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Verily, the reminding profits the believers.
The prayer beautifies the face...
https://x.com/abumaryamt/status/1331015663226417152
A warning in the Qur'an - don't follow what others fell into of not forbidding from munkar:
https://x.com/islamtees/status/1784700505270243458
@islamteeslessons
This verse prohibits man from pursuing that which he has no knowledge concerning. This includes him saying:
1. I saw, and he didn’t see
2. I heard, and he didn’t hear
3. I know, and he doesn’t know
This encompasses every statement made without knowledge...
Allāmah Shanqītī
https://x.com/hikmahpubs/status/1141711735092629504
بِسْــــــــــــــــــمِ اﷲِالرَّحْمَنِ اارَّحِيم
السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
اَهْلاًوَسَهْلاً
بسم اللّٰهِ والحمد للّٰهِ والصلاة والسلام على رسول اللّٰه أما بعد
⬇⬇⬇⬇
Sifaat us Salah- The Prophet's Prayer Described
By Ustadh Abu Muadh Taqweem Aslam حفظه اللّٰه
Channel link:
⬇️⬇️⬇️
/channel/BacktoBasics_alMurajaah
For any queries and suggestion email us at: dawatussalafiya@gmail.com
All lectures available here:
🌐https://soundcloud.com/as-sabeel/sets/the-prophets-sallallahu-alaihi
إن شاء اللّٰه تعالىٰ
We are going to start this new series
الحمد للّٰه
from today After Asr (According to Indian timing) onwards by the will of Allah.
Encourage your near and dear ones, Family, Relatives and Friends to join and learn the Deen of Allah.
JazakumAllahu Khayraan WabarakumAllahu Feekum
Please share this channel for benefits on Quranic contemplations, year-round بإذن الله.
/channel/ContemplatingOverTheQuran
I hope to upload regular written, audio and video benefits as supplementary material to this years expanded two-volume manual “Contemplating over the Quran.”
In preparing learning resources over the past years, I have amassed more assorted benefits than can fit in printed publications.
Busying ourselves with the Qur’ān is a year-round, life-long endeavor. It is the foundation of all knowledge.
Imām Sa'dī: Be just and fair with both friend and foe; and always accept the truth!
https://x.com/hikmahpubs/status/910463564212785152
Read the Qur’an and think deeply about what Allah is saying to you.
You'll regret it if you don't.
/channel/Tazkirat_ulQuran/453
Quranic Gems
Treatment of Orphans & Turning to Allah in All Matters | Shaykh al-Si’di
@MuSunnah
https://x.com/_musunnah/status/1777506978199146705
The people of Paradise will enter group by group...
/channel/RamadanBenefits/4390
"And the Messenger said:
O my Lord, my people have taken Qur'ān as an object of abandonment."
REFLECT over the following and ASSESS yourself...
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Quranic Gems
Never Feel Safe of Falling into Shirk | Shaykh Muhammad Aman al-Jami
@MuSunnah
4:26. Allah wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allah is All-Knower, All-Wise.
Explanation by Shaykh 'Abdur - Rahmân Nâsir as- Sa'di:
Here Allah (سُبْحَانَهُ وَتَعَالَى) tells us of His great blessing and gifl, and He highlights is care for His believing slaves and how easy His religion is.
{Allah wants to make things clear to you} that is, everything you need to know about truth and falsehood, halal and haram.
{and to guide you to the [righteous] ways of those who came before you} that is, those whom Allah blessed of the Prophets and their followers, in their praiseworthy conduct, righteous deeds, perfect characteristics and guided ways. Therefore He did what He wanted and explained to you what He explained to those who came before you, and He guided you to the right path in knowledge and in deeds.
{and [He wants to] turn to you in mercy} that is, He shows mercy to you in all your situations and in all that He prescribes for you, so that you will be aware of the limits of Allah and be content with what He has permitted; then your sins will be reduced because of what Allah has made easy for you. This is by His mercy towards His slaves. By His mercy towards them, if they commit sin, He opens the gates of mercy to them and makes their hearts incline towards repentance to Him, so that they stand in humility before Him, then He turns in mercy towards them and accepts what He enabled them to do. To Him be praise and thanks for that.
{and Allah is All-Knowing, Most Wise} that is, His knowledge is perfect and all-encompassing and His wisdom is perfect. By His knowledge, He taught you that which you did not know, including these things and limits. By His wisdom, He accepts the repentance of those who His mercy and wisdom dictate that their repentance should be accepted, and He forsakes those who His wisdom and justice dictate should not be fit for repentance.
/channel/Tazkirat_ulQuran/437
In the month in which the Qur'ān was revealed, is the Qur'ān changing us for the better and impacting our hearts?
https://x.com/markazmuaadh/status/1775207826652049860
Sh. Rabee:
Regarding Surah Ibraheem, verses 35-36:
And he knew that there would come from his children many Prophets, and with this he feared(Shirk for them). How can we secure regarding ourselves?
(Oh Charger of the Hearts, make our hearts firm upon Your Religion.) The Messenger of Allaah صلى الله عليه وسلم said this, and he taught his Companions to say this, (yet) we currently act as if we have a guarantee that we won't fall into Shirk or hypocrisy.
(Source: Important Advice to the Followers of the Prophetic Sunnah)
https://x.com/masjidulfajr/status/1784974296550367286
@masjidulfajr
The Qur’aan And The Season Of Spring
The Messenger [ﷺ] said in a Dua:
«أن تجعل القرآن ربيع قلبي ونور صدري.»
❝Make the Qur’aan like the season of spring in my heart and light of my chest.❞
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Ibn Al-Qayyim [رحمه الله] said:
❝The season of spring: it is the rain which gives life to the earth. The Qur’aan is resembled with the season of spring due to the hearts given life with the Qur’aan.❞
[Al-Fawaid, (Page: 59) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
https://followingthesunnah.com/day-17-the-quraan-the-season-of-spring/
/channel/Tazkirat_ulQuran/465
✍️ NEW Article: Explanation of al-Fātihah by Shaykh Hammād al-Ansāri
Part I – Ilm Notes – التعليقات العلمية
Authentic Names of Al-Fātihah: “This great chapter of the Qurān is known by many names, which indicates its high standing.”
http://ilmnotes.study/quran/2024/04/explanation-of-al-fatihah-by-shaykh-hammad-al-ansari/
https://x.com/abuhafsahkk/status/1782992727921037385
The Messenger of Allah ﷺ said to Abu Musa al Ash’ari,
“If only you could have seen me whilst I was listening to your recitation (of the Qur’an) last night. Verily, you have been given an instrument like the instruments of the family of Dawud.”
Abu Musa said, “Had I known that (you were listening), I would have beautified it for you further.”
Sahih al Bukhari | 1001 | Sahih Muslim | 793
Being Sincere To Allaah Is From The Greatest Ways To Be Protected From The Shaytaan...
https://x.com/markazmuaadh/status/915596185355898880
بسم الله الرحمن الرحيم
Tuhfatul Atfaal
Tajweed Course Coming Soon
After a few enquiries, I’ll be delivering a series of lessons explaining the classical text in tajweed : ‘Tuhfatul Atfaal’
- Online via Zoom/Telegram
- Approx 30 min lessons no longer
The number of lessons per week has yet to be confirmed. Start date will be posted shortly.
The text itself isn’t so lengthy, and so the course shouldn’t exceed six weeks, bi’ithnillah, with a few lessons per week. It won’t be a detailed explanation. I’ve kept the lessons short in duration to avoid boredom and to make it easy for students to learn with the time constraints of today.
There is no cost involved, just tune in, listen and study the text.
Information and lesson timings will be posted here:
/channel/tuhfatulatfaalcourse
We will begin within the next two weeks, with the aid of Allah. If there is appetite, ijaazah for the text may be possible after the course.
To enquire about joining, message me directly @abouxsaleh
Quranic Gems
Dua to Say on Mode of Transport | Imam al-Si’di
@MuSunnah
https://x.com/_musunnah/status/1779203921543668119
السلام عليكم ورحمة الله وبركاته
تقبل الله منا ومنكم صالح الأعمال.
Eid Mubarak
______________________
ʿĪd Is a Time to Take a Break
Shaikh Fawāz Al-Madkhalī, may Allāh protect him, said:
The great scholar Muḥammad Al-Bashīr Al-Ibrāhīmī mentioned in his [work] Al-Āthār, vol. 3, p. 79:
ʿĪd is a segment of time especially dedicated to forgetting worries, throwing off burdens, and taking a break from the exhausting forces [of] life.
Source: twitter.com/fzmhm12121. 2 Sep 17. 5:42 am.
Translator:
Mikail ibn Mahboob Ariff
https://tasfiyah.com/eid-time-take-break/
Allāh عز وجل mentions what Ibrāheem (عليه السلام) said to his people,
وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ
"And I do not fear those whom you associate with Allāh in worship." (6:81)
As-Sa'dee said,
Meaning:For they can never harm me nor can they ever prevent benefit from me.
[Tayseer Al-Kareem Ar-Rahmān fee Tafseer Kalaam Al-Mannān, vol.1, pg.487, Dār ibn al-Jawzee print, 5th edition]
https://x.com/markazmuaadh/status/1146287922049687552
The Qur’an draws the servant closer to Allāh...
https://x.com/abumaryamt/status/1386056636003987457
"Abandoning the Qur'ān is of different types:
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Have you, to some degree, abandoned the Qur'ān?
Read here:
/channel/Tazkirat_ulQuran/442
/channel/Tazkirat_ulQuran/443
/channel/Tazkirat_ulQuran/444
/channel/Tazkirat_ulQuran/447
4:27. Allah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.
Explanation by Shaykh 'Abdur - Rahmân Nâsir as- Sa'di:
{Allah wants to turn to you in mercy} that is, by means of repentance that helps you to start anew, fills your hearts with peace and brings you closer to Allah.
{but those who follow their lusts} that is, those who go along with their whims and desires wherever they lead them, and give precedence to that over that which pleases Allah; they worship their whims and desires. (This refers to) all types of disbelievers, sinners and those who give precedence to their whims and desires over obedience to their Lord.
These people {want you to drift far away from the right path} that is, they want you to deviate from the straight path and follow the path of those with whom Allah is angry and those who have gone astray. They want to divert you from obedience to the Most Merciful to obedience to the Shaytân, from adherence to the guidelines that lead to happiness by obeying His commands to following the one whose way leads to utter misery.
Once you realise that Allah (سُبْحَانَهُ وَتَعَالَى) enjoins upon you that which is in your best interests and will lead to success and happiness, and that those who follow their whims and desires are enjoining upon you that which will lead to the utmost loss and misery, then choose for yourselves the better of the two callers and choose the better of the two paths.
Book: Tafseer as-Sa'di Volume 2 (Juz’ 4 - 6) - تفسير السعدي (تيسير الكريم الرحمن في تفسير كلام المنان)
Author: Abdur-Rahmân Nâsir as-Sadi
Published by: International Islamic Publishing House (IIPH)
Translated by: Nasiruddin al-Khattab
Page: 165 - 166
/channel/Tazkirat_ulQuran/437
Explanation for the Verses 26 and 27:
/channel/Tazkirat_ulQuran/438
/channel/Tazkirat_ulQuran/439
4:18. But of no avail is the repentance of those who continue to do evil until, when death approaches any one of them, he says: Now I repent, nor [the repentance] of those who die as disbelievers; for them have We prepared a painful punishment.
Explanation by Shaykh 'Abdur - Rahmân Nâsir as- Sa'di:
Here, Allah (سُبْحَانَهُ وَتَعَالَى) says: (But of no avail is the repentance of those who continue to do evil) that is, sins that are of a lesser degree than disbelief.
(until, when death approaches any one of them, he says: Now I repent; nor [the repentance] of those who die as disbelievers; for them have We prepared a painful punishment). That is because, in this case, repentance is due to compulsion, and will not benefit the one who repents. Repentance only benefits the one who repents by choice.
Or it may be that what is meant by the words (and repent soon afterwards) is: soon after committing the sin for which repentance is required. In this case what is meant is: the one who hastens to give up sin as soon as he has committed it, and turns to Allah in repentance, regretting what he has done, Allah will accept his repentance, unlike the one who persists in his sins until sinfulness becomes entrenched in him, then it becomes difficult for him to fulfil the conditions required for complete repentance. Such a person is not usually guided or inspired to repent, and the means that lead to repentance are not usually made available to him, such as the one who does evil despite full and certain knowledge that it is wrong, but he is heedless and does not care that Allah is watching him; in that case he has barred the way of mercy for himself.
Yes, Allah may guide one who persists in committing the sin deliberately, with full awareness of what he is doing, in such a manner that his repentance is acceptable, by means of which Allah will erase his previous sins and offences, but mercy and guidance to repent are more likely in the former case. Hence the first verse ends with the phrase (for Allah is All-Knowing, Most Wise); part of His knowledge is knowing who is sincere and who is not, and He will requite each of them in the manner he deserves, according to His wisdom. His wisdom also dictates that He should guide those who His wisdom and mercy dictate should be guided to repent, and that He should forsake those who His mercy and justice dictate should not be guided (to repent).
And Allah knows best.
Book: Tafseer as-Sa'di Volume 2 (Juz’ 4 - 6) - تفسير السعدي (تيسير الكريم الرحمن في تفسير كلام المنان)
Author: Abdur-Rahmân Nâsir as-Sadi
Published by: International Islamic Publishing House (IIPH)
Translated by: Nasiruddin al-Khattab
Page: 150 - 153
/channel/Tazkirat_ulQuran/432