-
Verily, the reminding profits the believers.
السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
اَهْلاًوَسَهْلاً
بسم اللّٰهِ والحمد للّٰهِ والصلاة والسلام على رسول اللّٰه أما بعد
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Series: Sharh Aqeedah Ahlus Sunnah Wal-Jamaa’ah (Foundations of Eemaan)
Author: Shaykh Muhammad Bin Saalih Al-Uthaimeen (rahimahullah)
Taught by: Ustadh Abu Muadh Taqweem Aslam (hafidhaullah)
Channel link:
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/channel/SalafiSeekersofKnowledge
For any queries and suggestion email us at: dawatussalafiya@gmail.com
All lectures available here:
🌐https://soundcloud.com/markazbukhari/sets/foundations-of-eeman
Encourage your near and dear ones, Family, Relatives and Friends to join and learn the Deen of Allah.
JazakumAllahu Khayraan WabarakumAllahu Feekum
Starts in the morning...In shaa Allah
Note: Bi-weekly posting till the time we complete our series The Prophet ﷺ and His Ten Companions Who were Promised Paradise
Join our channel @TareequlIhsaan for Beneficial Reminders and Quizzes in shaa Allah
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And they belied them (those Ayat) wrongfully and arrogantly, though their ownselves were convinced thereof [i.e. those (Ayat) are from Allah, and Musa (Moses) is the Messenger of Allah in truth, but they disliked to obey Musa (Moses), and hated to believe in his Message of Monotheism]. So see what was the end of the Mufsidun (disbelievers, disobedient to Allah, evil-doers, liars.).
An-Naml, Ayah 14
/channel/Tazkirat_ulQuran/296
(Remember) when Musa (Moses) said to his household: "Verily! I have seen a fire, I will bring you from there some information, or I will bring you a burning brand, that you may warm yourselves."
But when he came to it, he was called: "Blessed is whosoever is in the fire, and whosoever is round about it! And glorified be Allah, the Lord of the 'Alamin (mankind, jinns and all that exists).
"O Musa (Moses)! Verily! It is I, Allah, the All-Mighty, the All-Wise.
An-Naml, Ayah 7 to 9
/channel/Tazkirat_ulQuran/288
Verily, those who believe not in the Hereafter, We have made their deeds fair-seeming to them, so they wander about blindly.
They are those for whom there will be an evil torment (in this world). And in the Hereafter they will be the greatest losers.
And verily, you (O Muhammad ﷺ) are receiving the Quran from the One, All-Wise, All-Knowing.
An-Naml, Ayah 4 to 6
/channel/Tazkirat_ulQuran/281
Have you (O Muhammad sallAllaahu alayhi wa sallam) seen him who has taken as his ilah (god) his own desire? Would you then be a Wakil (a disposer of his affairs or a watcher) over him?
Surah Al- Furqan: 43
Ibn `Abbas said: "During the Jahiliyyah, a man would worship a white rock for a while, then if he saw another that looked better, he would worship that and leave the first."
And if all the trees on the earth were pens and the sea (were ink wherewith to write), with seven seas behind it to add to its (supply), yet the Words of Allah would not be exhausted. Verily, Allah is All-Mighty, All-Wise.
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وَمَكَرُوا۟ وَمَكَرَ ٱللَّهُ ۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
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Allaah عز وجل says:
Say, "Whether you conceal what is in your breasts or reveal it, Allaah knows it." (3:29)
🌐https://twitter.com/MarkazMuaadh/status/1115004320292978688
And truly you have come unto Us alone (without wealth, companions or anything else) as We created you the first time. You have left behind you all that which We had bestowed on you.
Surah Al- An'aam:94
Trans: Muhsin Khan and Taqi ud din Al Hilali
Verily the likeness of (this) worldly life is as the water (rain) which We send down from the sky, so by it arises the intermingled produce of the earth of which men and cattle eat until when the earth is clad with its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect.
Surah Yunus: 24
Trans: Muhsin Khan and Taqi ud din Al Hilali
And verily, your Lord will give you (all i.e. good) so that you shall be well-pleased.
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𝐄𝐱𝐩𝐥𝐚𝐧𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐀𝐲𝐚𝐡:
Allah says:
﴿وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصۡرِفۡ عَنَّا عَذَابَ جَهَنَّمَۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا﴾
(𝐀𝐧𝐝 𝐭𝐡𝐨𝐬𝐞 𝐰𝐡𝐨 𝐬𝐚𝐲: "𝐎𝐮𝐫 𝐋𝐨𝐫𝐝! 𝐀𝐯𝐞𝐫𝐭 𝐟𝐫𝐨𝐦 𝐮𝐬 𝐭𝐡𝐞 𝐭𝐨𝐫𝐦𝐞𝐧𝐭 𝐨𝐟 𝐇𝐞𝐥𝐥. 𝐕𝐞𝐫𝐢𝐥𝐲, 𝐢𝐭𝐬 𝐭𝐨𝐫𝐦𝐞𝐧𝐭 𝐢𝐬 𝐞𝐯𝐞𝐫 𝐚𝐧 𝐢𝐧𝐬𝐞𝐩𝐚𝐫𝐚𝐛𝐥𝐞 𝐩𝐮𝐧𝐢𝐬𝐡𝐦𝐞𝐧𝐭.'') meaning, ever-present and never ending.
Al-Hasan said concerning the Ayah,
﴿ إِنَّ عَذَابَهَا كَانَ غَرَامًا ﴾
(𝐕𝐞𝐫𝐢𝐥𝐲, 𝐢𝐭𝐬 𝐭𝐨𝐫𝐦𝐞𝐧𝐭 𝐢𝐬 𝐞𝐯𝐞𝐫 𝐚𝐧 𝐢𝐧𝐬𝐞𝐩𝐚𝐫𝐚𝐛𝐥𝐞, 𝐩𝐞𝐫𝐦𝐚𝐧𝐞𝐧𝐭 𝐩𝐮𝐧𝐢𝐬𝐡𝐦𝐞𝐧𝐭.) Everything that strikes the son of Adam, then disappears, does not constitute an inseparable, permanent punishment. The inseparable, permanent punishment is that which lasts as long as heaven and earth. This was also the view of Sulayman At-Taymi.
﴿ إِنَّهَا سَآءَتۡ مُسۡتَقَرًّ۬ا وَمُقَامً۬ا ﴾
(𝐄𝐯𝐢𝐥 𝐢𝐧𝐝𝐞𝐞𝐝 𝐢𝐭 𝐢𝐬 𝐚𝐬 𝐚𝐧 𝐚𝐛𝐨𝐝𝐞 𝐚𝐧𝐝 𝐚𝐬 𝐚 𝐩𝐥𝐚𝐜𝐞 𝐭𝐨 𝐫𝐞𝐬𝐭 𝐢𝐧.) means, how evil it looks as a place to dwell and how evil it is as a place to rest.
book: Tafsir Ibn Kathir vol. 7 pg. 197, 198
/channel/Tazkirat_ulQuran/259
Assalamu alaykum wa rahmatulahi wa barkatuhu
We are going to start Series: Sharh Aqeedah Ahlus Sunnah Wal-Jamaa’ah (Foundations of Eemaan)
https://m.soundcloud.com/markazbukhari/sets/foundations-of-eeman
in our channel @salafiseekersofknowledge
We will start from 15th oct in shaa Allah- Transcription of each lesson will be posted, Followed by test after each lesson and Final test after completing the series in shaa Allah... (Note: Series will be posted biweekly only for a month or 2 in shaa Allah)
Those who are interested can join, share with your contacts too...
Assalam wa alykum
If anyone knows someone who is interested to study the Arabic language (madina book 1), send them the link to this telegram sooner better than later.
All classes are free and will be broadcasted live on YouTube.
And hws and exams will be given and graded through the course.
Take advantage of these opportunities to learn the language of the Quran.
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"And throw down your stick!" But when he saw it moving as if it were a snake, he turned in flight, and did not look back. (It was said): "O Musa (Moses)! Fear not, verily! The Messengers fear not in front of Me.
"Except him who has done wrong and afterwards has changed evil for good, then surely, I am Oft-Forgiving, Most Merciful.
"And put your hand into your bosom, it will come forth white without hurt. (These are) among the nine signs (you will take) to Fir'aun (Pharaoh) and his people, they are a people who are the Fasiqun (rebellious, disobedient to Allah).
But when Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came to them, clear to see, they said: "This is a manifest magic."
An-Naml, Ayah 10 to 13
/channel/Tazkirat_ulQuran/291
Soorah an-Naml Part 1: Verses 1-6
https://www.spreaker.com/user/radio1mm/explanation-of-soorah-an-naml-part-1-ver
Moosaa Richardson reads the explanation of the great scholar, Shaykh 'Abdur-Rahmaan ibn Naasir as-Sa'dee (may Allaah have Mercy on him) for the first six Verses of Soorah an-Naml.
Use this PDF resource to follow along with the Arabic reading: http://www.bakkah.net/en/wp-content/uploads/2017/01/SADEE-NAML-TROID-v1-19.pdf
Ta-Sin. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. These are the Verses of the Quran, and (it is) a Book (that makes things) clear;
A guide (to the Right Path); and glad tidings for the believers [who believe in the Oneness of Allah (i.e. Islamic Monotheism)].
Those who perform As-Salat (Iqamat-as-Salat) and give Zakat and they believe with certainty in the Hereafter (resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.).
An-Naml, Ayah 1 to 3
/channel/Tazkirat_ulQuran/278
"And whosever believes in Allāh, He (Allāh) guides his heart." (64:11)
Ibn 'Abbāsرضي الله عنهماsaid:
meaning: Allāh will guide his heart to certainty, that the person knows what reached him would never had missed him&whatever missed him would not have reached him." تفسير الطبري
"And whosoever fears Allaah and keeps his duty to Him, Allaah will make a way out for him (from every difficulty). (65:2)
🌐https://twitter.com/MarkazMuaadh/status/1146415137374580736
Allāh تعالى says:
"I shall turn away from My Ayāt (verses of the Quran) those who behave arrogantly on the earth, without a right..." (Surah A'rāf verse 146)
Sufyān bin 'Uyaynah said: "He (Allāh) prevents them from understanding the Qurān."
[Qā'idah fī Fadāil Al-Qurān pg. 64]
🌐https://twitter.com/DawahTH/status/1115232696958115841
Quran: Respond to Allah and his Messenger
“O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.”
[Surah Al-Anfal (The Spoils of War) verse 24]
8. (Other) faces, that Day, will be joyful,
9. Glad with their endeavour (for their good deeds which they did in this world, along with the true Faith of Islamic Monotheism).
10. In a lofty Paradise.
11. Where they shall neither hear harmful speech nor falsehood,
12. Therein will be a running spring,
13. Therein will be thrones raised high,
14. And cups set at hand.
15. And cushions set in rows
Surah Al Ghaashiya
Trans: Muhsin Khan and Taqi ud din Al Hilali
It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allah, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allah, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masakin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salat (Iqamat-as-Salat), and gives the Zakat, and who fulfill their covenant when they make it, and who are As-Sabirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are Al-Muttaqun (pious - see V. 2:2).
Surah Al Baqarah
𝐄𝐱𝐩𝐥𝐚𝐧𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐀𝐲𝐚𝐡:
﴿وَٱلَّذِينَ إِذَآ أَنفَقُواْ لَمۡ يُسۡرِفُواْ وَلَمۡ يَقۡتُرُواْ﴾
(𝐀𝐧𝐝 𝐭𝐡𝐨𝐬𝐞 𝐰𝐡𝐨, 𝐰𝐡𝐞𝐧 𝐭𝐡𝐞𝐲 𝐬𝐩𝐞𝐧𝐝, 𝐚𝐫𝐞 𝐧𝐞𝐢𝐭𝐡𝐞𝐫 𝐞𝐱𝐭𝐫𝐚𝐯𝐚𝐠𝐚𝐧𝐭 𝐧𝐨𝐫 𝐬𝐭𝐢𝐧𝐠𝐲...)
They are not extravagant, spending more than they need, nor are they miserly towards their families, not spending enough on their needs. But they follow the best and fairest way. The best of matters are those which are moderate, neither one extreme nor the other.
﴿وَڪَانَ بَيۡنَ ذَٲلِكَ قَوَامً۬ا﴾
(𝐛𝐮𝐭 𝐚𝐫𝐞 𝐢𝐧 𝐚 𝐣𝐮𝐬𝐭 𝐛𝐚𝐥𝐚𝐧𝐜𝐞 𝐛𝐞𝐭𝐰𝐞𝐞𝐧 𝐭𝐡𝐞𝐦.)
This is like the Ayah,
﴿وَلَا تَجۡعَلۡ يَدَكَ مَغۡلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبۡسُطۡهَا كُلَّ ٱلۡبَسۡطِ﴾
(𝐀𝐧𝐝 𝐥𝐞𝐭 𝐧𝐨𝐭 𝐲𝐨𝐮𝐫 𝐡𝐚𝐧𝐝 𝐛𝐞 𝐭𝐢𝐞𝐝 𝐭𝐨 𝐲𝐨𝐮𝐫 𝐧𝐞𝐜𝐤, 𝐧𝐨𝐫 𝐬𝐭𝐫𝐞𝐭𝐜𝐡 𝐢𝐭 𝐟𝐨𝐫𝐭𝐡 𝐭𝐨 𝐢𝐭𝐬 𝐮𝐭𝐦𝐨𝐬𝐭 𝐫𝐞𝐚𝐜𝐡.)(17:29)
book: Tafsir Ibn Kathir vol. 7 pg. 198
/channel/Tazkirat_ulQuran/261
𝐄𝐱𝐩𝐥𝐚𝐧𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐀𝐲𝐚𝐡:
Then Allah says that 𝐭𝐡𝐞𝐢𝐫 𝐧𝐢𝐠𝐡𝐭𝐬 𝐚𝐫𝐞 𝐭𝐡𝐞 𝐛𝐞𝐬𝐭 𝐨𝐟 𝐧𝐢𝐠𝐡𝐭𝐬, as He says:
﴿وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمۡ سُجَّدً۬ا وَقِيَـٰمً۬ا﴾
(𝐀𝐧𝐝 𝐭𝐡𝐨𝐬𝐞 𝐰𝐡𝐨 𝐬𝐩𝐞𝐧𝐝 𝐭𝐡𝐞 𝐧𝐢𝐠𝐡𝐭 𝐢𝐧 𝐰𝐨𝐫𝐬𝐡𝐢𝐩 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐋𝐨𝐫𝐝, 𝐩𝐫𝐨𝐬𝐭𝐫𝐚𝐭𝐞 𝐚𝐧𝐝 𝐬𝐭𝐚𝐧𝐝𝐢𝐧𝐠.) meaning, worshipping and obeying Him.
This is like the Ayat:
﴿كَانُواْ قَلِيلاً۬ مِّنَ ٱلَّيۡلِ مَا يَہۡجَعُونَ • وَبِٱلۡأَسۡحَارِ هُمۡ يَسۡتَغۡفِرُونَ﴾
(𝐓𝐡𝐞𝐲 𝐮𝐬𝐞𝐝 𝐭𝐨 𝐬𝐥𝐞𝐞𝐩 𝐛𝐮𝐭 𝐥𝐢𝐭𝐭𝐥𝐞 𝐛𝐲 𝐧𝐢𝐠𝐡𝐭. 𝐀𝐧𝐝 𝐢𝐧 𝐭𝐡𝐞 𝐡𝐨𝐮𝐫𝐬 𝐛𝐞𝐟𝐨𝐫𝐞 𝐝𝐚𝐰𝐧, 𝐭𝐡𝐞𝐲 𝐰𝐞𝐫𝐞 𝐚𝐬𝐤𝐢𝐧𝐠 𝐟𝐨𝐫 𝐟𝐨𝐫𝐠𝐢𝐯𝐞𝐧𝐞𝐬𝐬) (51:17-18).
﴿تَتَجَافَىٰ جُنُوبُهُمۡ عَنِ ٱلۡمَضَاجِعِ ﴾
(𝐓𝐡𝐞𝐢𝐫 𝐬𝐢𝐝𝐞𝐬 𝐟𝐨𝐫𝐬𝐚𝐤𝐞 𝐭𝐡𝐞𝐢𝐫 𝐛𝐞𝐝𝐬...) (32:16).
﴿أَمَّنۡ هُوَ قَـٰنِتٌ ءَانَآءَ ٱلَّيۡلِ سَاجِدً۬ا وَقَآٮِٕمً۬ا يَحۡذَرُ ٱلۡأَخِرَةَ وَيَرۡجُواْ رَحۡمَةَ رَبِّ﴾
(𝐈𝐬 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐢𝐬 𝐨𝐛𝐞𝐝𝐢𝐞𝐧𝐭 𝐭𝐨 𝐀𝐥𝐥𝐚𝐡, 𝐩𝐫𝐨𝐬𝐭𝐫𝐚𝐭𝐢𝐧𝐠 𝐡𝐢𝐦𝐬𝐞𝐥𝐟 𝐨𝐫 𝐬𝐭𝐚𝐧𝐝𝐢𝐧𝐠 𝐝𝐮𝐫𝐢𝐧𝐠 𝐭𝐡𝐞 𝐡𝐨𝐮𝐫𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐧𝐢𝐠𝐡𝐭, 𝐟𝐞𝐚𝐫𝐢𝐧𝐠 𝐭𝐡𝐞 𝐇𝐞𝐫𝐞𝐚𝐟𝐭𝐞𝐫 𝐚𝐧𝐝 𝐡𝐨𝐩𝐢𝐧𝐠 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐦𝐞𝐫𝐜𝐲 𝐨𝐟 𝐡𝐢𝐬 𝐋𝐨𝐫𝐝...) (39:9).
book: Tafsir Ibn Kathir vol. 7 pg. 197
/channel/Tazkirat_ulQuran/257
𝐄𝐱𝐩𝐥𝐚𝐧𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐀𝐲𝐚𝐡:
𝐀𝐭𝐭𝐫𝐢𝐛𝐮𝐭𝐞𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐒𝐞𝐫𝐯𝐚𝐧𝐭𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐌𝐨𝐬𝐭 𝐆𝐫𝐚𝐜𝐢𝐨𝐮𝐬
These are the attributes of the believing servants of Allah,
﴿ٱلَّذِينَ يَمۡشُونَ عَلَى ٱلۡأَرۡضِ هَوۡنً۬ا﴾
(𝐭𝐡𝐨𝐬𝐞 𝐰𝐡𝐨 𝐰𝐚𝐥𝐤 𝐨𝐧 𝐭𝐡𝐞 𝐞𝐚𝐫𝐭𝐡 𝐇𝐚𝐰𝐧𝐚,)
meaning that they walk with dignity and humility, not with arrogance and pride.
This is like the Ayah:
﴿وَلَا تَمۡشِ فِى ٱلۡأَرۡضِ مَرَحًا﴾
(𝐀𝐧𝐝 𝐰𝐚𝐥𝐤 𝐧𝐨𝐭 𝐨𝐧 𝐭𝐡𝐞 𝐞𝐚𝐫𝐭𝐡 𝐰𝐢𝐭𝐡 𝐜𝐨𝐧𝐜𝐞𝐢𝐭 𝐚𝐧𝐝 𝐚𝐫𝐫𝐨𝐠𝐚𝐧𝐜𝐞...) (17:37).
So these people do not walk with conceit or arrogance or pride. This does not mean that they should walk like sick people, making a show of their humility, for the leader of the sons of Adam (the Prophet) used to walk as if he was coming downhill, and as if the earth were folded up beneath him. What is meant here by Hawn is serenity and dignity, as the Messenger of Allah said:
(𝐖𝐡𝐞𝐧 𝐲𝐨𝐮 𝐜𝐨𝐦𝐞 𝐭𝐨 𝐭𝐡𝐞 𝐩𝐫𝐚𝐲𝐞𝐫, 𝐝𝐨 𝐧𝐨𝐭 𝐜𝐨𝐦𝐞 𝐫𝐮𝐬𝐡𝐢𝐧𝐠 𝐢𝐧 𝐡𝐚𝐬𝐭𝐞. 𝐂𝐨𝐦𝐞 𝐜𝐚𝐥𝐦𝐥𝐲 𝐚𝐧𝐝 𝐰𝐢𝐭𝐡 𝐭𝐫𝐚𝐧𝐪𝐮𝐢𝐥𝐢𝐭𝐲, 𝐚𝐧𝐝 𝐰𝐡𝐚𝐭𝐞𝐯𝐞𝐫 𝐲𝐨𝐮 𝐜𝐚𝐭𝐜𝐡 𝐮𝐩 𝐰𝐢𝐭𝐡, 𝐩𝐫𝐚𝐲, 𝐚𝐧𝐝 𝐰𝐡𝐚𝐭𝐞𝐯𝐞𝐫 𝐲𝐨𝐮 𝐦𝐢𝐬𝐬, 𝐦𝐚𝐤𝐞 𝐢𝐭 𝐮𝐩.)
﴿وَإِذَا خَاطَبَهُمُ ٱلۡجَـٰهِلُونَ قَالُواْ سَلَـٰمً۬ا﴾
(𝐚𝐧𝐝 𝐰𝐡𝐞𝐧 𝐭𝐡𝐞 𝐟𝐨𝐨𝐥𝐢𝐬𝐡 𝐚𝐝𝐝𝐫𝐞𝐬𝐬 𝐭𝐡𝐞𝐦 𝐭𝐡𝐞𝐲 𝐬𝐚𝐲: "𝐒𝐚𝐥𝐚𝐦𝐚.'') If the ignorant people insult them with bad words, they do not respond in kind, but they forgive and overlook, and say nothing but good words. This is what the Messenger of Allah did: the more ignorant the people, the more patient he would be. This is as Allah says:
﴿وَإِذَا سَمِعُواْ ٱللَّغۡوَ أَعۡرَضُواْ عَنۡهُ﴾
(𝐀𝐧𝐝 𝐰𝐡𝐞𝐧 𝐭𝐡𝐞𝐲 𝐡𝐞𝐚𝐫 𝐀𝐥-𝐋𝐚𝐠𝐡𝐰 (𝐞𝐯𝐢𝐥 𝐨𝐫 𝐯𝐚𝐢𝐧 𝐭𝐚𝐥𝐤), 𝐭𝐡𝐞𝐲 𝐰𝐢𝐭𝐡𝐝𝐫𝐚𝐰 𝐟𝐫𝐨𝐦 𝐢𝐭) (28:55).
book: Tafsir Ibn Kathir vol. 7 pg. 196
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