-
Verily, the reminding profits the believers.
بِسْــــــــــــــــــمِ اﷲِالرَّحْمَنِ اارَّحِيم
السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
اَهْلاًوَسَهْلاً
بسم اللّٰهِ والحمد للّٰهِ والصلاة والسلام على رسول اللّٰه أما بعد
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Sifaat us Salah- The Prophet's Prayer Described
By Ustadh Abu Muadh Taqweem Aslam حفظه اللّٰه
Channel link:
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/channel/BacktoBasics_alMurajaah
For any queries and suggestion email us at: dawatussalafiya@gmail.com
All lectures available here:
🌐https://soundcloud.com/as-sabeel/sets/the-prophets-sallallahu-alaihi
إن شاء اللّٰه تعالىٰ
We are going to start this new series
الحمد للّٰه
from today After Asr (According to Indian timing) onwards by the will of Allah.
Encourage your near and dear ones, Family, Relatives and Friends to join and learn the Deen of Allah.
JazakumAllahu Khayraan WabarakumAllahu Feekum
Please share this channel for benefits on Quranic contemplations, year-round بإذن الله.
/channel/ContemplatingOverTheQuran
I hope to upload regular written, audio and video benefits as supplementary material to this years expanded two-volume manual “Contemplating over the Quran.”
In preparing learning resources over the past years, I have amassed more assorted benefits than can fit in printed publications.
Busying ourselves with the Qur’ān is a year-round, life-long endeavor. It is the foundation of all knowledge.
Imām Sa'dī: Be just and fair with both friend and foe; and always accept the truth!
https://x.com/hikmahpubs/status/910463564212785152
Read the Qur’an and think deeply about what Allah is saying to you.
You'll regret it if you don't.
/channel/Tazkirat_ulQuran/453
Quranic Gems
Treatment of Orphans & Turning to Allah in All Matters | Shaykh al-Si’di
@MuSunnah
https://x.com/_musunnah/status/1777506978199146705
The people of Paradise will enter group by group...
/channel/RamadanBenefits/4390
"And the Messenger said:
O my Lord, my people have taken Qur'ān as an object of abandonment."
REFLECT over the following and ASSESS yourself...
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Quranic Gems
Never Feel Safe of Falling into Shirk | Shaykh Muhammad Aman al-Jami
@MuSunnah
4:26. Allah wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allah is All-Knower, All-Wise.
Explanation by Shaykh 'Abdur - Rahmân Nâsir as- Sa'di:
Here Allah (سُبْحَانَهُ وَتَعَالَى) tells us of His great blessing and gifl, and He highlights is care for His believing slaves and how easy His religion is.
{Allah wants to make things clear to you} that is, everything you need to know about truth and falsehood, halal and haram.
{and to guide you to the [righteous] ways of those who came before you} that is, those whom Allah blessed of the Prophets and their followers, in their praiseworthy conduct, righteous deeds, perfect characteristics and guided ways. Therefore He did what He wanted and explained to you what He explained to those who came before you, and He guided you to the right path in knowledge and in deeds.
{and [He wants to] turn to you in mercy} that is, He shows mercy to you in all your situations and in all that He prescribes for you, so that you will be aware of the limits of Allah and be content with what He has permitted; then your sins will be reduced because of what Allah has made easy for you. This is by His mercy towards His slaves. By His mercy towards them, if they commit sin, He opens the gates of mercy to them and makes their hearts incline towards repentance to Him, so that they stand in humility before Him, then He turns in mercy towards them and accepts what He enabled them to do. To Him be praise and thanks for that.
{and Allah is All-Knowing, Most Wise} that is, His knowledge is perfect and all-encompassing and His wisdom is perfect. By His knowledge, He taught you that which you did not know, including these things and limits. By His wisdom, He accepts the repentance of those who His mercy and wisdom dictate that their repentance should be accepted, and He forsakes those who His wisdom and justice dictate should not be fit for repentance.
/channel/Tazkirat_ulQuran/437
In the month in which the Qur'ān was revealed, is the Qur'ān changing us for the better and impacting our hearts?
https://x.com/markazmuaadh/status/1775207826652049860
4:17. Allah only accepts the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy, for Allah is All-Knowing, Most Wise.
Explanation by Shaykh 'Abdur - Rahmân Nâsir as- Sa'di:
Allah's mercy to His slaves includes guidance to repent and acceptance thereof after the individual repents. Here He tells us that the repentance that Allah has promised to accept, which is a promise that He took upon Himself out of kindness and generosity on His part, is the repentance of the one who does evil, that is he commits sin (in ignorance), because he is ignorant of the consequences and does not know that it will incur the wrath and punishment of Allah; he is also unaware that Allah is constantly watching him, and he does not know what it leads to of diminishing or erasing faith. Everyone who disobeys Allah is ignorant in this sense, even if he is aware of the prohibition of that sin; in fact awareness of the prohibition is a condition of an action being a sin and punishable.
(and repent soon afterwards). This may be understood as meaning: then they repent before death comes to them, for Allah will definitely accept the repentance of His slave if he repents before he sees death and the punishment. However, after death comes, no repentance will be accepted from the sinners and no acknowledgement of the truth will be accepted from the disbelievers, as Allah says:
(until, when he [Pharaoh] was about to drown, he said: I believe that there is no god but He in Whom the Children of Israel believe...) (Yoonus 10: 90)
(But when they saw Our punishment, they said: We believe in Allah alone, and we reject that which we used to associate with Him. But their believing after they had seen Our punishment could not benefit them at all. Such has always been the way of Allah in dealing with...) (Ghâfir 40: 84 - 85)
/channel/Tazkirat_ulQuran/432
What is the trust that Allah offered to the heavens and the earth?
Answered by Shaykh Abdul Aziz ibn Baz
Question: This questioner says: I hope for the tafsir of this noble verse, I seek refuge with Allah from the accursed devil.
Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant. (Sura Al- Ahzāb 33:72)
Read here:
https://phaven-prod.s3.amazonaws.com/files/document_part/asset/3170366/-H0LAUwUm9dMVa4S3ZRVoqZwdas/The_Trust.pdf
/channel/Tazkirat_ulQuran/431
...the Qur'an will be left covered in dust...
/channel/Tazkirat_ulQuran/428
The Meaning & Essence of Khushūʿ in the Prayer
https://x.com/markazsalafi/status/1773421185000264097
Being Sincere To Allaah Is From The Greatest Ways To Be Protected From The Shaytaan...
https://x.com/markazmuaadh/status/915596185355898880
بسم الله الرحمن الرحيم
Tuhfatul Atfaal
Tajweed Course Coming Soon
After a few enquiries, I’ll be delivering a series of lessons explaining the classical text in tajweed : ‘Tuhfatul Atfaal’
- Online via Zoom/Telegram
- Approx 30 min lessons no longer
The number of lessons per week has yet to be confirmed. Start date will be posted shortly.
The text itself isn’t so lengthy, and so the course shouldn’t exceed six weeks, bi’ithnillah, with a few lessons per week. It won’t be a detailed explanation. I’ve kept the lessons short in duration to avoid boredom and to make it easy for students to learn with the time constraints of today.
There is no cost involved, just tune in, listen and study the text.
Information and lesson timings will be posted here:
/channel/tuhfatulatfaalcourse
We will begin within the next two weeks, with the aid of Allah. If there is appetite, ijaazah for the text may be possible after the course.
To enquire about joining, message me directly @abouxsaleh
Quranic Gems
Dua to Say on Mode of Transport | Imam al-Si’di
@MuSunnah
https://x.com/_musunnah/status/1779203921543668119
السلام عليكم ورحمة الله وبركاته
تقبل الله منا ومنكم صالح الأعمال.
Eid Mubarak
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ʿĪd Is a Time to Take a Break
Shaikh Fawāz Al-Madkhalī, may Allāh protect him, said:
The great scholar Muḥammad Al-Bashīr Al-Ibrāhīmī mentioned in his [work] Al-Āthār, vol. 3, p. 79:
ʿĪd is a segment of time especially dedicated to forgetting worries, throwing off burdens, and taking a break from the exhausting forces [of] life.
Source: twitter.com/fzmhm12121. 2 Sep 17. 5:42 am.
Translator:
Mikail ibn Mahboob Ariff
https://tasfiyah.com/eid-time-take-break/
Allāh عز وجل mentions what Ibrāheem (عليه السلام) said to his people,
وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ
"And I do not fear those whom you associate with Allāh in worship." (6:81)
As-Sa'dee said,
Meaning:For they can never harm me nor can they ever prevent benefit from me.
[Tayseer Al-Kareem Ar-Rahmān fee Tafseer Kalaam Al-Mannān, vol.1, pg.487, Dār ibn al-Jawzee print, 5th edition]
https://x.com/markazmuaadh/status/1146287922049687552
The Qur’an draws the servant closer to Allāh...
https://x.com/abumaryamt/status/1386056636003987457
"Abandoning the Qur'ān is of different types:
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Have you, to some degree, abandoned the Qur'ān?
Read here:
/channel/Tazkirat_ulQuran/442
/channel/Tazkirat_ulQuran/443
/channel/Tazkirat_ulQuran/444
/channel/Tazkirat_ulQuran/447
4:27. Allah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.
Explanation by Shaykh 'Abdur - Rahmân Nâsir as- Sa'di:
{Allah wants to turn to you in mercy} that is, by means of repentance that helps you to start anew, fills your hearts with peace and brings you closer to Allah.
{but those who follow their lusts} that is, those who go along with their whims and desires wherever they lead them, and give precedence to that over that which pleases Allah; they worship their whims and desires. (This refers to) all types of disbelievers, sinners and those who give precedence to their whims and desires over obedience to their Lord.
These people {want you to drift far away from the right path} that is, they want you to deviate from the straight path and follow the path of those with whom Allah is angry and those who have gone astray. They want to divert you from obedience to the Most Merciful to obedience to the Shaytân, from adherence to the guidelines that lead to happiness by obeying His commands to following the one whose way leads to utter misery.
Once you realise that Allah (سُبْحَانَهُ وَتَعَالَى) enjoins upon you that which is in your best interests and will lead to success and happiness, and that those who follow their whims and desires are enjoining upon you that which will lead to the utmost loss and misery, then choose for yourselves the better of the two callers and choose the better of the two paths.
Book: Tafseer as-Sa'di Volume 2 (Juz’ 4 - 6) - تفسير السعدي (تيسير الكريم الرحمن في تفسير كلام المنان)
Author: Abdur-Rahmân Nâsir as-Sadi
Published by: International Islamic Publishing House (IIPH)
Translated by: Nasiruddin al-Khattab
Page: 165 - 166
/channel/Tazkirat_ulQuran/437
Explanation for the Verses 26 and 27:
/channel/Tazkirat_ulQuran/438
/channel/Tazkirat_ulQuran/439
4:18. But of no avail is the repentance of those who continue to do evil until, when death approaches any one of them, he says: Now I repent, nor [the repentance] of those who die as disbelievers; for them have We prepared a painful punishment.
Explanation by Shaykh 'Abdur - Rahmân Nâsir as- Sa'di:
Here, Allah (سُبْحَانَهُ وَتَعَالَى) says: (But of no avail is the repentance of those who continue to do evil) that is, sins that are of a lesser degree than disbelief.
(until, when death approaches any one of them, he says: Now I repent; nor [the repentance] of those who die as disbelievers; for them have We prepared a painful punishment). That is because, in this case, repentance is due to compulsion, and will not benefit the one who repents. Repentance only benefits the one who repents by choice.
Or it may be that what is meant by the words (and repent soon afterwards) is: soon after committing the sin for which repentance is required. In this case what is meant is: the one who hastens to give up sin as soon as he has committed it, and turns to Allah in repentance, regretting what he has done, Allah will accept his repentance, unlike the one who persists in his sins until sinfulness becomes entrenched in him, then it becomes difficult for him to fulfil the conditions required for complete repentance. Such a person is not usually guided or inspired to repent, and the means that lead to repentance are not usually made available to him, such as the one who does evil despite full and certain knowledge that it is wrong, but he is heedless and does not care that Allah is watching him; in that case he has barred the way of mercy for himself.
Yes, Allah may guide one who persists in committing the sin deliberately, with full awareness of what he is doing, in such a manner that his repentance is acceptable, by means of which Allah will erase his previous sins and offences, but mercy and guidance to repent are more likely in the former case. Hence the first verse ends with the phrase (for Allah is All-Knowing, Most Wise); part of His knowledge is knowing who is sincere and who is not, and He will requite each of them in the manner he deserves, according to His wisdom. His wisdom also dictates that He should guide those who His wisdom and mercy dictate should be guided to repent, and that He should forsake those who His mercy and justice dictate should not be guided (to repent).
And Allah knows best.
Book: Tafseer as-Sa'di Volume 2 (Juz’ 4 - 6) - تفسير السعدي (تيسير الكريم الرحمن في تفسير كلام المنان)
Author: Abdur-Rahmân Nâsir as-Sadi
Published by: International Islamic Publishing House (IIPH)
Translated by: Nasiruddin al-Khattab
Page: 150 - 153
/channel/Tazkirat_ulQuran/432
Explanation for the Verses 17 and 18:
/channel/Tazkirat_ulQuran/433
/channel/Tazkirat_ulQuran/434
Shaykh 'Abdur - Rahmân Nâsir as- Sa'di:
This verse highlights the reality of this world in order to put people off being overly concerned with it because of its transient nature, for it is a fleeting vanity that dazzles with its adornment and deceives with its ostentatious displays, but it will come to an end and people will pass on to the realm of eternity, when they will be requited for what they did in this world, good or bad.
«Whoever is saved» that is, brought out & from the fire and admitted to paradise will have triumphed that is, he will have attained the greatest victory of escaping from the eternal punishment and reaching the gardens of delight in which there is that which no eye has seen, no ear has heard, nor has it ever entered the mind of man. What this verse means is that whoever is not saved from the fire and admitted to paradise has not triumphed; rather he is doomed to eternal misery and suffering.
This verse contains a subtle reference to joy and punishment in al-barzakh, and that people will be partially requited therein for what they did, and they will taste the reward or punishment of what they did in this world. This may be understood from the words {and only on the Day of Resurrection will you be requited in full [for your deeds]}. In other words, requital in full for one's deeds will only come on the Day of Resurrection; before that, (there will be some degree of requital) in al-barzakh, and even in this world, as Allah سُبْحَانَهُ وَتَعَالَى says elsewhere:
{We will surely cause them to taste a lesser punishment before the greater punishment...} (as-Sajdah 32: 21)
Book: Tafseer as-Sa'di Volume 2 (Juz’ 4 - 6) - تفسير السعدي (تيسير الكريم الرحمن في تفسير كلام المنان)
Author: Abdur-Rahmân Nâsir as-Sadi
Published by: International Islamic Publishing House (IIPH)
Translated by: Nasiruddin al-Khattab
Page: 102 - 103
/channel/Tazkirat_ulQuran/429
...the Qur’ān is nothing but lessons.
/channel/Tazkirat_ulQuran/427
Teaching Children the Qur'an is a fundamental principle of Islam...
/channel/TareequlIhsaan/3835