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A place for Aryan (European) Folkish Pagans
I’ll post a review of Zelazny’s Trumps of Doom tomorrow. Better re-read the ones I wrote for the previous 5 books in the Amber Chronicles if you are interested.
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When Olga (Helga) offered her son to convert like she did Sviatoslav famously said that his warriors would laugh if he did so. It’s also theorized that his opposition to christianity and Byzantium were the main reasons Sviatoslav was betrayed by voivode Sveneld and died in an ambush. Personally I think Sviatoslav’s loyalty to Paganism and aggressive foreign policy definitely played their role in the king’s untimely demise and the eventual cultural downfall of Rus under his bastard son Vladimir who was raised by christian Olga and eventually baptized.
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During the anti-religious campaign, the Soviet government massively banished the images of saints from the visible space of a private dwelling, yet, making use of the sacred essence and moral significance of the shrines location, it produced manipulations for changing the meaning: “red corners” are an indispensable attribute of administrative and public interiors and hostels. The phrase “red corner” is filled with a new ideological meaning, whereas the meaning of this memorial space remains its moral and spiritual education connotations.
Vestnik slavianskikh kul’tur. 2020. Vol. 58
Another interesting thing to note about the red corner is that when a person was dying and after he/she died they were always placed with the head to the red corner. It was also believed that the deceased's soul stayed at the red corner for the first 40 days after death.
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Red used to mean not only a specific color, but also beautiful e.g. red girl (красна девица) should be translated as beautiful.
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A pal asked me about household worship of ancient Slavs. I have already written on that a bit before. Some brushing up on the topic and I’ll write again.
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These fragments from Denis Kozak’s monograph "Wends" provide an example of a small, local temple. It was most likely used by a settlement of Zubrycka culture (won’t find much on it in English, but here’s a map). Kozak suggests that it was a place of ancestor worship, but I am doubtful, especially considering the three godpoles around the altar (only one is drawn in the pic and has a cattle skull on top of it which is not found in the text).
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The walls and the bottom of the pit are covered by burnt clay. The pit is filled with coal, ash, small burned bones and pieces of ceramic. There were three poles in the Northern and Western parts of the altar. Maybe, they had some role to play in the sacrifice.
The short, North-Western wall of the room, opposite the altar has a round recess, the bottom of which is fixed to the floor level.
At the bottom of the recess is a subtriangular, sandstone, anthropomorphic portrait, a bust of an old man with long hair, thick beard and brows. The portrait is placed in the circle and resembles a coin obverse. A head is cut roughly and the shoulders are outlined.
D.Kozak
New translation in progress. The topic is traditional temple construction.
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A football player told a Catholic college that women should aspire to be homemakers. What was the response of Catholic traditionalists from the university?
The sisters said that Butker's comments "seem to have fostered division" "instead of promoting unity" and that they disagreed with his suggestion that "being a homemaker is the highest calling" women should aspire for.
We reject a narrow definition of what it means to be Catholic," the sisters said. "We want to be known as an inclusive, welcoming community, embracing Benedictine values that have endured for more than 1,500 years and have spread through every continent and nation."
https://www.businessinsider.com/catholic-nuns-rebuke-harrison-butker-commencement-speech-benedictine-college-2024-5
@folkishworldview
The die is cast
Alea iacta est
Attributed to Caesar it is one of the most popular Latin phrases.
This is the only depiction of Rubicon crossing featuring the Gods I know. Seems really fitting.
One of the best parts about the time which we live is the abundance of information at our disposal.
Unlike the time of a hundred years ago, where information on ancestral faith was scattered. We have a wide array of translations, accessed from all across the world, for free in the public domain. No longer is introductory information locked within the walls of academia. Where one has to pay substantial sums to get a glance.
It's part of the reason why, wherever you look, the revival of ancestral ways is undeniable and inevitable.
In the singular juxtaposition of heathenism and Christianity which, during the first century succeeding Constantine's conversion, filled the life and manners of the Roman world with such harsh contrasts, the peaceful mingling of the old and the new religious festivals played a striking part. Generally the merry feasts of the ancient gods still existed, together with the great holidays of the Christian Church, though usually robbed of their original significance, of their religious kernel.
F.Dahn
"Softly, friend," cried Totila, "where is this humanity of which you rave? I do not see it. I see only Goths, Romans, and Byzantines! I know of no humanity somewhere up in the sky, above the existing peoples. I serve humanity by serving my nation! I cannot do otherwise. I can not strip off the skin in which I was born. I speak like a Goth, in Gothic words, not in a language of general humanity: there is no such thing."
F.Dahn
'Tis thine in battle to confer the crown,
the victor's prize, the mark of sweet renown
For thou rul'st all things, Victory [Nike] divine!
And glorious strife, and joyful shouts are thine
Come, mighty Goddess, and thy suppliant bless,
with sparkling eye, elated with success
Despite his rather short rule Sviatoslav the Brave managed to impact the history and became an inspirational figure, especially to modern Pagans.
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Sviatoslav the Brave burns a bible and answers a christian monk
A scene from The Legend Of Princess Olga in my translation
Editing by @Pagan_Revivalism
Also, communists managed to semi-successfully use the red corner tradition. The line of subversion came far by then. From Ancestors to jewish gods to jewish politicians.
You can still see it in modern ex-USSR countries, but at offices of government officials, not just regular households like it used to be.
At the start and end of the harvest, even though the idols were replaced by icons, people still upheld an ancient tradition of bringing the first and last hay sheaf to the red corner.
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In Slavic tradition, even after christianization, there was a special place in every household. It was a south-eastern corner of the house where ancestral idols and later christians icons stood. Similar to Greek household hearth or Roman shrine to the Lar Familiaris it was a sacred place of the house educated to the ancestral cult. Most modern Slavic Pagans continue this tradition also adding idols of the Gods to the corner as well as photos of the dead family members.
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It seems more likely to me that the temple was dedicated to 4 distinct deities, 3 of them represented by the godpoles and one by the stone bust.
Won’t speculate which deities people of Zubrycka culture worshipped, but it’s reasonable to assume that the stone one was the most important. Or maybe, the small settlement just had to make do with what little they had. As stated by D.Kozak an average settlement of Zubrycka culture had a population ranging from 80 to 210 people. Obviously, the majority were not carvers. Also, keep in mind that sandstone is notoriously hard to cut.
Two lower jaw bones are found by the altar. One of them belonged to a 35 y.o. man, another to a 25 y.o. woman.
A clay, female figurine with broken off legs and head was found on the other side of the altar. There were fragments of ceramic and animal bones on the floor. Obviously, those things are to be interpreted as offerings to the deity depicted on the stone.
D.Kozak
Examination of Slavic temples of VI-XIII c. shows that Slavs had pretty developed tradition of cult architecture and paraphernalia.
An example of this is a small temple found in the settlement of Zubra culture dating to the end of I - mid II c. AD near the Zagai village of the Volhynia region.
The temple is located in the center of the settlement. It’s shape resembles a human torso and is almost 1ft deeper than the surrounding earth.
An oval sacrificial altar was placed in the centre of the room and was 2.6x3.9ft long and 1ft deeper than the level of the floor.
D.Kozak
Sun ride by B.Olshanky
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First secret confidence to Venus by Francois Jouffroy original statue and Dashinvaine’s painting based on it
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In the functional polytheism of the Romans, the gods stand side by side and collaborate with one another. This is why it is always dangerous to assimilate one deity to another, as if they were to all intents and purposes the same. For such assimilation tends to deny the particular distribution of divine functions as it is evidenced in ritual.
John Scheid
The people allowed themselves to be deprived of the belief in Jupiter and Juno, of sacrifices and ceremonies, but not of the games, the festivities, the dances and banquets, by which those ceremonies had been accompanied; and the Church was at all times wise and tolerant enough to suffer what she could not prevent. Thus, even the truly heathen Lupercalia, which were distinguished by gross superstition and all kinds of rude excess, were only, and with great difficulty, abolished in the year 496.
F.Dahn
To my astonishment, faith has increased during these days of sorrow, and it almost seems to me that happiness leads to heathen wisdom, and pain and misfortune to Christ.
F.Dahn
In this one thing I may already boast that I am a Christian; I live for mankind, not alone for my nation. I am a man, and no longer a mere Roman. Therefore I can love you, the barbarian, like a brother. Are we not brothers of one family-that of humanity? Therefore I can bear to live, even after seeing my nation die. I live for humanity; that is my people."
"No!" cried Totila vehemently; "that I could never do. I can, and will, live only for my nation. My nationality is the air in which alone my soul can breathe."
F.Dahn
Folkishness is starting to make waves in the radical right. It claims to be the answer to the worst problems of modernity. But what is it? How is it different from identitarianism? Mike lays out its basic ideas in plain language.
Folkishness is just how people have always lived. They did what their forefathers did. They lived around people of shared blood. They worshipped the same gods. They spoke the same language. So, what in this is new? Why does it have a claim on our attention?
✍️ NEW SUBSTACK:
https://imperiumpress.substack.com/p/folkishness-in-brief