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Verily, the reminding profits the believers.
4:17. Allah only accepts the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy, for Allah is All-Knowing, Most Wise.
Explanation by Shaykh 'Abdur - Rahmân Nâsir as- Sa'di:
Allah's mercy to His slaves includes guidance to repent and acceptance thereof after the individual repents. Here He tells us that the repentance that Allah has promised to accept, which is a promise that He took upon Himself out of kindness and generosity on His part, is the repentance of the one who does evil, that is he commits sin (in ignorance), because he is ignorant of the consequences and does not know that it will incur the wrath and punishment of Allah; he is also unaware that Allah is constantly watching him, and he does not know what it leads to of diminishing or erasing faith. Everyone who disobeys Allah is ignorant in this sense, even if he is aware of the prohibition of that sin; in fact awareness of the prohibition is a condition of an action being a sin and punishable.
(and repent soon afterwards). This may be understood as meaning: then they repent before death comes to them, for Allah will definitely accept the repentance of His slave if he repents before he sees death and the punishment. However, after death comes, no repentance will be accepted from the sinners and no acknowledgement of the truth will be accepted from the disbelievers, as Allah says:
(until, when he [Pharaoh] was about to drown, he said: I believe that there is no god but He in Whom the Children of Israel believe...) (Yoonus 10: 90)
(But when they saw Our punishment, they said: We believe in Allah alone, and we reject that which we used to associate with Him. But their believing after they had seen Our punishment could not benefit them at all. Such has always been the way of Allah in dealing with...) (Ghâfir 40: 84 - 85)
/channel/Tazkirat_ulQuran/432
What is the trust that Allah offered to the heavens and the earth?
Answered by Shaykh Abdul Aziz ibn Baz
Question: This questioner says: I hope for the tafsir of this noble verse, I seek refuge with Allah from the accursed devil.
Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant. (Sura Al- Ahzāb 33:72)
Read here:
https://phaven-prod.s3.amazonaws.com/files/document_part/asset/3170366/-H0LAUwUm9dMVa4S3ZRVoqZwdas/The_Trust.pdf
/channel/Tazkirat_ulQuran/431
...the Qur'an will be left covered in dust...
/channel/Tazkirat_ulQuran/428
The Meaning & Essence of Khushūʿ in the Prayer
https://x.com/markazsalafi/status/1773421185000264097
Learning the Qur'an during childhood...
/channel/TareequlIhsaan/3834
Quranic Gems
Honesty in Dealings | Shaykh al-Si’di
https://x.com/_musunnah/status/1772667382353281135
@MuSunnah
[Commitment to the Qur'an]
/channel/Tazkirat_ulQuran/420
The meaning of "THE PEOPLE OF THE QUR'ĀN."
/channel/TareequlIhsaan/3809
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السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
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(27) Soorah an-Naml
Ayah 54 - 64
Book: Tafseer as-Sa'di Volume 7 (Juz’ 19-21) - تفسير السعدي (تيسير الكريم الرحمن في تفسير كلام المنان)
Author: Abdur-Rahmân Nâsir as-Sadi
Published by: International Islamic Publishing House (IIPH)
Translated by: Nasiruddin al-Khattab
Page: 151 - 158
/channel/Tazkirat_ulQuran/404
Soorah an-Naml Part 9: Verses 54-59
https://www.spreaker.com/user/radio1mm/soorah-an-naml-part-9-verses-54-59
Moosaa Richardson reads the explanation of the great scholar, Shaykh 'Abdur-Rahmaan ibn Naasir as-Sa'dee (may Allaah have Mercy on him) for Verses 54-59 of Soorah an-Naml, which includes an account of Prophet Loot (may Allaah raise his rank and grant him peace) and some of the adversity he faced from his people.
Use this PDF resource to follow along with the Arabic reading: http://www.bakkah.net/en/wp-content/uploads/2017/04/SADEE-NAML-TROID-v1-59.pdf
Recorded in McKeesport, Pennsylvania (USA) for TROID.ca on 1438.07.04.
59: Say (O Muhammad صلى الله عليه وسلم): Praise and thanks be to Allâh, and peace be on His slaves whom He has chosen (for His Message)! Is Allâh better, or (all) that you ascribe as partners (to Him)? (Of course, Allâh is Better).
60: Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any ilâh (god) with Allâh? Nay, but they are a people who ascribe equals (to Him)!
61: Is not He (better than your gods) Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water)? Is there any ilâh (god) with Allâh? Nay, but most of them know not!
/channel/Tazkirat_ulQuran/395
(27) Soorah an-Naml
Ayah 45 - 53
Book: Tafseer as-Sa'di Volume 7 (Juz’ 19-21) - تفسير السعدي (تيسير الكريم الرحمن في تفسير كلام المنان)
Author: Abdur-Rahmân Nâsir as-Sadi
Published by: International Islamic Publishing House (IIPH)
Translated by: Nasiruddin al-Khattab
Page: 147 - 150
/channel/Tazkirat_ulQuran/371
50: So they plotted a plot, and We plotted a plot, while they perceived not.
51: Then see how was the end of their plot! Verily! We destroyed them and their nation, all together.
52: These are their houses in utter ruin, for they did wrong. Verily, in this is indeed an Ayâh (a lesson or a sign) for people who know.
53: And We saved those who believed, and used to fear Allâh, and keep their duty to Him.
/channel/Tazkirat_ulQuran/384
In shaa Allah, tomorrow we will post from verses 45 - 53...
Читать полностью…
Explanation for the Verses 17 and 18:
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/channel/Tazkirat_ulQuran/434
Shaykh 'Abdur - Rahmân Nâsir as- Sa'di:
This verse highlights the reality of this world in order to put people off being overly concerned with it because of its transient nature, for it is a fleeting vanity that dazzles with its adornment and deceives with its ostentatious displays, but it will come to an end and people will pass on to the realm of eternity, when they will be requited for what they did in this world, good or bad.
«Whoever is saved» that is, brought out & from the fire and admitted to paradise will have triumphed that is, he will have attained the greatest victory of escaping from the eternal punishment and reaching the gardens of delight in which there is that which no eye has seen, no ear has heard, nor has it ever entered the mind of man. What this verse means is that whoever is not saved from the fire and admitted to paradise has not triumphed; rather he is doomed to eternal misery and suffering.
This verse contains a subtle reference to joy and punishment in al-barzakh, and that people will be partially requited therein for what they did, and they will taste the reward or punishment of what they did in this world. This may be understood from the words {and only on the Day of Resurrection will you be requited in full [for your deeds]}. In other words, requital in full for one's deeds will only come on the Day of Resurrection; before that, (there will be some degree of requital) in al-barzakh, and even in this world, as Allah سُبْحَانَهُ وَتَعَالَى says elsewhere:
{We will surely cause them to taste a lesser punishment before the greater punishment...} (as-Sajdah 32: 21)
Book: Tafseer as-Sa'di Volume 2 (Juz’ 4 - 6) - تفسير السعدي (تيسير الكريم الرحمن في تفسير كلام المنان)
Author: Abdur-Rahmân Nâsir as-Sadi
Published by: International Islamic Publishing House (IIPH)
Translated by: Nasiruddin al-Khattab
Page: 102 - 103
/channel/Tazkirat_ulQuran/429
...the Qur’ān is nothing but lessons.
/channel/Tazkirat_ulQuran/427
Teaching Children the Qur'an is a fundamental principle of Islam...
/channel/TareequlIhsaan/3835
Quranic Gems
When to Seek Refuge in Allah from the Shaytan | Shaykh al-Si’di
https://x.com/_musunnah/status/1773041470506721297
@MuSunnah
Quranic Gems
Finding Relief in Dhikr | Shaykh al-Si’di
https://x.com/_musunnah/status/1771955332362670481
@MuSunnah
🌙 Do this, one of the BEST deeds to do in #Ramadan
👤By Shaykh @Mustafa_George
https://x.com/mpubs/status/1771234392322494864
Quranic Gems
Befriending Those Who Engage in Sinful Behaviour | Shaykh al-Si’di
https://x.com/_musunnah/status/1769385272695804316
@MuSunnah
Quranic Gems
Do Not Be Mesmerised by the Dunya | Shaykh al-Si’di
@MuSunnah
Soorah an-Naml Part 10: Verses 60-64
https://www.spreaker.com/user/radio1mm/soorah-an-naml-part-10-verses-60-64
Moosaa Richardson reads the explanation of the great scholar, Shaykh 'Abdur-Rahmaan ibn Naasir as-Sa'dee (may Allaah have Mercy on him) for Verses 60-64 of Soorah an-Naml, which includes beautiful reminders about the many favors of Allaah.
Use this PDF resource to follow along with the Arabic reading: http://www.bakkah.net/en/wp-content/uploads/2017/04/SADEE-NAML-TROID-v1-64.pdf
Recorded in McKeesport, Pennsylvania (USA) for TROID.ca on 1438.07.26.
62: Is not He (better than your gods) Who responds to the distressed one, when he calls on Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilâh (god) with Allâh? Little is that you remember!
63: Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His Mercy (rain)? Is there any ilâh (god) with Allâh? High Exalted be Allâh above all that they associate as partners (to Him)!
64: Is not He (better than your so-called gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any ilâh (god) with Allâh? Say: Bring forth your proofs, if you are truthful.
/channel/Tazkirat_ulQuran/398
54: And (remember) Lut (Lot)! When he said to his people. Do you commit Al-Fahishah (evil, great sin, every kind of unlawful sexual intercourse, sodomy, etc.) while you see (one another doing evil without any screen, etc.)?"
55: "Do you approach men in your lusts rather than women? Nay, but you are a people who behave senselessly."
56: There was no other answer given by his people except that they said: "Drive out the family of Lout (Lot) from your city. Verily, these are men who want to be clean and pure!"
57: So We saved him and his family, except his wife. We destined her to be of those who remained behind.
58: And We rained down on them a rain (of stones). So evil was the rain of those who were warned.
/channel/Tazkirat_ulQuran/393
Soorah an-Naml Part 8: Verses 45-53
https://www.spreaker.com/user/radio1mm/soorah-an-naml-part-8-verses-45-53
Moosaa Richardson reads the explanation of the great scholar, Shaykh 'Abdur-Rahmaan ibn Naasir as-Sa'dee (may Allaah have Mercy on him) for Verses 45-53 of Soorah an-Naml, which includes an account of the plot hatched by the people of Thamood against their Prophet Saalih.
Use this PDF resource to follow along with the Arabic reading: http://www.bakkah.net/en/wp-content/uploads/2017/03/SADEE-NAML-TROID-v1-53.pdf
Recorded McKeesport, Pennsylvania (USA) for TROID.ca on 1438.06.27.
45: And indeed We sent to Thamûd their brother Sâlih, saying: Worship Allâh (Alone and none else). Then look! They became two parties (believers and disbelievers) quarreling with each other.
46: He said: O my people! Why do you seek to hasten the evil (torment) before the good (Allâh’s Mercy)? Why seek you not the Forgiveness of Allâh, that you may receive mercy?
47: They said: We augur ill omen from you and those with you. He said: Your ill omen is with Allâh; nay, but you are a people that are being tested.
48: And there were in the city nine men (from the sons of their chiefs), who made mischief in the land, and would not reform.
49: They said: Swear one to another by Allâh that we shall make a secret night attack on him and his household, and thereafter we will surely say to his near relatives: ‘We witnessed not the destruction of his household, and verily we are telling the truth.’
/channel/Tazkirat_ulQuran/381
(27) Soorah an-Naml
Ayah 32 - 44
Book: Tafseer as-Sa'di Volume 7 (Juz’ 19-21) - تفسير السعدي (تيسير الكريم الرحمن في تفسير كلام المنان)
Author: Abdur-Rahmân Nâsir as-Sadi
Published by: International Islamic Publishing House (IIPH)
Translated by: Nasiruddin al-Khattab
Page: 139 - 147
/channel/Tazkirat_ulQuran/371