1843
ޢިލްމު އަދި އެއަށް ލޯބިކުރާ ދަރިވަރުންނަށް Notes by, ibn Fahmī Dīdī عفا الله عنه Friends & family
🔺
“What is the ruling upon the ashā’irah?” — Al-'Alwān
[English below]
(This was translated by Abū Bakr Al-Tarābulsī)
📌 ދެދޮރުގައި ބީހިގެން ވުޟޫއު ގެއްލުމުގެ ފިޤުހުގެ ޚުލާސާ [hd ފޮޓޯ]
މަޞްދަަރުތައް: 1) އަލްޢަލްވާންގެ ބުލޫޣުލް މަރާމް ގެ ޝަރަޙަ[ޞ. 192 އިން 198] ، 2) އައްޠަރީފީ ގެ الأحاديث المعلة في الطهارة، 3) ސުލައިމާނު ބުނު އައްލަހީމީދު ގެ ބުލޫޣުލް މަރާމުގެ ޝަރަޙަ، [ޞ. 100]، 4) މުޙައްމަދު އާލްޢިލްވާ ގެ (ލިޔުން). މީގެ އިތުރުން 5) އައްސަޢްދު (އޯޑިއޯ)، 6) އަލްޢުޞައިމީ (އޯޑިއޯ)، 7) މުޞްޠަފާ އަލްޢަދަވީ (ވީޑިއޯ) އަދި އޭގައި ބުސްރާގެ ޙަދީޘް ބަލިކަށި ކުރެއްވި، 8) މާހިރު އަލްފަޙްލު (އޯޑިއޯ)
~ ގަލަންދާނު
📌 ޢަޤީދާގެ މުޙިއްމު މައްސަލަތަކެއް އަދި ތަކްފީރާއި ހައްދުފަހަނަ އެޅުމުގެ މައްޗަށް "ގަލަންދާން" އިން ތަރުޖަމާ ކުރަމުންދާ ސިލްސިލާ:
”ފާޅުވަނިވި އިސްލާމުކަމުން ޙުކުމް ކުރުމަށް - ޠާހިރުވަނިވި މަގުދެއްކުން“
📣 وَلَا تَتَّبِعُوا لسُّبُل /Dv ޗެނަލްގައި ޝާއިޢު ކުރެވެމުންދާކަން ހަނދުމަކޮށްލަދެން.
~ ގަލަންދާނު
Summary: The Chains of the Narration Regarding the Marriage of 'Āishah (Based on the research by Shaykh al-Muḥaddith Muḥammad Sayyid Shiḥatā)
— Galandān
ފޮޓޯ: ދުވަސް ފެށުމުގެ ޞައްޙަ ޛިކުރުތައް (HD)
~ ގަލަންދާނު
ފޮޓޯ: ދުވަސް ފެށުމުގެ ޞައްޙަ ޛިކުރުތައް (ތަފްޞީލް)
~ ގަލަންދާނު
Authentic Ad͟hkār After Farḍ Prayers — Al-'Alwān | Galandān
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📌 [ ބަސްތަކަށް ނަސަބެއް އޮތުމުގެ ޤަވާޢިދު ] އައްޠަރީފީގެ ”އައްތަފްސީރު ވަލްބަޔާން“ ގެ މުޤައްދިމާގެ ތެރެއިން (1/18)
🔻🔻
Note:
Al-Shaykh al-Muḥaddith, ‘Abdul Azīz bin Ibrāhīm Al-Khuḍayr's twitter account has been removed (optionally) since the end of last month.
May Allah keep him safe.
①
A Note On The Ruling On Islamic Ḥijāb According To The Four Imāms [Al-Ṭarīfī]
❝ From the mistakes ⌜on this topic⌝ is attributing the three Imāms — Abū Hanīfah, Mālik and Al-Shāfi’ī — of permitting a woman to reveal her face. (In those statement) the three Imāms did not mention uncovering the face in itself, rather they talked about its requirement connected to a ruling: such as in prayer, in iḥrām and in ⌜the case of⌝ ẓihar. So they (who attribute the Imāms falsely) take a text out of its context, giving it a new meaning.
The quotes that are erroneously attributed to Abū Hanīfah, Mālik, and al-Shāfi’ī regarding a woman uncovering her face are not (totally) forged, but they are ⌜originally⌝ the sayings of the Jurists from ⌜the schools of⌝ Shāfi’iyyah, Mālikiyyah, and Ḥanafiyyah — not the Imāms themselves.
The Shāfi'ī jurist, Al-Mūzi'ī said: “The Imāms like Mālik, Al-Shāfi'ī and Abū Ḥanīfah, did not talk ⌜on this topic⌝ except regarding the 'awrah⁽¹⁾ during prayers.”
I (i.e. Al-Ṭarīfī) have read the general books of Mālik, Al-Shāfi’ī, and Abū Ḥanīfah and their juristic matters (masāil), and I have not seen an explicit statement by them that permits uncovering the face. Rather, what is proven is them affirming it. As for their followers then yes (opposing views are found.)
In Al-Umm, Al-Shāfi'ī said: “...If she makes ṭawāf during the day, she is to do it while pulling down her garment over her face.” There by, while it is forbidden for a woman in iḥrām to cover her face, he waives the prohibition because the obligation of ḥijāb is definite.
The three imāms while talking about the prayer, says regarding women: “All of them are ‘awrah, except for her face and hands.” From the partial phrases ⌜used in this topic⌝, this is that which is used the most. Verily this is ⌜regarding⌝ the ḥijāb during the prayer, and not the ḥijāb of woman ⌜in general.⌝
In Al-Mudawwinah, Mālik said: “...⌜while⌝ even others can look at her face...”. Verily this ⌜statement⌝ was regarding the matter of Ẓihar. And its meaning is that: ẓihar does not make her (the wife) forbidden to be seen by those who were allowed before it. Rather her marriage persists, him being allowed to see her, as well as others who were allowed to see her before it.
Attaching the ruling of forbiddance of the niqāb for the woman in iḥrām to the chapter on "the ruling of ḥijāb" is like attaching the forbiddance of pants for the man in iḥrām (to men outside iḥrām). Because these are the prohibitions ⌜specific⌝ to Iḥrām, not the aḥkām (rulings) of ḥijāb and clothing. =
#حديث_صحيح
Ḥadīth on the 73 sects
«افْتَرَقَتِ الْيَهُودُ عَلَى إِحْدَى أَوْ ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً وَتَفَرَّقَتِ النَّصَارَى عَلَى إِحْدَى أَوْ ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلاَثٍ وَسَبْعِينَ فِرْقَةً»
❝ It is proven that the Prophet ﷺ said:
(The Jews were split up into seventy-one or seventy-two groups; and the Christians were split up into seventy one or seventy-two groups; and my community will be split up into seventy-three groups.)
This was narrated by Aḥmad, Abū Dāwūd, Al-Tirmidhī, Ibn Mājah and others⁽¹⁾ via Muḥammad Bin ‘Amr, from Abū Salamah from Abū Hurayrah. And its chain ⌜of transmission⌝ is Ḥasan (fair).
And it came in the ḥadīth of Mu‘āwiyah⁽²⁾ : (And this Ummah will split into seventy three sects — i.e. people of desires — all in the Fire except one, that is, the Jamā‘ah...)
This was narrated by Aḥmad and Abū Dāwūd via Ṣafwān bin ‘Amr. He said: “Azhar bin ‘Abdullah Al-Ḥarāzī told me, on the authority of Abī ‘Āmir Al-Hawzānī, from Mu‘āwiyah”, and it is a preserved ḥadīth. (Maḥfūd).
And on this topic came the ḥadīth of ‘Awf bin Mālik, and ‘Abdullah bin ‘Amr bin Al-‘Āṣ, and Anas, and Abū Umāmah, and Sa’d bin Abī Waqqās, and Ibn Mas‘ūd and others.
These sects and groups [referred in the ḥadīth] are of misguidance and innovations and are not of disbelief. The judgement of fire ⌜upon them⌝, does not indicate kufr nor is evidence to eternality [in hell]. Verily whoever's covanent of Islam is established with certainty, he will not be expelled from it, except with certainty. And whoever came up with a statement, or an action or a belief that invalidates the aṣlul Īmān (principles of faith), and the impediments of takfīr were cleared (i.e. the process of excommunication), such a person is an apostate, infidel (kāfir, murtad), and is not counted in the seventy-two sects. ❞
— Shaykh Sulaymān bin Nāṣir Al-‘Alwān (source)
~ Galandān
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[1] Ref: Sunan of Abī Dāwūd (7/ 5) (4596)، Sunan of Al-Tirmidhī (4/ 322) (2640)، Sunan of ibn Mājah (5/ 128) (3991)، Musnad of Aḥmad (14/ 124) (8396)
[2] Ḥadīth of Mu‘āwiyah, in Musnad of Aḥmad 16937
[Pdf] Summary On The Chains Of the Ḥadīth Of Ummul Mu'minīn Juwayriyah :
«سبحان الله [وبحمده] عدد خلقه..»
~ Galandān
ޚުރާސާންގެ އަހުލުންގެ މާތްކަން 20Mb (HD)
~ ގަލަންދާނު
🔺ދެދޮރުގައި ބީހިގެން ވުޟޫއު ގެއްލުމުގެ ފިޤުހުގެ ޚުލާސާ (މަޞްދަރުތައް)
—ޝެއަރ ކުރެއްވުމަށް [hd ފޮޓޯ]
~ ގަލަންދާނު
Summary: The Chains of the Narration Regarding the Marriage of 'Āishah (Based on the research by Shaykh al-Muḥaddith Muḥammad Sayyid Shiḥatā)
— Galandān
ފޮޓޯ: ދުވަސް ނިމުމުގެ ޞައްޙަ ޛިކުރުތައް (HD)
~ ގަލަންދާނު
ފޮޓޯ: ދުވަސް ނިމުމުގެ ޞައްޙަ ޛިކުރުތައް (ތަފްޞީލް)
~ ގަލަންދާނު
[HD] Authentic Ad͟hkār After Farḍ Prayers — Al-'Alwān | Galandān
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•••
"ޢިލްމު އުނގެނެން އުޅޭ ބައެއް މީހުންގެ މައްޗަށް އަރާ އޮޅުން ތަކުގެ ތެރޭ، ދަލީލުތައް މަތިވެރިކުރުން ޙުއްޖަތަކަށް ދައްކައި (ސަލަފުންގެ) އިމާމުންނަށް ތަބަޢަވުން ގެއްލުވާލުން ހިމެނެއެވެ! މިގޮތުން ނައްޞުތަކުން އެޔަކަށް (ސަލަފުންގެ ބޭކަލެއްގެ) އެއްވެސް ބުނުމެއް ނުވާ މާނައެއް މިވެރިން ނެރެއެވެ.
މިއީ (ސަލަފުންގެ ތެރެއިން ބޭކަލުން ވިދާޅުވެ ދެން ފަހުން) ދޫކޮށްލެވިފައިވާ ބަސްތަކުން ބަހެއްގައި ހިފުމަށްވުރެ ބޮޑު ނުބަޔެކެވެ. އެހެނީ އެދޫކޮށްލެވިގެންވާ ބަސްތަކަކީ (ސަލަފަކަށް) ވުޖޫދުގައި އޮތްނިސްބަތެއް، ކެނޑުނު އެއްޗެކެވެ. އެކަމަކު މިވެރިން މިގެނައި (އަމިއްލަ) މާނަކުރުންތަކީ، އެ މާނަކުރުމަށް ނިސްބަތްވާ ފަރާތެއް ވުޖޫދުގައި ނުވެސް ނެތް އެއްޗެކެވެ! އެއީ ދަލީލަށް ނިސްބަތްވާ އެއްޗެއްކަމަށް މިބައިމީހުންނަށް ކުށްހީވިޔަސް އެވެ.
އެހެނީ، އެދަލީލުތަކީ އުއްމަތުގެ އެންމެ ހެޔޮ ބުއްދިތަކާއި ހިތްތައް ހުރަސްކޮށް އައިސްފައިވާ އެއްޗެކެވެ. ވީމާ އެބޭކަލުންގެ ބުއްދިތަކާއި ހިތްތައް އެފަދަ ބަހެއް އެދަލީލުން ނުނެރުއްވާނަމަ، ފަހެ އެއީ އެއަކުން (އިތުރު މާނައެއް) ދެން ދަރިމައިނުވާ އެއްޗެކެވެ! ވީމާ ކޮންމެ ދަލީލަކީ އެއިން ޤައުލުތަކެއް އުފަންވަނިވި އެއްޗެއް ނޫނެވެ! "
— ޢަބްދުލް ޢަޒީޒް އައްޠަރީފީ (ބަސްކޮޅު)
~ ގަލަންދާނު
މަރްފޫޢު ގޮތުގައިވާ އަނަސް ބިން މާލިކުގެ ޙަދީޘް:
« الدَّال عَلى الخَير كَفَاعلهِ »
"ހެޔޮކަމަކަށް މަގުދައްކާ މީހާ އެކަންކުރި މީހާ ފަދައެވެ."
ރިވާކުރެއްވީ އައްތިރުމިޛީ އެވެ. އަދި "އާދަޔާ ޚިލާފުކަން" ސަނަދުގައިވާކަމަށް ކަނޑައެޅުއްވިއެވެ.
އަދި އަލްބައްޒާރު އާއި އަބޫ ޙާތިމް އަދި އަލްޢުޤައިލީ މިރިވާޔަތުގެ ސަނަދުގައި ހާމަނޫން ބަލިކަށިކަން ވާކަމަށް ކަނޑައެޅުއްވިއެވެ... އެހެންކަމުން މިރިވާޔަތް މުންކަރެވެ.
އަދި ސަލާމަތާއި އެކު އައިސްފައިވާ ރިވާޔަތަކީ: އަބޫ މަސްޢޫދުލް އަންޞާރީގެ ޙަދީޘެވެ.
ނަބިއްޔު ﷺ ޙަދީޘް ކުރެއްވިއޭ:
« مَن دَلَّ عَلى خَيرٍ فَلهُ مِثلُ أَجرِ فَاعِله.» (أخرجه مسلم)
"ހެވަކަށް މަގުދައްކައިފި މީހާ، އެކަން ކުރާ މީހާއާއި އެއްވަރަށް އަޖުރު ވެއެވެ."
— ޝައިޚް ޢަބްދުލް ޢަޒީޒް އަލްޚުޟައިރް (ޓުވިޓަރ)
~ ގަލަންދާނު
②
The Ṣaḥābiyyāt (female companions) and tābi'iyyāt (followers) used to cover their faces in front of men, even during Ḥajj. ‘Āishah was asked: “How does a woman veil (with head cover) her face?” So she took the end of her veil (khimār) and covered her face with it.” This report is authentic, narrated by Musaddad [bin Musarhad] in his Musnad.⁽²⁾
Imām Mālik waives the obligatory fidyah (penalty), for a woman in iḥrām who covered her face due to the presence of men, and ⌜it is know that⌝ the fidyah is not waived for a permissible act (i.e. not obligatory) ⌜which are done⌝ by choice, because the fidyah is obligatory...” Al-Bayan 13/4
The error in attributing the permissibility of uncovering the face to the three imāms is not in the base of the matter. Al-Mūzi'ī Al-Shāfi'ī said: “I do not think that any of the four imams allowed a young woman to uncover her face without a necessity.”
Al-Mūzi'ī Al-Shāfi'ī said in Aḥkām Al-Qurān: “People have always practiced this, in the past and in modern times, in all (islamic) regions. So they tolerate the old woman in uncovering her face and do not tolerate the young woman, and they see it as 'awrah and (revealing it as) reprehensible. The aspect of combining the two verses (i.e. from his previous explanations) has become clear to you, as well as the error of those who permitted looking at a woman’s face without a necessity. And the predecessors (salaf) and Imāms such as Mālik, Al-Shāfi'ī, Abū Ḥanīfah and others did not talk ⌜on this topic⌝ except regarding the 'awrah pertaining to prayer. Al-Shāfi'ī and Mālik said: “Except for the face and the hands” and I do not think that any of them permitted a young woman to uncover her face without necessity. Nor is a young man allowed to look at her without necessity.” — Aḥkām Al-Qurān (2/1002)
It is inferred from the ḥadīth of the ⌜young woman from the tribe of⌝ Al-Khath‘amiy, that it is permissible to uncover the face. It was authentically reported in the Musnad on the authority of Ibn 'Abbās that her father came to offer her to the Prophet ﷺ for marriage, and revealing ⌜the face⌝ for this is permissible, so Al-Faḍl turned away and stayed...” —Narrated by Abū Ya’lā with an authentic chain of narrators.⁽³⁾
As for the ḥadīth: “When a woman reaches menstruation, it is not correct to reveal from her except her face and her hands.” The ḥadīth was narrated by Khālid bin Durayk from ‘Āishah, and he did not hear (ḥadīth narrations, directly) from her, so it is disconnected... Abū Dāwūd weakened it and Al-Bayhaqī and others.⁽⁴⁾ Then again, it was regarding the clothing of prayer not about ḥijāb.
And in the end: Here are the books of the four Imāms: Mālik, Abū Ḥanīfah, Al-Shāfi'ī, and Aḥmad amidst our hands. There is no text in them that permits the uncovering of a woman’s face. And whoever stops at it, let him benefit ⌜from this summary⌝, and the saying of their students, is not a saying attributing to them. ❞
— ‘Abdul ‘Azīz Al-Ṭarīfī (source)
~ Galandān
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[1] That which should be covered as intimate parts.
[2] See, ibn ‘Abdul Barr "Al-Istidhkār" (4/25)
[3] Also, ibn Ḥajar cited it in Fatḥ Al-Bārī (4/80) and he said: “Narrated by Abū Ya'lā, with a strong chain, from the path of Sa‘īd bin Jubayr, from Ibn ‘Abbās from Al-Faḍl bin ‘Abbās.”
[4] See, Abū Dāwūd (4104) and his subsequent comment.
•••
❞ [ޒަޚަމެއް ފަދަ އެއްޗަކުން] ހަށިގަނޑުން ލޭ ބޭރުވުމުން ⌝ވުޟޫއު ގެއްލުމާއިމެދު⌜ : ރާޖިޙު ބުނުމަކީ، އެއިން ވުޟޫއު ނުގެއްލޭނޭ ކަމެވެ. މިއީ ޢިލްމުވެރިން ތެރެއިން ގިނަ ބޭކަލެއްގެ ޤަޥްލެވެ. ވުޟޫއު ގެއްލުވައިލާ އެއްޗަކީ ދެދޮރުންނިކުންނަ ތަކެއްޗެވެ. ކުޑަކަމުދާ ތަކެއްޗާއި ބޮޑުކަމުދާ ތަކެއްޗާއި ވަޔެވެ. މިއީ އަލްބުޚާރީގެ ދެކިލެއްވުމެވެ. އަދި މާލިކީންނާއި ޝާފިޢީން ތެރެއިން ފިޤުހުވެރީންގެ ބައިގަނޑެއް ދެކިލެއްވިގޮތެވެ. އަދި އިމާމް އަޙްމަދު އަރިހުން އައިސްފައިވާ އެއްރައުޔެވެ. އަދި ޝެއިޚުލް އިސްލާމް (އިބްނު ތައިމިއްޔާ) އާއި އެކަލޭގެފާނުގެ ދަރިވަރު، އިބްނުލް ޤައްޔިމް ޚިޔާރުކުރެއްވި ޤަޥްލެވެ. ❝
— އައްޝެއިޚް އަލްމުޙައްދިޘް ސުލައިމާނު ބުނު ނާޞިރަލް ޢަލްވާން (ބަސްކޮޅު)
~ ގަލަންދާނު
•••
❞ ބާޠިލުގެ އަހުލުވެރިޔާ ނިކަމެއްޗެވެ. އެއީ އޭނާ އަށް ލަޝްކަރުތަކާއި އަޢްވާނުން ވިޔަސްއެވެ. އަދި ވަނީ ހިތްނުތަނަވަސް ކަމުގައެވެ. އެއީ އޭނާ އަށް ގަނޑުވަރުތަކާއި މުދާތައް ވިޔަސްއެވެ.
އަދި ޙައްޤުގެ އަހުލުވެރިޔާ ޢިއްޒަތްތެރިއެވެ. އެއީ ⌝ނުރައްކަލާހުރެ⌜ ފިލައިގެން ނޫނީ ޖަލު ފާރުތަކެއްމެދު ބަންދުގައި ހުއްޓަސް އެވެ. އަދި ވަނީ އުފަލުގައެވެ. އެއީ ދަނޑިފަނުގެ ގެއެއްގައި ދިރިއުޅުނަސްއެވެ. ❝
— އައްޝައިޚް ސުލައިމާން ބުނު ނާޞިރް، އަލްޢަލްވާން (ބަސްކޮޅު)
~ ގަލަންދާނު
🔻Summary On The Chains Of
the Ḥadīth Of Ummul Mu'minīn Juwayriyah :
«سبحان الله [وبحمده] عدد خلقه..»
~ Galandān