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The Official Telegram Channel of the Norrœna Society www.norroena.org https://the-norroena-society.myspreadshop.com/
For those interested author and researcher William Reaves has started a telegram channel to discuss mythology and heathen related topics!
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Posters are in: 24"x36"
https://theheadshoprc.com/collections/norse-mythology
These statues were made by:
https://www.etsy.com/shop/ExclusiveWoodenCraft
Thank you to all who have donated so far!
#Germanic_Law, #history, #lore,#Æfinlǫgr
~ Historic law: the Oath ring -
A ring weighing two ounces or more should lie on the stalli in every chief Hof, and this ring should every Goði have upon his arm at every law-Þing at which he should be at the head of affairs, having first reddened it in the blood of a neat (cow) which he had sacrificed himself there. Every man who was there to transact any business, as by law provided by the court, should first take an oath upon that ring and name for the purpose two or more witnesses and repeat the following words:
“I call to witness in evidence” he was to say, “that I take oath upon the ring, a lawful one, so help me Freyr and Njǫrðr and the Almighty Ás, to this and that I shall in this case prosecute or defend or bear witness or give award or pronounce judgment according to what I know to be most right and most true and most lawful, and that I will deal lawfully with all such matters in law as I have to deal with while I am at this Þing.”(1)
If a man swears a false oath on the ring, he pays to the king his wergeld and he redeems his hand with another wergeld; each one of his oath-helpers pays his wergeld.(2) He who does this is an oath-breaker, a váravargr, and he must atone.
Landnamabók part 4, chapter 7
Gutalag Title X, changed to fit the Sedian model
https://norroena.org/historic-law-the-oath-ring/
On 3/25/25, Pagan Revivalism will have the returning scholars from the Norrœna Society, as well as the returning guest, scholar, author William P. Reaves discussing the Cosmology of Germanic Faith.
We will discuss:
• The primordial origins of Germanic cosmology
• The origins and functions of Norns and the web of Wyrd
• A most detailed breakdown of Yggdrasil and the nine realms
• Analyzing and critiquing the theories surrounding Germanic cosmology
• And much more!
We will also have a question and answer segment afterwards from you the audience!
This is a live show you do not want to miss, only here on Pagan Revivalism channel on Telegram.
As we grow in faith, these high-level discussions are a must for understanding the depth of ancestral faith. Save the date, 03/25/25 and can't wait to see you all there!
Gods love you
Sumarmál Raffle – Possible because of donations!
We’re excited to announce that we’ll be holding a raffle during Sumarmál! The raffle will feature donations from various artists and craftsmen, with all proceeds helping us put on this event and plan for the next one. Every donation, whether it's money or crafted items is a blessing from the folk that we truly appreciate!
If you’d like to contribute, please reach out to us at blackhillsheathenry@gmail.com. We ask that all donations be submitted by April 15th so we can properly promote the generous businesses and artists supporting our gathering.
Thank you for helping make Sumarmál a success!
"He had a large temple built in his hayfield, a hundred feet long and sixty wide. Everybody had to pay a temple fee. Thor was the god most honoured there. It was rounded on the inside, like a vault, and there were windows and wall-hangings everywhere. The image of Thor stood in the centre, with other gods on both sides. In front of them was an altar made with great skill and covered with iron on the top. On this there was to be a fire which would never go out - they called it sacred fire. On the altar was to lie a great armband, made of silver. The temple godi was to wear it on his arm all gatherings, and everyone was to swear oaths on it whenever a suit was brought. A great copper bowl was to stand on the altar, and into it was to go all the blood which came from animals or men given to Thor. They called this sacrificial blood and the sacrificial blood bowl. This blood was to be sprinkled over men and animals, and the animals that were given in sacrifice were to be used for feasting when sacrificial banquets were held. Men whom they sacrificed were to be cast into a pool which was outside by the door; they called it Blotkelda (Well of Sacrifice)."
-Kjalnesinga Saga takes place in both Norway and Iceland.
"xxvi(26). That folk has a very famous temple called Uppsala,* situated not far from the city of Sigtuna and Bjórkoó.? In this temple, entirely decked out in gold, the people worship the statues of three gods in such wise that the mightiest of them, Thor,* occupies a throne in the middle of the chamber; Wotan and Frikko have places on either side. The significance of these gods is as follows: Thor, they say, presides over the air, which governs the thunder and lightning, the winds and rains, fair weather and crops. The other, Wotan—that is, the Furious—carries on war and imparts to man strength against his enemies. The third is Frikko, who bestows peace and pleasure on mortals. His likeness, too, they fashion with an immense phallus. But Wotan they chisel armed, as our people are wont to represent Mars. Thor with his scepter apparently resembles Jove. The people also worship heroes made gods, whom they endow with immortality because of their remarkable exploits, as one reads in the Vita of Saint Ansgar** they did in the case of King Eric."
- HISTORY OF THE ARCHBISHOPS OF HAMBURG-BREMEN ADAM OF BREMEN
Defining Culture: The Importance of Tradition and traditions
In Germanic society, culture is not simply a collection of customs—it is an interwoven system built on Tradition and traditions. The foundation of our worldview is upheld by four pillars of society: Law, Lore, Religion, and Ancestry. These pillars shape our understanding of justice, history, spirituality, and identity, ensuring continuity between past and future generations.
Law governs our sense of duty, atonement, and Orlög, the weight of past actions shaping our future.
Lore preserves our mythology and history, keeping the wisdom and customs of our ancestors alive.
Religion manifests through rituals, rites of passage, and sacred symbolism, reinforcing the bond between the folk and the divine.
Ancestry ties us to our house, clan, and tribe, grounding us in the lineage that defines our people.
From these pillars emerge local traditions, the unique expressions of culture that give life to our worldview. Artwork, clothing, music, and food all serve as reflections of deeper meaning, while combat, games, and customs reinforce values such as honor, skill, and kinship. Even spiritual practices and architecture manifest the sacred within the material world.
Every tradition, no matter how small, is an extension of a greater Tradition—a link in the unbroken chain of our people’s identity. Understanding and preserving these elements ensures that we do not simply exist within our culture, but actively live it, embody it, and pass it forward.
Dressing with Purpose for Blóts
In European folk traditions, attire reflects cultural identity and reverence. Germanic Heathenry should follow suit. Blóts are sacred rites, not casual gatherings—present yourself with pride and intention. Move beyond the backyard BBQ look and embrace meaningful symbols, traditional styles, and colors that honor our heritage.
If anyone is inclined to help us raise some extra cash before our event we would be forever grateful.
Support Sumarmál – Even from Afar!
Can’t make it to Sumarmál in the Black Hills? You can still be part of the festivities by donating! Your support helps fund activities, games, and gifts for kids, making the event even more special.
Every contribution counts! Donate here:
https://square.link/u/yixEQ7O0
Thank you for helping us celebrate!
RIP Valgard Murray.
Out of respect we let the mourning banner fly. May he join the halls of the ancestors. May the gods watch over your family and the folk come to their aid.
The men sat drinking as long as they liked that night, and then went to bed ; but after they had left the hall Queen Thyri took down the hangings, and instead put up black and grey cloth until all was covered. She had done this because it was the custom in those days when tidings of grief came to do as she did.
-Flateyjarbók
NEW EPISODE — The Bog — Folkism w/ Kyle Davis
https://hearthfireradio.com/watch?v=NPkbcHFL
Folkism—or folkishness—is starting to eclipse universalism as a paradigm for paganism. This just means that paganism is becoming more historically accurate because there never was a historical universalist paganism. But what exactly does folkism mean? What does it demand of us? The Boglords ask Kyle Davis of the Norroena Society, and get some enlightening answers.
https://www.gutenberg.org/files/65910/65910-h/65910-h.htm
For those who haven’t yet delved into The Religion of Our Forefathers by Rasmus B. Anderson, I highly recommend you do. Anderson, the founder of the Norroena Society and the Norroena Library, played a pivotal role in preserving and translating the lore of our ancestors into English. His lifelong dedication to Norse and Germanic studies not only made these texts accessible to a wider audience but also helped shape modern understandings of our ancient traditions. A scholar, historian, and diplomat, Anderson was instrumental in popularizing Norse mythology in America and advocating for the recognition of Leif Erikson as the true European discoverer of North America. We owe him a great debt of gratitude, for without his work, much of our knowledge of the old ways might have remained locked away in untranslated manuscripts, hidden from those who seek to reconnect with their ancestral faith.
Who are the Gods of Germania?
This is the full interview between Pagan Revivalism and author/ researcher William P. Reaves, featuring guest appearances from the Norrœna Society: Kyle Davis, Keith Osgood & Mark Puryear.
This interview is broken up into four distinct parts: Introductions, Foundations of Germanic Faith, Deep Epic Analysis, Rapidfire Analysis.
An accompanying table of contents will be posted separately so you can skip to a particular part you are interested in.
We went over deep theology, using sources and methods intrigal to the Rydberg Epic Method, which is used in research into Germanic faith as well as the bedrock for their revived practice of Heathenry today.
Some of the basic and most profound questions of theology are basic questions to anything, such as: who, what, when, where, why & how. Yesterday we covered Who are the Gods of Germania.
You may not agree with some of their conclusions, but this shows our faith is maturing into a highly revived & professional state!
Gods love you
Shakespeare borrowed from Norse mythology.
Merchant of Venice – wherein a Jewish usurer named Shylock wants the payment owned of a pound of flesh, closest to heart, from Antonio. Portia tells Shylock that he may have the flesh but not a single drop of blood could be shed. This effectively saves Antonio and Shylock’s plans are thwarted.
In Norse mythology, there were two dwarf families who were accomplished craftsmen of fine metals, Ivaldi and Sindri. They conpeted to make wonders for the gods at Loki’s request. Loki wagered his own head against the work of the Sindri dwarves.
Upon completion, each of the gifts received praises of the Gods. But those of Sindri clan were considered best. The dwarf Brok demanded his prize, Loki’s head, which he had wagered.
“Thy head is mine,” exclaimed Brok, who prepared to cut it off.
“Thine indeed is the head, answered Loki, “but not the neck.”
Brok appealed to the Gods, but they gave judgment that favored Loki. They told Brok that he might take the head, but the neck he must not injure.
Odin’s wife Frigg is the oldest continually known Germanic goddess. Her name appears in the Anglo-Saxon transliteration of the Roman names of the days of the week. The modern designation of the sixth day, Friday, which corresponds to the Latin dies Veneris, Venus’ Day, is named after her from the Anglo-Saxon Fricg (Frycg), Old Norse Frigg, Old Saxon Frî, Old High German Frîja. That Frigg is identified with Venus, the Roman Goddess of Love, is fitting considering her name is thought to derive from a proto-Germanic word, *friyo, from the Indo-European root *priya, “dear, beloved.”
Frigg is widely recorded as Odin’s wife in sources dating from 750 AD onward. She and Odin have been directly linked since their first appearance together in the anonymous Origo Gentis Langobardorum (The Origin and History of the Lombards). There Odin and Frigg appear as Godan and Frea, engaged in a dispute over whom to show favor, the Winnilies, Frea’s favorites, or the Vandals, Godan’s choice:
“Ambri and Assi, that is the leaders of the Vandals, asked Godan to give them victory over the Winnilies. Godan answered, say thus, ‘I shall give victory to those whom I first see at sunrise.’ At that time Gambara, with her two sons, that is Ybor and Agjo, who were chieftains over the Winnilies, asked Frea, to be propitious to the Winnilies. Then Frea gave advice that the Winniles should come at sunrise, and that their women should also come with their husbands with their hair let down around their face like beards. When it became light as the sun was rising, Frea, the wife of Godan, turned the bed where her husband was lying, putting his face toward the east, and woke him up. And looking at them, he saw the Winnilies and their women having their hair let down around their faces; and he said: ‘Who are these long-bearded ones?’ And Frea said to Godan, ‘Since you have given them a name, give them also the victory.’ And he gave them the victory, so that they should defend themselves according to this plan and gain victory. Since that time the Winnilies were called the Longobards.”
Odin granted them the victory, but in practical terms, they won because their women fought alongside them. We can infer this from the text. Paul the Deacon states, "they should defend themselves according to this plan and gain victory." Tacitus explains why this strategy was necessary. Being few in number, they needed warriors, and so tasked their women to assist at Frigg's behest, and with Odin's blessing. Thus the Lombards were bold in battle. The Lombards or Longobards (“Long-beards”) are the same tribe that Tacitus knew as the Longobardi. Among the tribes listed by Tacitus as devotees of the earth-goddess Nerthus in Germania, chapter 40, the Longobardi play a prominent role. Of them, he says:
“The Langobardi are distinguished by being few in number. Surrounded by many mighty peoples they have protected themselves not by submissiveness, but by battle and boldness. Next to them come the Reudigni, Aviones, Anglii, Varini, Eudoses, Suarines and Huitones protected by rivers and forests. There is nothing especially noteworthy about these states individually, but they are distinguished by a common worship of Nerthus, that is, Mother Earth, and believe she intervenes in human affairs and rides through their peoples.”
Preparing for Ritual: Setting Expectations for a Meaningful Experience
One of the best ways to ensure that everyone is aligned and engaged during a ritual is to provide an outline beforehand. This allows participants to understand the structure, their role, and the overall flow of the ceremony. By setting clear expectations, everyone can fully immerse themselves in the experience without confusion or hesitation.
Before we begin, I’ll be sharing the ritual outline so everyone knows what to expect. Take a moment to review it and feel free to ask any questions.
During Sumarmál, we will place three skurð-goð (carved idols) upon a stalli (pillar) positioned at the northern part of our vé. During the rite, we will perform the reconstructed Smyrja ritual in honor of Odin. Each god—Odin, Thor, and Freyr—is mentioned upon a stalli, following the tradition described in Adam of Bremen’s account:
"In this temple, entirely decked out in gold, the people worship the statues of three gods in such wise that the mightiest of them, Thor,* occupies a throne in the middle of the chamber; Wotan and Frikko have places on either side. The significance of these gods is as follows: Thor, they say, presides over the air, which governs the thunder and lightning, the winds and rains, fair weather and crops. The other, Wotan-that is, the Furious- carries on war and imparts to man strength against his enemies. The third is Frikko, who bestows peace and pleasure on mortals. His likeness, too, they fashion with an immense phallus."
Deonildo Pereira Brito did an amazing job with this custom piece of Odin sacrificing his eye at Mimirs well.
"XV. Then said Gangleri: "Where is the chief abode or holy place of the gods?" Hárr answered: 'That is at the Ash of Yggdrasill; there the gods must give judgment everyday." Then Gangleri asked: "What is to be said concerning that place?" Then said Jafnhárr: "The Ash is greatest of all trees and best: its limbs spread out over all the world and stand above heaven. Three roots of the tree uphold it and stand exceeding broad: one is among the Æsir; another among the Rime-Giants, in that place where aforetime was the Yawning Void; the third stands over Niflheim, and under that root is Hvergelmir, and Nídhöggr gnaws the root from below. But under that root which turns toward the Rime-Giants is Mímir's Well, wherein wisdom and understanding are stored; and he is called Mímir, who keeps the well. He is full of ancient lore, since he drinks of the well from the Gjallar-Horn. Thither came Allfather and craved one drink of the well; but he got it not until he had laid his eye in pledge. So says Völuspá:"
Gylfaginning, Prose Edda by Snorri Sturluson
One sat out
when the old one came,
Yggjungr of the Æsir,
and looked into her eyes.
“What would you ask me?
Why do you try me?
I know all, Óðinn,
where you hid your eye,
in the well of
glorious Mímir.
Mímir drinks the mead
each morning
from Valfǫðr’s pledge.
Would you know yet more, or what?”
Völuspá 28 - Translation by Keith Osgood.
Supporting me / The Fyrgen
Being an openly (self)doxed dissident is, unfortunately, a good way to damage your financial income. I understand why 99% of you keep your heads down. If you want to support me, there are some ways you can do so which are mutually beneficial:
If you like The Fyrgen and what it represents, you could buy a t-shirt.
If you like atmospheric, Heathen Folk music, you could:
• Buy some Wolcensmen music on Bandcamp
• Buy Wolcensmen CDs/vinyl/merch from Blood Fire Merch*
If you like Pagan fantasy literature, you could buy my book.
If you like Black Metal, you could buy my band Gràb's highly-praised new album, or some merch, from Britain*, from Germany.
Or if you don't want any stuff, you could simply:
• Buy me a Coffee
• Buy me a Ko-fi
• Send me some Bitcoin: 1KWszBJSqcd8aM5jp3sJgwwH6fcnAad7cY
• Send me some Ethereum: 0x6eE6A76bE718FAbB6C59FFD30D18882Fd4717672
• Send me some Monero: 484At12CsTpidUmU6roV1mURZ4Bf4adHfgM5mv3TauTkPnEuRLV9fS4RbiYte7wNCsQsLe6gmoCip2fCz5Z8sptz9LggDNV
Thank you, sincerely, for your support 🙏🏻
*Blood Fire Merch pays Wolcensmen and Gràb good royalty rates for purchases through their store.
At this year’s Sumarmál festival, we will be holding a Sigrblót, a ritual for victory. As part of this, we will perform the smyrja rite—an anointing ceremony in which oil and nine sacred herbs are applied to the Odin statue. This practice is meant to honor the gods and imbue the statue with presence and power.
I currently have three new hand-carved wooden statues in progress, including one of Thor, which is still in its early stages. These statues will play a role in our future rites, continuing our dedication to tradition and sacred craftsmanship.
#Æfinlǫgr #clan #germanic #norse
~The power of the Clan~
Christianity disrupted our ancestral traditions, leaving a void that many Europeans sought to fill with ideology. But ideology is fragile and dangerous, it can be manipulated, weaponized, and turned against those who adhere to it. It often drives individuals to labor for outcomes they neither understand nor intend.
Tradition is organic. It grows from the repetition of meaningful actions that bring people together and cultivate a shared sense of purpose. When you build robust traditions, you create a living bond that inspires people to contribute to their community and safeguard its well-being.
Tradition nurtures growth, loyalty, and collective strength. Ideology, however, is imposed. It elevates the architects of its ideals to that of masters while relegating others to servitude. Manipulation becomes its lifeblood, and propaganda its driving force. Where tradition unites, ideology divides; where tradition uplifts, ideology exploits. Build deep and enduring traditions, and you build a future that empowers your people. Build ideology, and you build chains.
You can trust in family. Even if your family has been poisoned by the decay of modernity, this is no reason to abandon the institution itself. Family is the cornerstone of continuity and the vessel through which values are passed to the generations ahead. By marrying, raising children, and instilling your principles in them, you hold the power to shape the future. The values you teach today will become the foundation of tomorrow’s world. This is why ideologues prioritize targeting children. Why else would schools become battlegrounds for agendas, or propagandizing youth be a multi-billion-dollar industry? They understand, as you must, the immense influence of shaping young minds. The choice before you is stark: instill your values in your children and anchor them to something lasting, or surrender that role to outsiders who do not share your interests. For once the latter occurs, the damage cannot be undone, and the path toward healing is a steep slope indeed.
Protecting your family and their legacy is not just an option, it is your duty and your power.
......(follow the link: https://norroena.org/the-power-of-clan/ )
#Æfinlǫgr #Law #Germanic #norse
~OUTLAWRY~
The idea behind becoming outlawed was a serious undertaking, one that typically threatened the life of the one convicted, while at the same time underpinning a fatalist aspect of the society. The state was rarely seen to be active in execution (although this did occur), but rather the results of the judgment were left up to fate. Certainly, this typically led to the criminal being hunted down and killed by those they had offended, but if their resources and intelligence allowed them to escape such an end, this was the will of destiny. We could see the same concept in the custom of child exposure when unwanted children were left in forests to die. Tales developed of such children being raised by trolls, or animals, or kind humans, to make the ordeal less emotionally stressful.The idea was that fate could intervene on behalf of the child, just as it could for those who may be convicted of a crime.
In any case, outlawry is seen throughout the ancient law codes as a fundamental aspect of the legal system, and was seen as the foremost punishment. It separated one from family and clan, and was likely viewed as making one accursed, a plague that must be avoided at all costs. We find such concepts in the terminology of the sentence, as when one violates sacred steads they are called Vargr í véum, an “outlaw in the Vé,” with the term vargr being synonymous with that of a wolf. When wolves would attack farm animals or harm the locals, that wolf would have to be hunted down or trapped and slain. The same would be the case with an outlaw.
…..( it follows in the link below)
https://norroena.org/outlawry/
Why We’re Asking for Donations
Our Sumarmál festival is free for kids, including lodging and food for the weekend. We want to make this event even more exciting by adding games and activities that teach Norse lore and culture.
One of our games is a scavenger hunt, inspired by Thor and Loki’s journey to Útgarða-Loki. In the story, Thor hides in a glove, and kids will help the gods on their quest by finding them along the way.
Your donations will help us provide better gifts and prizes for the kids and contest winners, making this a truly special experience. Thank you for your support!
I’ve heard that one of our dearest elders, Valgard Murray has passed into the next world.
Valgard was a hugely influential figure in the revival of our faith. Unfortunately, he did much of his work before the internet so some younger folks may not be familiar.
He founded the Asatru Alliance in 1988 and published the Vortru magazine which was an incredible resource for many of us.
I had the honor of hosting him on an episode of Steve McNallen’s old podcast and spoke with him over the phone a few times.
One of the most unique, imaginative and inspiring men to walk the earth.
Hail Gothi Valgard Murray
One correction I would make is that I misspoke and called the blót clothing a skikkja which is a cloak. The blót clothing is called Blótklæði.
Читать полностью…
https://norroena.org/aefinl%c7%abgrthe-book-of-sedian-law-reconstructing-our-law/
Читать полностью…
https://www.youtube.com/watch?v=6yJEwvnkTew
Æfinlǫgr: The Book of Sedian Law https://a.co/d/eHj42Y5
The show many of you have been waiting for is here!
Who are the Gods of Germania?
The goal of this is very ambitious. Nowhere, to my knowledge, is there a single show which covers every single God & Goddess in Germanic faith.
On the 25th of July, in the 25th year of this millennium, when many are celebrating Misseri Yule, and all the planets being visible in the evening sky, this interview you won't want to miss.
Our main guest is author & researcher, William P. Reaves. Along side him are returning guests Mr. Davis & possibly Mr. Osgood and Mr. Puryear of the Norrœna Society, they will go over theories & thoughts on the Gods & Goddesses of the Poetic Edda, using the Rydberg Epic Method. The insights & arguments they'll share are the basis for their practice of Heathenry today.
After the interview, our guests will do a short Q&A from the audience. This interview will be recorded, so if you can't catch the whole thing, you'll have it.
Join us at: /channel/Pagan_Revivalism?livestream
"The Norse mythology, we say, then, shows what the religion of our ancestors was; and their religion is the main fact that we care to know about them. Knowing this well, we can easily account for the rest. Their religion is the soul of their history. Their religion tells us what they felt; their feelings produced their thoughts, and their thoughts were the parents of their acts. When we study their religion, we discover the unseen and spiritual fountain from which all their outward acts welled forth, and by which the character of these was determined."
The Religion of Our Forefathers By Rasmus B. Anderson