There is nothing more jewish than rejecting Paganism.
Far and wide of all the hebrew/jewish scriptures of Old Testament (which christians take as sacred texts) we see that they condemn all other religions, specially pagan/gentile ones, openly inciting their destruction:
Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. (Deuteronomy 12: 2-3).
This crystal-obsession, by my educated guess, is neither an attested Germanic nor non-Germanic spiritual tradition. Where there are exceptions to the rule, I can ascertain through further research. But this fixiation on crystal-healing, crystal-collecting, and crystal in-generalism that people often have appears none other than a New-Age concoction.
Читать полностью…If you ever need proof of platonists being anti-Pagan and atheistic all you have to do is talk to them.
Читать полностью…What we think of as a built, walled house dissolves, the earlier we go back, into the concept of a sacred place untouched by human hands, tended and enclosed by self-grown trees. There the deity dwells and hides its image in the rustling leaves of the branches…
J.Grimm
An unfinished work of K.Vasiliev depicting the struggle of Paganism and christianity in Europe
Читать полностью…Gotthard Sonnenfeld’s masterpiece "Defeated" reminds me of the legend of Penthesilea and Achilles, an Amazon queen and a Greek hero. The tale is one of the most tragic in Hellenic tradition as Achilles fell in love with Penthesilea the moment he killed her.
Читать полностью…Polianitsa is a female warrior from bylinas. The word translates as the steppe woman. It’s very likely that polianitsas were inspired by Scythian female warriors just like Amazons. They often became wives of bogatyrs.
Читать полностью…Hidden weapon
One of the most interesting motifs of European (Aryan) epic tales is the one of hidden weapons which require a feat of strength to uncover. It’s a bit similar to the sword in the stone since the hero has to prove his powers and deserve the weapons before using them.
Anotehr noteworthy element is that in all examples I know those weapons belong to a hero of old (usually a relative), so there’s an idea of a new generations getting power from their predecessors. Very inspirational.
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Death 💀 to desert cults
I'm sorry if i missed anyone.
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Under primitive conditions a foreigner is excluded from the protection of law and custom enjoyed by members of the tribe. The word "guest" and the Latin word hostis (foe) are the same word. A suppliant is a man who by trespassing against law and custom has put himself outside their protection. Such a man might be purified and pardoned. As for foreigners, there might be reasons for entering into friendly relations with them. They might, for example, be merchants, for trade, however restricted, always existed, even in early times and under the most primitive conditions.
M.Nilsson
Hermodicos of Lampsacus comes to the Hieron in a paralyzed condition. As he sleeps in the abaton the god tells him to rise, to walk outside the precinct, and carry back into it the largest stone he can find. He does so, and brings in a stone so heavy that no other man can lift it, and the stone, as the inscription says, still lies before the abaton.
R.Caton
Art by Bendis https://www.instagram.com/bend1zart/
I seemed almost to touch him and to perceive that he himself was coming, and to be halfway between sleep and waking and to want to get the power of vision and to be anxious lest he depart beforehand, and to have turned my ears to listen, sometimes as in a dream, sometimes as in a waking vision, and my hair was standing on end and tears of joy (came forth), and the weight of knowledge was no burden—what man could even set these things forth in words?
Testimony of a patient of Asclepius №417
Don’t forget that tomorrow there will be a live panel discussion on loki at 6:00 PM EST
Featured Speakers:
Mark Puryear, Author and Researcher
William Reaves, Author and Researcher
Keith Osgood, Author and Researcher
It will take place on Dave Martel's YouTube channel
Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the East, and sometimes in the West as well. In the East, major Greek Fathers like Basil, Gregory of Nyssa and Gregory of Nazianzus were influenced by Platonism and Neoplatonism, but also Stoicism often leading towards asceticism and harsh treatment of the body, for example stylite asceticism. In the West, St. Augustine of Hippo was influenced by the early Neoplatonists Plotinus and Porphyry. Later on, in the East, the works of the Christian writer Pseudo-Dionysius the Areopagite, who was influenced by later Neoplatonists such as Proclus and Damascius, became a critical work on which Greek church fathers based their theology, like Maximus believing it was an original work of Dionysius the Areopagite.
Читать полностью…I do not claim that this forest worship exhausted all the ideas our ancestors had about the deity and its abode; it was only the most important. Individual gods may dwell on mountain peaks, in rocky caves, in rivers, but the solemn, general worship of the people has its seat in the grove; nowhere could it have found a more worthy home.
Jakob Grimm
Next big post will be an example and analysis of what led to the decline in traditional belief in the West (specifically Ancient Greece) and the many lessons one can learn from it. Will take a while, but it's going to be an important and insightful read.
Читать полностью…Christianity is an individualist religion and shuns communitarianism. This is clear in so many ways, one small (but significant) way is in its naming conventions.
For the pagan, the patronymic is the real name. The Romans had three names, and the most important was the name of the gens (simply called the nomen, or "name"), which was the name of the founder of the paternal line, your deepest ancestor. This was the true name, the official name, the sacred name that you bore. It was the one you were most proud of, the one that made you you.
In Christian times the true, sacred name was the baptismal name, the individual name you were given at birth. Patronymics came late, as a surname or sometimes the name of the estate you were born to. For most of Christian history, you only had a first name.
For Christianity, the individual is everything. Individual freedom and independence are the highest good, and your own personal relationship with Yahweh decides your salvation. For paganism, the family is the sacred body and you are only a part, not separable from it. Family values is a pagan thing, this is why you can't be Christian unless you hate your father and mother (Luke 14:26).
@folkishworldview
There are only two possible depictions of Loki in archeaological finds; The Kirkby Stephen Stone and possibly the Gosforth Cross. Both images bare no name to definitively identify the character portrayed on these two finds, but on both depictions the character is bound and on the Gosforth cross there is an image of a woman standing over a bound figure, while holding a bowl with a snake over head. The imagery matches the story that has survived in the literary sources. However, the lack of any amulets, charms or other runic carvings that display the name “Loki” supports the name taboo associated with this condemned being and strongly suggests that Loki worship was completely unknown to our ancestors.
Draupnir
If you ever need proof of platonists being anti-Pagan and atheistic all you have to do is talk to them.
Читать полностью…I’m taking a long break from the topic of serpent worship. We have covered Hellenic tradition, next will probably be Celtic. But for now I want to delve into other things.
Читать полностью…Asclepius A collection and interpretation of the testimonies by E. and J.Edelstein
Читать полностью…Whoever came in quest of the god’s help had to take some preparatory steps before he could approach him; he had to bathe and to offer sacrifices.
At night, then, without paying any fee of admission, the patients went to the place where they were supposed to wait for the god.
In these sober, almost trivial surroundings the god Asclepius revealed himself directly to everyone who needed his help, and he did so nightly.
The god was seen by the incubant in his sleep or in a strange state between sleep and waking.
Having approached the patient and entered into personal contact with him, the god then immediately proceeded to heal the disease brought to his attention, or he advised a treatment to be followed...
E. and L.Edelstein