zaid went and said: “O Zainab, rejoice, for the Messenger of Allaah has sent me to you to propose marriage on his behalf.” She said: “I will not do anything until I consult my Lord.” So she went to the place (inside her house) where she usually prayed and (the Aayah of) the Qur’aan (about her marriage) was revealed. Then the Messenger of Allaah ﷺ came and entered upon her without permission.” [1] [2]
👉 Al-Nawawee رحمه الله commented, saying:
وَلَعَلَّهَا اسْتَخَارَتْ لِخَوْفِهَا مِنْ تَقْصِيرٍ فِي حَقِّهِ ﷺ
“Perhaps she prayed al-Istikhaarah out of fear of falling short in her duties towards the Prophet ﷺ.” [3]
👉 Anas رضي الله عنه narrated:
فَكَانَتْ زَيْنَبُ تَفْخَرُ عَلَى أَزْوَاجِ النَّبِيِّ ﷺ تَقُولُ: زَوَّجَكُنَّ أَهَالِيكُنَّ،
وَزَوَّجَنِي اللَّهُ تَعَالَى مِنْ فَوْقِ سَبْعِ سَمَاوَاتٍ
“Zainab used to boast before the other wives of the Prophet ﷺ and used to say: “You were given in marriage by your families, while I was married (to the Prophet) by Allaah from over seven Heavens.” [4]
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📑 NOTES:
1️⃣ Ṣaḥeeḥ Muslim (89-1428) and Sunan al-Nasaa’ee (3251) and the wording is his, and graded as “Ṣaḥeeḥ” by Shaikh al-Albaanee. The Aayah is in Surah al-Aḥzaab (33): 37
2️⃣ Al-Ḥaafiẓh Ibn Katheer رحمه الله said: “When Zainab’s marriage to Zaid was over and he had separated from her, Allaah تعالى married her to the Prophet ﷺ, and the One Who was her Wali (guardian) in this marriage was Allaah Himself, in the sense that He revealed to the Prophet ﷺ that he should go in unto her without any Wali, contractual agreement, dowry or witnesses among mankind.” [Tafseer Ibn Katheer]
3️⃣ Sharḥ al-Nawawee on Saḥeeḥ Muslim (9/228)
4️⃣ Ṣaḥeeḥ al-Bukhaaree (7420)
🌿 𝘋𝘰 𝘎𝘰𝘰𝘥 𝘐𝘯 𝘞𝘩𝘢𝘵 𝘙𝘦𝘮𝘢𝘪𝘯𝘴 𝘖𝘧 𝘠𝘰𝘶𝘳 𝘓𝘪𝘧𝘦 𝘈𝘯𝘥 𝘠𝘰𝘶 𝘞𝘪𝘭𝘭 𝘉𝘦 𝘍𝘰𝘳𝘨𝘪𝘷𝘦𝘯 𝘍𝘰𝘳 𝘞𝘩𝘢𝘵 𝘏𝘢𝘴 𝘗𝘳𝘦𝘤𝘦𝘥𝘦𝘥
𝗧𝗵𝗲 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 ﷺ said: ❝Verily, (the rewards of) the deeds are decided by the last actions (deeds).❞
📚 [Saheeh al-Bukhaaree (6493, 6607)]
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𝗔𝗹-𝗙𝘂𝗱̣𝗵𝗮𝗶𝗹 𝗜𝗯𝗻 𝗔𝘆𝗮𝗮𝗱̣𝗵 asked a person: Alee! Please explain it to us.”
“𝐻𝑜𝑤 𝑚𝑎𝑛𝑦 𝑦𝑒𝑎𝑟𝑠 ℎ𝑎𝑣𝑒 𝑝𝑎𝑠𝑠𝑒𝑑 𝑏𝑦? (𝑖.𝑒., 𝑤ℎ𝑎𝑡’𝑠 𝑦𝑜𝑢𝑟 𝑎𝑔𝑒?)”
𝗧𝗵𝗲 𝗽𝗲𝗿𝘀𝗼𝗻 responded:
“Sixty years.”
𝗔𝗹-𝗙𝘂𝗱̣𝗵𝗮𝗶𝗹 said:
“𝐹𝑜𝑟 𝑡ℎ𝑒 𝑝𝑎𝑠𝑡 𝑠𝑖𝑥𝑡𝑦 𝑦𝑒𝑎𝑟𝑠, 𝑦𝑜𝑢 ℎ𝑎𝑣𝑒 𝑏𝑒𝑒𝑛 𝑡𝑟𝑎𝑣𝑒𝑙𝑖𝑛𝑔 𝑡𝑜𝑤𝑎𝑟𝑑𝑠 𝑦𝑜𝑢𝑟 𝐿𝑜𝑟𝑑, 𝑎𝑛𝑑 𝑝𝑒𝑟ℎ𝑎𝑝𝑠 𝑦𝑜𝑢 𝑤𝑖𝑙𝑙 𝑠𝑜𝑜𝑛 𝑟𝑒𝑎𝑐ℎ (𝑡ℎ𝑒 𝑑𝑒𝑠𝑡𝑖𝑛𝑎𝑡𝑖𝑜𝑛).”
𝗧𝗵𝗲 𝗽𝗲𝗿𝘀𝗼𝗻 said:
“إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ (Indeed, to Allaah we belong and to Him we will return)!”
𝗔𝗹-𝗙𝘂𝗱̣𝗵𝗮𝗶𝗹 said:
“𝐷𝑜 𝑦𝑜𝑢 𝑘𝑛𝑜𝑤 𝑤ℎ𝑎𝑡 𝑦𝑜𝑢 ℎ𝑎𝑣𝑒 𝑠𝑎𝑖𝑑?”
𝗧𝗵𝗲 𝗽𝗲𝗿𝘀𝗼𝗻 replied:
“I said: ‘إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ (Indeed, to Allaah we belong and to Him we will return)!’”
𝗔𝗹-𝗙𝘂𝗱̣𝗵𝗮𝗶𝗹 said:
“𝐷𝑜 𝑦𝑜𝑢 𝑘𝑛𝑜𝑤 𝑤ℎ𝑎𝑡 𝑖𝑡 𝑚𝑒𝑎𝑛𝑠?”
𝗧𝗵𝗲 𝗽𝗲𝗿𝘀𝗼𝗻 requested:
“O Abu
𝗔𝗹-𝗙𝘂𝗱̣𝗵𝗮𝗶𝗹 said:
“𝑊ℎ𝑒𝑛 𝑦𝑜𝑢 𝑠𝑎𝑖𝑑: ‘𝑇𝑜 𝐴𝑙𝑙𝑎𝑎ℎ 𝑤𝑒 𝑏𝑒𝑙𝑜𝑛𝑔’, 𝑖𝑡 𝑚𝑒𝑎𝑛𝑠: ‘𝐼 𝑎𝑚 𝑎 𝑠𝑙𝑎𝑣𝑒 𝑜𝑓 𝐴𝑙𝑙𝑎𝑎ℎ, 𝑎𝑛𝑑 (𝑖𝑛 𝑡ℎ𝑒 𝑒𝑛𝑑) 𝐼 𝑤𝑖𝑙𝑙 𝑏𝑒 𝑟𝑒𝑡𝑢𝑟𝑛𝑖𝑛𝑔 𝑡𝑜 𝐻𝑖𝑚.’ 𝑆𝑜, 𝑤ℎ𝑜𝑒𝑣𝑒𝑟 𝑘𝑛𝑜𝑤𝑠 𝑡ℎ𝑎𝑡 ℎ𝑒 𝑖𝑠 𝑎 𝑠𝑙𝑎𝑣𝑒 𝑜𝑓 𝐴𝑙𝑙𝑎𝑎ℎ 𝑎𝑛𝑑 𝑡ℎ𝑎𝑡 ℎ𝑒 𝑤𝑖𝑙𝑙 𝑏𝑒 𝑟𝑒𝑡𝑢𝑟𝑛𝑖𝑛𝑔 𝑡𝑜 𝐻𝑖𝑚, 𝑠ℎ𝑜𝑢𝑙𝑑 𝑎𝑙𝑠𝑜 𝑟𝑒𝑎𝑙𝑖𝑧𝑒 𝑡ℎ𝑎𝑡 ℎ𝑒 𝑤𝑖𝑙𝑙 𝑏𝑒 𝑚𝑎𝑑𝑒 𝑡𝑜 𝑠𝑡𝑎𝑛𝑑 (𝑖𝑛 𝑓𝑟𝑜𝑛𝑡 𝑜𝑓 ℎ𝑖𝑠 𝐿𝑜𝑟𝑑). 𝐴𝑛𝑑 𝑤ℎ𝑜𝑒𝑣𝑒𝑟 𝑘𝑛𝑜𝑤𝑠 𝑡ℎ𝑎𝑡 ℎ𝑒 𝑤𝑖𝑙𝑙 𝑏𝑒 𝑠𝑡𝑎𝑛𝑑𝑖𝑛𝑔 (𝑖𝑛 𝑓𝑟𝑜𝑛𝑡 𝑜𝑓 ℎ𝑖𝑠 𝐿𝑜𝑟𝑑) 𝑠ℎ𝑜𝑢𝑙𝑑 𝑎𝑙𝑠𝑜 𝑘𝑛𝑜𝑤 𝑡ℎ𝑎𝑡 ℎ𝑒 𝑤𝑖𝑙𝑙 𝑏𝑒 𝑞𝑢𝑒𝑠𝑡𝑖𝑜𝑛𝑒𝑑. 𝐴𝑛𝑑 𝑤ℎ𝑜𝑒𝑣𝑒𝑟 𝑘𝑛𝑜𝑤𝑠 𝑡ℎ𝑎𝑡 ℎ𝑒 𝑤𝑖𝑙𝑙 𝑏𝑒 𝑞𝑢𝑒𝑠𝑡𝑖𝑜𝑛𝑒𝑑, 𝑡ℎ𝑒𝑛 𝑙𝑒𝑡 ℎ𝑖𝑚 𝑝𝑟𝑒𝑝𝑎𝑟𝑒 𝑎𝑛 𝑎𝑛𝑠𝑤𝑒𝑟 𝑡𝑜 𝑡ℎ𝑒 𝑞𝑢𝑒𝑠𝑡𝑖𝑜𝑛.”
𝗧𝗵𝗲 𝗽𝗲𝗿𝘀𝗼𝗻 said:
“What is the solution?”
𝗔𝗹-𝗙𝘂𝗱̣𝗵𝗮𝗶𝗹 said:
“𝐼𝑡 𝑖𝑠 𝑠𝑖𝑚𝑝𝑙𝑒.”
𝗧𝗵𝗲 𝗽𝗲𝗿𝘀𝗼𝗻 said:
“What is it?”
𝗔𝗹-𝗙𝘂𝗱̣𝗵𝗮𝗶𝗹 said:
“𝐷𝑜 𝑔𝑜𝑜𝑑 𝑖𝑛 𝑤ℎ𝑎𝑡 𝑟𝑒𝑚𝑎𝑖𝑛𝑠 (𝑜𝑓 𝑦𝑜𝑢𝑟 𝑙𝑖𝑓𝑒), 𝑎𝑛𝑑 𝑦𝑜𝑢 𝑤𝑖𝑙𝑙 𝑏𝑒 𝑓𝑜𝑟𝑔𝑖𝑣𝑒𝑛 𝑓𝑜𝑟 𝑤ℎ𝑎𝑡 ℎ𝑎𝑠 𝑝𝑎𝑠𝑠𝑒𝑑 𝑎𝑛𝑑 𝑤ℎ𝑎𝑡 𝑟𝑒𝑚𝑎𝑖𝑛𝑠 (𝑜𝑓 𝑦𝑜𝑢𝑟 𝑙𝑖𝑓𝑒). 𝐵𝑢𝑡 𝑖𝑓 𝑦𝑜𝑢 𝑑𝑜 𝑤𝑟𝑜𝑛𝑔 𝑖𝑛 𝑤ℎ𝑎𝑡 𝑟𝑒𝑚𝑎𝑖𝑛𝑠 (𝑜𝑓 𝑦𝑜𝑢𝑟 𝑙𝑖𝑓𝑒), 𝑦𝑜𝑢 𝑤𝑖𝑙𝑙 𝑏𝑒 ℎ𝑒𝑙𝑑 𝑎𝑐𝑐𝑜𝑢𝑛𝑡𝑎𝑏𝑙𝑒 𝑓𝑜𝑟 𝑤ℎ𝑎𝑡 ℎ𝑎𝑠 𝑝𝑎𝑠𝑠𝑒𝑑 𝑎𝑛𝑑 𝑤ℎ𝑎𝑡 𝑟𝑒𝑚𝑎𝑖𝑛𝑠.”
📚 [حلية الأولياء (٨/ ١١٣)]
🎓 𝘚𝘩𝘢𝘪𝘬𝘩 𝘢𝘭-𝘈𝘭𝘣𝘢𝘢𝘯𝘦𝘦 رحمه الله 𝘴𝘢𝘪𝘥: “It is clear from this Ḥadeeth that when a severe calamity befell these three believing men, and they became deeply distressed and despaired of relief - except from Allaah عز وجل - they turned to their Lord, sincerely called upon him, soliciting relief by virtue of their good deeds that they had performed at times of prosperity, hoping that He would relieve them at time of adversity, as mentioned the Ḥadeeth in which the Prophet ﷺ said: “Remember Allaah in times of ease and prosperity, and He will remember you in times of adversity.” Therefore, they plead Allaah by virtue of these good deeds (and were relieved).” [5]
🌳🌳🌳
📑 𝑅e𝑓e𝑟e𝑛c𝑒s:
1️⃣ Surah al-Baqarah (2): 152
2️⃣ From the Ḥadeeth of the Prophet’s ﷺ advice to Ibn `Abbaas رضي الله عنهما. Musnad Aḥmad (2803), Mustadrah al-Ḥaakim (6303, 6304), and graded as “Ṣaḥeeḥ li Ghairihee” by Shaikh al-Albaanee
3️⃣ Sunan Tirmidhee (3382) and graded as “Ḥasan” by Shaikh al-Albaanee
4️⃣Ṣaḥeeḥ al-Bukhaaree (2215, 2272, 2333, 3465, 5974) and Ṣaḥeeḥ Muslim (100-2743)
5️⃣ Al-Tawassul by Shaikh al-Albaanee (1/35)
We used to humble ourselves in front of Allaah تعالى, so He used to honor us in the eyes of men. But now when we have become arrogant, so He تعالى is humiliating us.
Narrated from Abu Hurayrah that the Messenger of Allaah صلى الله عليه وسلم said: “Wealth does not decrease because of charity, and Allaah increases His slave in honor when he forgives others. And no one humbles himself before Allaah but Allaah will raise him (in status).” [Saheeh Muslim (2588)]
🌟How good is our relation with the Qur'aan? 🌟
📗 Hadeeth:
Narrated Ziyad bin Labid: Allaah’s Messenger صلى الله عليه وسلم spoke of something and said:
❝It will happen when knowledge will be no more. ❞
I said: “Allaah’s Messenger, how will knowledge vanish despite the fact that we will be reciting the Qur’aan and teaching its recitation to our children and our children will teach its recitation to their children up to the Day of Resurrection?” Thereupon he said:
❝Ziyad, may your mother weep over you. I was of the opinion that you were one of those who have the greatest understanding of religion in Madeenah. Do these Jews and Christians not recite the Torah and the Bible but not act according to what is contained in them?❞
📑 [Tirmidhee (2653), Ibn Maajah (4048) and graded as “Saheeh” by Shaikh al-Albaanee]
💠 𝑷𝒆𝒓𝒇𝒐𝒓𝒎𝒊𝒏𝒈 𝑨𝒍-𝑰𝒔𝒕𝒊𝒌𝒉𝒂𝒂𝒓𝒂𝒉 𝑾𝒊𝒕𝒉 𝑶𝒏𝒆 𝑹𝒂𝒌`𝑨𝒉 𝑰𝒔 𝑵𝒐𝒕 𝑺𝒖𝒇𝒇𝒊𝒄𝒊𝒆𝒏𝒕:
In the statement of the Prophet ﷺ: “𝘩𝘦 𝘴𝘩𝘰𝘶𝘭𝘥 𝘰𝘧𝘧𝘦𝘳 𝘢 𝘵𝘸𝘰-𝘙𝘢𝘬𝘢𝘢𝘵 𝘱𝘳𝘢𝘺𝘦𝘳 𝘰𝘵𝘩𝘦𝘳 𝘵𝘩𝘢𝘯 𝘵𝘩𝘦 𝘰𝘣𝘭𝘪𝘨𝘢𝘵𝘰𝘳𝘺 𝘰𝘯𝘦𝘴”, the focus is on two key points: it must be a two-Rakaat prayer, and it should be a Ṣalaah other than the five obligatory ones.
It is clear from Ḥadeeth that the person should perform a two-Rakaat voluntary prayer due to the statement of the Prophet ﷺ: “𝘩𝘦 𝘴𝘩𝘰𝘶𝘭𝘥 𝘰𝘧𝘧𝘦𝘳 𝘢 𝘵𝘸𝘰-𝘙𝘢𝘬𝘢𝘢𝘵 𝘱𝘳𝘢𝘺𝘦𝘳”. Therefore, the Sunnah of al-Istikhaarah cannot be done by praying just one Rak`ah. [1]
📑 Reference
1️⃣ The words of the Prophet ﷺ referring to two Rakaat of al-Istikhaarah indicate that it cannot be fulfilled with a prayer of one Rakah, like Witr, nor with a prostration of recitation (Sajdah al-Tilaawah), nor with the funeral prayer (Salaah al-Janaazah). The same ruling applies to Taḥiyyatul Masjid, the Sunnah prayer after Ṭawaaf, or any other Sunnah prayer where the Prophet ﷺ instructed to offer two Rakaat. Example: A person enters the Masjid, prays only one Rakah Witr, and then sits down. In this case, the person has not fulfilled the obligation of Taḥiyyatul Masjid.
Al-`Aynee رحمه الله said:
قَوْله: (فليركع رَكْعَتَيْنِ) ، دَلِيل على أَن السّنة للإستخارة كَونهَا رَكْعَتَيْنِ، فَإِنَّهُ لَا تجزىء الرَّكْعَة الْوَاحِدَة فِي الْإِتْيَان بِسنة الإستخارة
“The statement of the Prophet ﷺ: 'Let him offer two Rakaat', indicates that the Sunnah in al-Istikhaarah is to pray two Rakaat; therefore, one Rak`ah is not sufficient for al-Istikhaarah.”
📚[Umdatul-Qaaree Sharḥ Ṣaḥeeḥ al-Bukhaaree (7/224)]
Al-Shawkaanee رحمه الله said:
قَوْلُهُ: (فَلْيَرْكَعْ رَكْعَتَيْنِ) فِيهِ أَنَّ السُّنَّةَ فِي الِاسْتِخَارَةِ كَوْنُهَا رَكْعَتَيْنِ فَلَا تُجْزِئُ الرَّكْعَةُ الْوَاحِدَةُ
“The statement of the Prophet ﷺ: “Let him offer two Rakaat”, indicates that the Sunnah in al-Istikhaarah is to offer two Rakaat. So, one Rak`ah is not sufficient.”
📚[Nail al-Awṭaar (3/88)]
💠 𝗜𝗺𝗽𝗲𝗿𝗺𝗶𝘀𝘀𝗶𝗯𝗶𝗹𝗶𝘁𝘆 𝗢𝗳 𝗣𝗲𝗿𝗳𝗼𝗿𝗺𝗶𝗻𝗴 𝗔𝗹-𝗜𝘀𝘁𝗶𝗸𝗵𝗮𝗮𝗿𝗮𝗵 𝗢𝗻 𝗕𝗲𝗵𝗮𝗹𝗳 𝗢𝗳 𝗦𝗼𝗺𝗲𝗼𝗻𝗲 𝗘𝗹𝘀𝗲:
Duaa is a test of one’s Faith. If a person will not humble himself and supplicate to Allaah in times of need, then when will he?Abdullaah bin Abu Saaleh al-Makkee narrated: Once Ṭaawoos Ibn Kaisaan [1] paid me a visit while I was sick, and I said to him: O Abu Abdul-Raḥmaan! Supplicate to Allaah for me. So, he (Ṭaawoos) responded:𝙞𝙡𝙢), 𝙖𝙣𝙙 (𝙗𝙚𝙡𝙞𝙚𝙫𝙞𝙣𝙜) 𝙩𝙝𝙖𝙩 𝙃𝙚 تعالى 𝙬𝙞𝙡𝙡 𝙤𝙣𝙡𝙮 𝙘𝙝𝙤𝙤𝙨𝙚 𝙬𝙝𝙖𝙩 𝙞𝙨 𝙜𝙤𝙤𝙙 𝙛𝙤𝙧 𝙃𝙞𝙨 𝙨𝙚𝙧𝙫𝙖𝙣𝙩. 𝙏𝙝𝙞𝙨 (𝙛𝙚𝙚𝙡𝙞𝙣𝙜) 𝙘𝙖𝙣 𝙤𝙣𝙡𝙮 𝙗𝙚 𝙖𝙘𝙝𝙞𝙚𝙫𝙚𝙙 𝙗𝙮 𝙩𝙝𝙚 𝙥𝙚𝙧𝙨𝙤𝙣 𝙝𝙞𝙢𝙨𝙚𝙡𝙛.” [3]
ادع لنفسك فانه يجيب المضطر اذا دعاه
“𝙎𝙪𝙥𝙥𝙡𝙞𝙘𝙖𝙩𝙚 𝙛𝙤𝙧 𝙮𝙤𝙪𝙧 𝙤𝙬𝙣 𝙨𝙚𝙡𝙛, 𝙛𝙤𝙧 𝙃𝙚 (𝘼𝙡𝙡𝙖𝙖𝙝 تعالى) 𝙧𝙚𝙨𝙥𝙤𝙣𝙙𝙨 (𝙢𝙤𝙧𝙚 𝙦𝙪𝙞𝙘𝙠𝙡𝙮) 𝙩𝙤 𝙩𝙝𝙤𝙨𝙚 𝙞𝙣 𝙙𝙞𝙨𝙩𝙧𝙚𝙨𝙨 𝙬𝙝𝙚𝙣 𝙩𝙝𝙚𝙮 𝙥𝙧𝙖𝙮 𝙩𝙤 𝙃𝙞𝙢.” [2]
A personal supplication that comes from the heart is more likely to be answered, because the supplicant is truly in need.
Performing al-Istikhaarah on behalf of another person is not permissible. Certain acts of worship are personal responsibilities and cannot be delegated. For example, one cannot take the Testimony of Faith (Shahaadah) on behalf of another person, nor can they perform the obligatory or optional prayers for someone else, or marry on someone else’s behalf.
The beautiful thing about Ṣalaah al-Istikhaarah is that it is a personal conversation between an individual and his Lord. The supplication is spoken in the first person (“O Allaah, I ask You...”). The person who is in a state of need and confusion should turn to Allaah in prayer. The feeling of desperation and sincere reliance on Allaah is the core of this prayer, and that feeling can only be truly experienced by the one making the decision.
𝙄𝙗𝙣 𝙖𝙡-𝙌𝙖𝙮𝙮𝙞𝙢 رحمه الله described al-Istikhaarah, saying:
“(𝙄𝙩 𝙞𝙨) 𝙧𝙚𝙡𝙮𝙞𝙣𝙜 (𝙏𝙖𝙬𝙖𝙠𝙠𝙪𝙡) 𝙤𝙣 𝘼𝙡𝙡𝙖𝙖𝙝, 𝙚𝙣𝙩𝙧𝙪𝙨𝙩𝙞𝙣𝙜 𝙤𝙣𝙚'𝙨 𝙖𝙛𝙛𝙖𝙞𝙧𝙨 𝙩𝙤 𝙃𝙞𝙢, 𝙖𝙣𝙙 𝙨𝙚𝙚𝙠𝙞𝙣𝙜 𝙜𝙪𝙞𝙙𝙖𝙣𝙘𝙚 𝙩𝙝𝙧𝙤𝙪𝙜𝙝 𝙃𝙞𝙨 𝙋𝙤𝙬𝙚𝙧 (𝙌𝙪𝙙𝙧𝙖𝙝) 𝙖𝙣𝙙 𝙆𝙣𝙤𝙬𝙡𝙚𝙙𝙜𝙚 (
𝙎𝙝𝙖𝙞𝙠𝙝 𝙄𝙗𝙣 𝙖𝙡-𝙐𝙩𝙝𝙖𝙮𝙢𝙚𝙚𝙣 رحمه الله said: aat…” as mentioned in the Ḥadeeth. By the same token, if two people enter the Masjid and one of them says to the other: “Pray two Rak
“Al-Istikhaarah can only be done by the person who wants to do something or is thinking of doing it. It is not valid to pray al-Istikhaarah on behalf of another person, even if he delegates him to do that and says: “Pray al-Istikhaarah to Allaah for me (and ask Him to guide me concerning this matter)”, because the Messenger of Allaah ﷺ said: “If any one of you is deliberating about a decision he has to make, then let him pray two Rakaat on my behalf as Taḥiyyatul-Masjid (prayer upon entering the Masjid), and I am going to sit down, that is not valid. Al-Istikhaarah prayer is connected to the person seeking guidance on a particular matter that he wants to do.” [4]aat and say: O Allaah…” According to the Sunnah, it is meant for someone who plans to do something but is unsure, and he should seek guidance (through al-Istikhaarah).
𝘘𝘶𝘦𝘴𝘵𝘪𝘰𝘯𝘦𝘳:
“Is it permissible for me to perform the al-Istikhaarah prayer for someone else, and change the wording of the supplication so that it reads as follows: (O Allaah, if you know that this matter is good for her or him in her or his religion or worldly life), and so on?”
𝙎𝙝𝙖𝙞𝙠𝙝 𝙄𝙗𝙣 𝘽𝙖𝙖𝙯 رحمه الله replied:
“I am not aware of any evidence supporting this. Instead, the Sunnah addresses those who wish to undertake a matter, as in the Ḥadeeth: “If any one of you is deliberating about a decision he has to make, then let him pray two Rak
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💠 A Short Advice
Muawiyah رضي الله عنه wrote to the mother of the believers, Aaishah رضي الله عنها, asking her to write to him some advice but not making it lenghty. So, Aaishah رضي الله عنها wrote:
“Assalaamu Alaik. To proceed… I heard the Messenger of Allaah ﷺ saying: ❝Whoever seeks the pleasure of Allaah while the people are displeased, then Allaah will protect him from the troubles caused by the people. And whosoever seeks the pleasure of the people while displeasing Allaah, then Allaah will leave his matter for the people (i.e. Allaah will not protect him from the harms of the people)❞, Wassalaamu Alaik.”
📚 [Sunan al-Tirmidhee (2414), and graded as “Saheeh li-ghairihee” by Shaykh Al-Albaanee in al-Saheehah (2311)]
Aqeedah is the essence of the Deen. It is through Aqeedah that we learn: Aqeedah we learn:
1 ) “Who to worship?” [Tawheed al-Asmaa was-Sifaat]
2 ) “Why to worship?” [Tawheed al-Ruboobiyah]
3 ) And “How to worship?” [Tawheed al-Uloohiyah]
۞۩۞
Or in other words, through
A ) “What Allaah does” [Tawheed al-Ruboobiyah]
B ) “What we have to do” [Tawheed al-Uloohiyah]
C ) “How Allaah is identified” [Tawheed al-Asmaa was-Sifaat]
🌺Complain to Allaah alone!
🎓By Shaikh al-Islaam Ibn Taymiyyah
“al-Sabr al-Jameel” (the good patience الصَّبْرُ الْجَمِيلُ) is that patience in which there is no complaining (towards the creation). Yaqoob عليه السلام said:Umar Ibn al-Khattaab رضي الله عنه used to recite in the Fajr prayer:
﴿إنَّمَا أَشْكُو بَثِّي وَحُزْنِي إلَى اللَّهِ﴾
{I only complain of my grief and sorrow to Allaah}
📚[Surah Yusuf (12): 86]
Even though he also said:
﴿فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ﴾
{So (for me) patience is most fitting. And it is Allah (Alone) Whose help can be sought against that which you assert}
📚[Surah Yusuf (12): 18]
Complaining to Allaah (about the harm that has befallen you) does not contradict or negate “the good patience”.
And whenever
﴿إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّـهِ وَأَعْلَمُ مِنَ اللَّـهِ مَا لَا تَعْلَمُونَ﴾
{I only complain of my grief and sorrow to Allaah and I know from Allaah what you do not know}
📚[Surah Yusuf (12): 86]
He used to weep so profusely that his sobbing would be heard in the last rows.
(Complain to the Creator) instead of complaining to the creation!
(Complaining to the Creator is permissible) because the one who is complaining is doing so based on the situation he is in, either (beseeching Allaah) to remove the thing which is harming him, or seeking (from Allaah) that which is beneficial for him. A person has been commanded to beseech the Creator instead of the creation. Allaah تعالى said:
﴿فَإِذَا فَرَغْتَ فَانصَبْ * وَإِلَىٰ رَبِّكَ فَارْغَب﴾
{So when you have finished (from your occupation), then stand up for Allaah’s worship (i.e. stand up for prayer). And to your Lord (Alone) turn (all your intentions and hopes and) your invocations.}
📚[Surah al-Sharh (94): 7-8]
And the Prophet ﷺ said to Ibn Abbaas رضي الله عنهما: ❝If you ask, then ask Allaah [alone]; and if you seek help, then seek help from Allaah [alone].❞ al-Fataawa of Ibn Taymiyyah (10/666-667)]
📚[Sunan al-Tirmidhee (2516) and graded as “Saheeh” by Shaikh al-Albaanee]
And it is a must that a person should adhere to two things:
1) To do that which he has been commanded to do and to shun that which has been prohibited.
2) And to be patient when a thing which has Decreed befalls him.
The first is from Taqwaa (piety) and the second is patience (Sabr).
📚[Majmoo
🌴🌴🌴
👉[TN: The Prophet ﷺ also said to Ibn `Abbaas رضي الله عنهما: ❝And know that what has passed you by [and you have failed to attain] was not going to befall you, and what has befallen you was not going to pass you by. And know that victory comes with patience, and relief after affliction, and ease after hardship.❞ 📚[Mustadrak of al-Haakim (6304)]
👉 Part 2
💠 Real Test: Can You Still Trust Allaah Without Needing The Explanation?
🎙️ Fahad Barmem
🎓 Shaikh Saaleh al-Fawzaan غفر الله له said:
❝Placing the hand (palm) on the Mus-haf (al-Qur'aan) and taking an oath has no basis (in the Kitaab and Sunnah). Rather, it is only from the actions of the masses.❞
📚[شرح إغاثة اللهفان]
💠 To attain Zuhd (asceticism) first shun the sins:
بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد
🎓 Yahya Ibn Mu`aadh used to say:
❝I am not instructing you to (completely) forsake the Dunya (worldly pleasures); but I only instruct you to abandon the sins.
Forsaking the Dunya is Fadheelah (graciousness or doing more than what is obligatory), while abandoning the sins is Fareedhah (an obligation).
For you are in a greater need of fulfilling the obligations (as they have precedence over) fulfilling that which is optional.❞
📚[Sifatul-Safwah (2/297)]
💠 The inhabitants of Hellfire's plea for help
🔗 https://ilm4all.blogspot.com/2022/12/the-inhabitants-of-hellfires-plea-for.html?m=1
💠 Allaah Is Greater Than Everything!
🎙️ Shaikh Muhammad Almalki
Use the Text (from the Kitaab and Sunnah - upon the understanding of the Salaf) to interpret the Deen and not your logic:
Narrated `Alee ibn Abu Taalib:
❝If the religion were based on (personal) opinion, it would be more essential to wipe the under part of the shoe than the upper, but I have seen the Messenger of Allaah صلى الله عليه وسلم wiping over the upper part of his shoes (while making Wudhoo).❞
📚 [Sunan Abu Dawood (162, 164) and graded as “Saheeh” by Shaikh al-Albaanee]
💠 𝗪𝗵𝗼𝗲𝘃𝗲𝗿 𝗹𝗶𝗸𝗲𝘀 𝗔𝗹𝗹𝗮𝗮𝗵 𝘁𝗼 𝗿𝗲𝘀𝗽𝗼𝗻𝗱 𝘁𝗼 𝗵𝗶𝘀 𝗽𝗿𝗮𝘆𝗲𝗿𝘀:
🌿 𝘈𝘭𝘭𝘢𝘢𝘩 تعالى 𝘴𝘢𝘺𝘴:
فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ
{𝙏𝙝𝙚𝙧𝙚𝙛𝙤𝙧𝙚, 𝙧𝙚𝙢𝙚𝙢𝙗𝙚𝙧 𝙈𝙚 (𝙩𝙝𝙧𝙤𝙪𝙜𝙝 𝙥𝙧𝙖𝙮𝙚𝙧𝙨, 𝙤𝙗𝙚𝙙𝙞𝙚𝙣𝙘𝙚, 𝘼𝙙𝙝𝙠𝙖𝙖𝙧, 𝙚𝙩𝙘.), 𝙖𝙣𝙙 𝙄 𝙬𝙞𝙡𝙡 𝙧𝙚𝙢𝙚𝙢𝙗𝙚𝙧 𝙮𝙤𝙪. 𝘼𝙣𝙙 𝙗𝙚 𝙜𝙧𝙖𝙩𝙚𝙛𝙪𝙡 𝙩𝙤 𝙈𝙚 (𝙛𝙤𝙧 𝙈𝙮 𝙘𝙤𝙪𝙣𝙩𝙡𝙚𝙨𝙨 𝙁𝙖𝙫𝙤𝙧𝙨 𝙤𝙣 𝙮𝙤𝙪) 𝙖𝙣𝙙 𝙣𝙚𝙫𝙚𝙧 𝙗𝙚 𝙪𝙣𝙜𝙧𝙖𝙩𝙚𝙛𝙪𝙡 𝙩𝙤 𝙈𝙚} [1]
🌴 𝘛𝘩𝘦 𝘗𝘳𝘰𝘱𝘩𝘦𝘵 ﷺ 𝘴𝘢𝘪𝘥: “𝙍𝙚𝙢𝙚𝙢𝙗𝙚𝙧 𝘼𝙡𝙡𝙖𝙖𝙝 𝙞𝙣 𝙩𝙞𝙢𝙚𝙨 𝙤𝙛 𝙚𝙖𝙨𝙚 𝙖𝙣𝙙 𝙥𝙧𝙤𝙨𝙥𝙚𝙧𝙞𝙩𝙮, 𝙖𝙣𝙙 𝙃𝙚 𝙬𝙞𝙡𝙡 𝙧𝙚𝙢𝙚𝙢𝙗𝙚𝙧 𝙮𝙤𝙪 𝙞𝙣 𝙩𝙞𝙢𝙚𝙨 𝙤𝙛 𝙖𝙙𝙫𝙚𝙧𝙨𝙞𝙩𝙮.” [2]
🌴 𝘛𝘩𝘦 𝘗𝘳𝘰𝘱𝘩𝘦𝘵 ﷺ 𝘢𝘭𝘴𝘰 𝘴𝘢𝘪𝘥: “𝙒𝙝𝙤𝙚𝙫𝙚𝙧 𝙬𝙤𝙪𝙡𝙙 𝙗𝙚 𝙥𝙡𝙚𝙖𝙨𝙚𝙙 𝙩𝙤 𝙝𝙖𝙫𝙚 𝘼𝙡𝙡𝙖𝙖𝙝 𝙧𝙚𝙨𝙥𝙤𝙣𝙙 𝙩𝙤 𝙝𝙞𝙢 𝙙𝙪𝙧𝙞𝙣𝙜 𝙝𝙖𝙧𝙙𝙨𝙝𝙞𝙥 𝙖𝙣𝙙 𝙙𝙞𝙨𝙖𝙨𝙩𝙚𝙧 𝙨𝙝𝙤𝙪𝙡𝙙 𝙢𝙖𝙠𝙚 𝙢𝙪𝙘𝙝 𝘿𝙪𝙖𝙖 𝙞𝙣 𝙩𝙞𝙢𝙚𝙨 𝙤𝙛 𝙚𝙖𝙨𝙚.” [3]Abdullaah Ibn `Umar رضي الله عنهما narrated: I heard Allaah’s Messenger ﷺ saying: “Three men from among those (previous nations) who were before you, set out together till they reached a cave at night and entered it. (In another narration: “They were overtaken by rain, and they had to find protection in a mountain cave”). A boulder rolled down the mountain and closed the mouth of the cave. They said (to each other): “Nothing could save you from this rock unless you supplicate to Allaah by virtue of a righteous deed you have done (for Allaah’s sake only).” (In another narration: “Look at your good deeds that you did for Allaah's sake and supplicate to Allaah by virtue of that deed so that He might rescue you (from this trouble).”
👉 𝙀𝑿𝘼𝑴𝙋𝑳𝙀:
So, one of them said: “O Allaah! I had elderly parents, and I used to offer them milk before my family (wife, children, etc.). One day, by chance, I was delayed, and I came late (at night) while they had slept. I milked the sheep for them and took the milk to them, but I found them sleeping. I hated disturbing them, and I disliked providing milk to my family before them. My children were crying out of hunger at my feet, but I waited with the bowl in my hand for them to wake up. I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allaah! If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.” So, the rock shifted a little, but they could not get out.”
The Prophet ﷺ added: “The second man said: “O Allaah! I had a cousin who was the dearest of all people to me, and I wanted to have sexual relations with her, but she refused. Later, she faced a difficult situation during a famine year, and she came to me, and I gave her one hundred twenty Dinars on the condition that she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: ‘It is illegal for you to outrage my chastity except by legitimate marriage.’ So, I thought it was a sin to have sexual intercourse with her and left her, though she was the dearest of all the people to me, and I also left the gold I had given her. O Allaah! If I did that for Your Sake only, please relieve us from the present calamity.” So, the rock shifted a little more, but still, they could not get out of there.”
The Prophet (ﷺ) added: “Then the third man said: “O Allaah! I employed a few laborers and paid them their wages, except for one man who did not take his wages and left. I invested his wages and acquired a substantial amount of property as a result. (Then after some time), he came and said to me: ‘O Allaah’s slave! Pay me my wages.’ I said to him: ‘All the camels, cows, sheep, and slaves you see are yours.’ He said: ‘O Allaah’s slave! Don’t mock me.’ I said: ‘I am not mocking you.’ So, he took all the herds and drove them away, leaving nothing behind. O Allaah! If I did that for Your Sake only, please relieve us from the present suffering.” So, that rock shifted completely, and they got out walking.” [4]
Two Types Of Du`aa: General And Confined
https://ilm4all.blogspot.com/2019/09/two-types-of-duaa.html?m=1
💠 The Difference Between Makki & Madani Surahs
https://ilm4all.blogspot.com/2011/01/difference-between-makki-madani-surahs.html
Regarding someone performing al-Istikhaarah on behalf of others, I am not aware of any valid basis for this practice. Everyone, regardless of being a man or a woman, should perform al-Istikhaarah for themselves. The individual should recite the supplication that he knows or understands. Suppose he does not know the supplication mentioned in the Ḥadeeth. In that case, he should ask his Lord, saying: “O Allaah, make it easy for me to do what is best”, “O Allaah, expand my heart so I can accept what is best and most beloved to You, which benefits me and is in my best interest.” He should pray with an appropriate supplication (suited to the situation). All praise belongs to Allaah.” [5]
𝙉𝙊𝙏𝙀: Some individuals have turned al-Istikhaarah into a business and a way to make money. They charge people and claim they will perform al-Istikhaarah on their behalf. These individuals are deceiving others and exploiting those who are unaware and ignorant.
📑 Refrences:
1️⃣ Ṭaawoos Ibn Kaisaan was among the senior Taabieen (students of the Companions). It is reported that he met around fifty Companions. He narrated Aḥaadeeth from Aaishah, Zaid Ibn Thaabit, Abu Hurairah, Ibn Abbaas and others رضي الله عنهم. He accompanied Ibn Abbaas for a long period. Most of the Aḥaadeeth of Ibn Abbaas in the Ṣaḥeeḥain are through Ṭaawoos. See Siyar Alaam al-Nubalaa of al-Dhahabee.
2️⃣ Ṣifat al-Ṣafwah of Ibn al-Jawzee (1/454)
3️⃣ Zaad al-Ma`aad (2/519)
4️⃣ Liqaa’ al-Baab al-Maftooh (83/22)
5️⃣ From Shaikh Ibn Baaz’s official website. Fatwa No. 10634
🌿 Importance And Benefits Of Performing al-Istikhaarah
🔗 https://ilm4all.blogspot.com/2025/08/importance-and-benefits-of-performing.html